WHAT:
The Birth Justice Podcast NYC takes a close, comprehensive and creative look at how folks in New York City experience and navigate reproductive oppression and create resilience strategies for their health and their families. Through storytelling and conversations, BJP NYC provides a space for dialogue and debate addressing one of New York City’s most pressing public health and racial justice issues: birth. Hosted by Taja Lindley, podcast episodes feature one-on-one long form interviews and conversations with advocates, organizers, historians, scholars, healers, birth workers, pregnant and parenting people, and folks of reproductive age.
The first episode dropped Wednesday July 8th and featureds an interview between the host, Taja Lindley, and her mother, Adrianne Robinson, where they discussed Robinson’s experience giving birth to Lindley in 1985. This was a special occasion because the release date is also Lindley’s birthday.
WHY:
In the United States, Black women are three to four times more likely to die due to pregnancy related causes than white women. But in New York City, Black women are eight times more likely to die than white women. This is twice the national average. And during this pandemic moment, matters of public health are brought into focus, including long standing health inequities like maternal health. For example,when COVID first hit, NYC hospitals barred visitors during childbirth, leaving many people to labor alone. In response, Governor Cuomo issued an executive order allowing laboring people to have one support person during their childbirth. A few weeks after it was issued, however, Amber Rose Isaac - a 26-year-old pregnant Black woman - died after giving birth in a Bronx hospital.
We (Cayla Skillin-Brauchle and Danielle C. Wyckoff) have come together to birth Reproductive Media, a project that focuses on all things family, gender, sex, and reproduction. Iterations of Reproductive Media have included a Mobile Zine Library and performative actions and workshops in which we facilitate discussions on these themes. The Reproductive Media Zine Library’s collection includes dozens of contributors who have produced zines related to these topics, ranging from personal experiences to statistics and facts. Our curatorial vision for this library is inclusive: we encourage individuals to share diverse information, experiences, and interpretations. This collection is an ongoing and ever-growing library.
Part of Reproductive Media’s larger mission is to provide educational and advocacy materials and support. Current resources we have produced as free booklets include ways to advocate for family-friendly* workplaces, suggestions for creating more inclusive educational settings, and other tools to advocate for legislative change such as ones that would support families for medical leave. (*We recognize an inclusive definition of family and remember that people receive love and support from partners, elders, children, siblings, lovers, pets, friends, and more.)
Reproductive Media stems from our shared investment in discussion and because our individual artistic practices utilize conversation and crowdsourcing as a tactic to research and create projects. Wyckoff’s project, “Please Tell Me a Story About Love,” has traveled around the world asking folks to do just that. The project’s open-ended structure situates the artist as listener, hearing and recording stories about all forms of love. Skillin-Brauchle’s “Data Collection” performances seek to create local data sets by interviewing community members in public places. While disparate in their approaches, these projects act as non-judgemental agents, recorders of contemporary experience. Our projects focus on the ‘local,’ whether that be a site or a community, and both projects collect responses that fuel our individual artwork in other material forms.
We believe that critical discussions require space. Reproductive Media creates such a space, one that is a public yet private forum, to talk about all things family, sex, gender, and reproduction: the choice to parent or not; the experiences of non-binary lives; governmental policy that is restrictive and policy that is protective; the challenges and rewards of parenting; experiences of becoming a parent through adoption, foster care, birth, or other paths; LBGQTIA+ rights; infertility and the emotional, physical and financial implications; miscarriage and fetal loss; birth control; abortion; models of prenatal care and giving birth (medical model and midwifery model); reproductive rights; reproductive privilege based on identity and socio-economics; sex; babies; gender; consent.
