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              <text>&lt;a href="http://www.sarahirvinart.com" target="_blank" rel="noopener"&gt;www.sarahirvinart.com&lt;/a&gt;</text>
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              <text>When I started my graduate program in 2013, I was confident that becoming a mother was not compatible with my studio practice. In the middle of my first semester, I began to question this assumption. As an experiment, I assumed the opposite was true, that there was work that I could only make if I was a mother. I was suddenly able to envision not only the work, but also myself in the role of “mother” for the first time. Three months later I was pregnant and I got to work. Creating in this way allows me to form myself in a role of “mother” and in turn motherhood continually redefines my practice. The work opens up dialogues about circumstances that are publicly debated, but only privately experienced.&#13;
&#13;
I measured my stomach with a piece of yarn at navel height the day I found out I was pregnant. I tied the yarn off in a loop. I repeated this every day until the day I went into labor. Every week of the second trimester, I lifted 26 pounds, one pound over the recommended amount a pregnant woman should lift, using a block and tackle pulley system and created a transfer drawing with the impact when it was dropped from nine feet. &#13;
&#13;
I established mechanisms to capture the physical actions of parenting as a mark on a page, beginning while I was in labor. For instance, the area rug in the nursery created transfer drawings as we walked across the room, the glider rocker created drawings as we rocked, and the stroller created drawings as we strolled. These works were enabled by the activities of our daily lives and captured the kinetic energy and labor involved in the care and nurturing of an infant.&#13;
&#13;
During the second and third months of my daughter’s life, I created a series of watercolors exclusively while she slept, with each set considered complete when she awoke, allowing my circumstances to dictate aspects of my creative output. While breastfeeding, I made drawings on paper I created from my bed sheets with looping marks corresponding to individual suck and swallow motions of nursing providing a real-time read out of this experience. I commissioned a reproduction of the plastic measuring scoop that comes in a container of Similac infant formula to be cast from silver baby spoons.&#13;
&#13;
Other iterations of this series include my daughter’s nursery as camera obscura; cyanotypes created with her blankets, toys and clothing; early stages of her own mark-making captured through fingerprint dust; silverpoint drawings tracing her early movements made with jewelry from my grandmother; and paintings made with a baby bottle and formula. As a whole, this project-based work is a personal narrative taking form as poetic visual data.&#13;
&#13;
The works are exhibited as sets and series. An entire year’s action of rocking a baby is a set of 59 drawings made with our rocking chair. One year of walking across a nursery rug is a row of 12 large transfer drawings. Fifty feet of watercolors represent a tiny sampling of the available time during early parenthood when the baby slept. The work visualizes how care taking has shaped me as an individual and how it has transformed my mark making.&#13;
&#13;
I view everything related to the experience of parenthood as a valid subject matter and/or mark making tool and this has opened up new methods of creating. The pieces are derived from the everyday. The interface of specific materials and processes with the everyday provides an entry point into broader topics of gender, production, reproduction, care, biological processes and cultural systems. </text>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/274" target="_blank" rel="noopener"&gt;Labors&lt;/a&gt;</text>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/392"&gt;The End &amp;amp; The Beginning&lt;/a&gt;</text>
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              <text>&lt;a href="http://meganwynne.net/work/motherhood/photography" target="_blank" rel="noopener noreferrer"&gt;http://meganwynne.net/work/motherhood/photography&lt;/a&gt;</text>
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              <text>My recent work focuses on the subject of myself and my daughters to speak about the intensity, intimacy, and interdependence of motherhood. Playing with the persona of the mother and the mother-as-artist, the work brings up uncomfortable questions about identity, autonomy, and childrearing.&#13;
The images are at once familiar and unfamiliar, inviting and repelling. The work often straddles the line between referencing the family snapshot and cold clinical documentation. There is also ambiguity in how the individuals in the scene are emotionally and physically relating to each other. This uncertainty helps to create a sense of surreality in the work, and dark humor and melodrama within the narrative further push this aspect of the imagery. I use these devices to reflect on the deeply mysterious, contradictory, and often unknowable psychological undercurrent beneath everyday experiences of interconnection. &#13;
The mother-child relationship is the most primary and foundational relationship in one's life. In addition, there is a deep transgenerational legacy of the mother-child dynamic, in which beliefs, behaviors, and past traumas haunt one generation to the next. In my work I explore my maternal inheritance, as I address the intensity and profound complexity of the bond I have with my children. These depictions of the maternal experience challenge dominant reductive and over-sentimentalized representations of motherhood, as well as idealized and over-simplified perspectives on childhood.</text>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/404" target="_blank" rel="noopener"&gt;The M Word, One Paved Court Gallery, 1 – 12 May 2019&lt;/a&gt;</text>
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              <text>January 30 - March 12, 2016</text>
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              <text>&lt;a href="http://artistparentindex.com/items/show/143"&gt;Dillon de Give&lt;/a&gt;</text>
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              <text>Home Affairs</text>
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              <text>Jacqueline Hoàng Nguyễn</text>
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              <text>Leisure (Meredith Carruthers &amp; Susannah Wesley)</text>
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              <text>Lise Haller Baggesen</text>
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              <text>Shane Aslan Selzer</text>
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              <text>The Let Down Reflex is an exhibition that attempts to recognize the complexities of parenting in the art world, and asks if a better alternative for families can exist. Calling out a slippage in today’s feminist art world, the curators summon a group of artist-parents to contribute to a springboard for re-imagining an art world where “Mom” is not a demeaning characterization, where childcare is factored in for participating artists at art spaces, and where artists aren’t forced to choose between home and work because of a lack of parental leave. The “let down reflex,” a term referencing the involuntary reflex that causes nursing mothers to produce breast milk, takes on a double meaning in this exhibition, referring here to the reflexive tendency of letting down parents, and particularly mothers, within the flawed labor system of the art world.</text>
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— someone attending one of our art openings —&#13;
&#13;
This is what people often say when they first see our work at art openings, exhibition talks, or film festivals. While they could be commenting on our nominal status as not-so-starving artists, it is more likely that they’re referring to the nature of our work itself. Home, family, belongings—nothing in our life is left un- deconstructed in our art—often quite literally, as sofas, bedroom walls, and dinnerware come under physical attack. We draw no line between our lives and our art.&#13;
&#13;
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&#13;
As the collaborative artistic team of Hillerbrand+Magsamen, we draw upon the rich Fluxus practice of incorporating humor, performance, video and everyday objects and we expand our personal family life into a contemporary art conversation about family dynamics, suburban life and American consumer excess. This new kind of “suburban fluxus” generates work that documents and re-contextualizes our objects and possessions of self, family and culture, the role of the camera in contemporary art and challenges presumptions of the everyday.&#13;
&#13;
We have presented our videos in prestigious international film and media festivals including SCOPE Basel, WAND V Stuttgarter Filmwinter, Taiwan International Video Art Exhibition, New York Underground Film Festival, Ann Arbor Film Festival, Boston Underground Film Festival, LA Freewaves New Media Art Festival. Our cinematic based installations have been seen in Hong Gah Museum in Taiwan, the Hudson River Museum, Woodstock Center for Photography, Museum of Fine Art Houston, Light Factory Contemporary Museum of Photography and Film, and Houston Center for Photography. We have been awarded grants from Austin Film Society’s Texas Filmmakers’ Production Fund, Ohio Arts Council, Houston Arts Alliance and a Carol Crow Fellowship from the Houston Center for Photography.&#13;
&#13;
We live and work in Houston, TX with our two children Madeleine and Emmett."&#13;
&#13;
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              <text>"To Be Continued" is a claim for visual sovereignty. It is about taking back power through the relationship of a mother and her daughter in relation to historical genocide and disenfranchisement of the Modoc and Klamath people. I enlist auto-ethnography as an apparatus to offer you a visual articulation of a mother’s conscious actions to connect her daughter to her complex history, her water, her land, and her cultures for survival.&#13;
&#13;
For me, for my family, for many native people, and for my daughter the “Indian Wars” are not over. “To Be Continued” acknowledges my daughter’s Indigenous womanhood within a reality where the wars have not subsided. There are other kinds of war, with legislation, not howitzers; water rights, land acquisition, dam removal, salmon restoration, self determination and blood quantum. There is always a fight.&#13;
&#13;