I’ve been a working artist, curator, community activist and teacher for more than 25 years, creating and producing intimate solo performances, large-scale public happenings, socially engaged interventions and performance art workshops and lectures. My practice extends across black boxes and white cubes, art fairs and subway stations, international festivals, and single bathroom stalls. I’ve operated an artist-run newsstand in a vacant subway station kiosk, a soup kitchen for artists, a breast milk tasting bar, and a performance festival hub for kids. I’m forever inspired by the rebel queers, renegade witches, and other dyke moms I run with, and bound to many brilliant artists, activists, spell-casters and healers. For many years I made performances that drew from my own experiences of trauma and transformation, intimacy and motherhood. More recently, I’ve experienced a shift in my practice, where my attention has turned to wider theoretical questions about the nature of performance itself to ask questions about when, where, how we perform - in theatres and galleries, on social media, and in our everyday lives.
I am an early career artist whose practice explores my fascination with fictional horror through primarily digital methods of making. Within the broader realm of horror, I have a particular interest in monsters, voyeurism, and depictions of female brutality, sadism, and masochism. Using my own image and body exclusively, my work presents versions of womanhood that transgress the bounds of what we are taught is acceptable, uncanny spectres of female experience that society is keen to repress. Here, monstrosity is configured as a source of damnation and agency, reflecting womanhood as complex and contradictory.
My own experience as a mother has been one of profound contradiction, of exhilarating highs and profound lows, of love and fury, comfort and trauma. I struggle to reconcile the fact that the greatest time in my life is also the one when it was the darkest, and that my body birthed a miracle but feels like a ruin. I am not as I was, but not quite sure what I am now; I’ve yet to turn into anything resembling the gargantuan mother archetype we’re fed, and too much of the old Jess remains for me to consider myself someone new. I have been transformed, reborn, reconfigured using the old parts. Some days those new parts feel like they were made of steel, making me infinitely stronger than I was, and other days that steel bites into my flesh, broken limbs fused back together suddenly failing to bear my weight.
Motherhood is a monstrous condition; it is incredible and disturbing, beautiful and completely fucked up. Like monstrosity, it is transformative, and for the woman-monster, this transformation is a source of both agency and damnation, strength and weakness. My work since my son is in part an attempt to reconcile the contradiction inherent in my own experience of motherhood, and to bridge the divide between what I am and what we are told a mother should be.
Experiencing pregnancy for the second time has greatly influenced my work, causing me to reflect much more closely on the process of bearing a child. There is the strange bodily awareness and attempts to reconcile this cavernous space that exists within me, and evocations of my own paranoias as I imagine this space as a place of both hope and doom. I like to think there is also some absurdity when one looks at a ridiculous, bulbous woman, or my lady-giants, but there is also the tenderness of the nets that keep the babies close to her body, or the way a stomach is opened up to sate the curiosity of the smaller figures who peer inside. There is the sorrow of the figure on the bridge as she surveys the fallen before her (a mediation on periods in history where the practice of fallen-mothers ending their lives and the lives of their offspring was not only a grim expectation, but an act of redemption), and my attempt to see a ruin as a place of beauty and life.
My ongoing practise researches and investigates parenthood, including; pregnancy, child birth, the relationships we have with our children, and considers that parenthood may not always be that of gaining a child but may be about losing them too.
I create installations as a visual interpretation of sensitive and personal experiences. I work across a variety mediums and disciplines using photography and film, painting, drawing and sculpture and the components can also be viewed as individual pieces.
An exhibition exploring the politics and practice of childbirth through contemporary artwork, uniting artists and childbirth professionals to consider the social, cultural and political implications of the way we give birth.
Advances in biomedical technology and the shift towards medical intervention in birth have coincided with a focus on ensuring women have an equal footing with men in the workplace, which, potentially, has reduced their importance as mothers. In this context, how free are women to give birth how they want and where they want?
Birth rites was initiated by Helen Knowles, an artist and curator, whose contrasting experiences of hospital caesarean and home birth spurred her to question society’s approach to birth. She has been working alongside Phoebe Mortimer, Head of Public Programmes, to bring Birth Rites to the attention of the general public.