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&#13;
Within a common experience like expecting a child or the passing away of a parent, we find transcendental truth. Art has the potential of transmitting that emotion to confront our daily numbness with something that is authentically substantial and profound.&#13;
&#13;
I believe that there is a manipulative and deliberate lack of information that hinders the understanding of just how empowering and transformative motherhood can be. I cherish plurality and my way of contributing is to share my experiences in order to expand the constrained social imagery.&#13;
In "Birth of My Daughter", a self-portrait while giving birth, I take off my "cultural" veil. My maternity is not virginal or aseptic. I am the archetype of the primal woman, the woman beast that has nothing prohibited. I show a maternity not seen through the eyes of Eve (the divine punishment "you will give birth with the pain of your body"), but seen through the eyes of Lucy (the earliest hominid found to date). These photographs can help others rethink the idea of the fragile, painful, out of control and overly medicated birth that is considered the norm in many countries.&#13;
&#13;
How I relate to nudity and blood is a mirror of my fascination with life. I am accepting of my changing body, amazed with how my children grow, and intrigued by the aging process. The blood and nudity seen within the context of my artwork is linked to authenticity and undiluted sensuality. I create images that become a document of our love, our fears and our conquests." </text>
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              <text>My current work and research is focused on the possibility of what a feminist form may consist of beyond current feminist content, imagery, and histories. Through sculpture, performance, video, and sound, I perform a visibility that, in normative patriarchal society, is preferred to remain invisible. The question of feminist form transcends the product and is inclusive of my practice and methodology. In doing this, a slippage occurs where the separation of studio activity and domestic responsibility is blurred. &#13;
&#13;
In the performance In Balance With, my six-year-old daughter, Chloe, and I sit at opposite ends of an empty sixteen-foot seesaw. During the thirty-minute performance, I add items that represent our lives such as toys, her books and sketchbook, my research books, food, laundry, tools, and pots and pans to her side of the seesaw. Constantly checking in with her well being, I continue until both sides have reached equilibrium. While hovering in a balanced state, I am continually counteracting her every move. Here we remain until she is ready to come down. In communication the entire time, the words we share are available to the audience but are not for the audience. &#13;
&#13;
This piece is the confluence of many of my ideas. It relays and relies upon the non-privileged, unspoken language of the maternal, the process as opposed to the product, and the repositioned domestic dialog. When the performance ends, what remains is a laden seesaw complete with identifiable objects representing one’s life: a sculpture that tells a tale. &#13;
&#13;
The non-hierarchical triad of feminism, language, and maternity forms the unique basis for my work. The French feminist Luce Irigaray describes woman “as waste, or excess, what is left of a mirror invested by the (masculine) ‘subject’ to reflect himself, to copy himself”1. I use language as a medium in my work to represent the gap in both “meaning” and “intention,” as well as the notion of “excess” as Irigaray connotes. How does the methodology I will use be sympathetic to feminist form? How will my decisions be based on this? Feminist form is non-hierarchical. It has options and choices; it is excess and multiplicitous, not singular. It will not be categorized, but create it’s own category. It is a process that is not based on product. It accumulates and is messy, but is not interested in making messes. It is an invitation, not a statement. </text>
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              <text>Metamorphose is an ongoing conversation in clay about the journey of becoming a mother and being a mother. It takes place in this study of a common utilitarian household item, the mug.  These mug forms are endowed with the presence of both vulnerability and strength. They celebrate the glorified transformation of the pregnant body, but they bring visibility and conversation to the continuing transformation of the body and person after birth.  That they are mugs points to the commonness of everyday lived experiences by wo/men in motherhood and motherwork.   &#13;
 &#13;
Each mug is entirely different reflecting the fact that the experience of mothering is unique to each individual person, even though motherwork is quite often mistaken as a universal concept.  These kinds of assumptions about the universality of mothering actually makes the personal experiences of each person doing it invisible.  Metamorphose is meant to resist that kind of assumption. &#13;
 &#13;
The mugs are a reflection of the pregnant body, the very beginning of the anatomical journey of the female body as it enters motherhood but the mugs also celebrate and acknowledge the transformation of the female body after pregnancy, post birth, which in our society, is a less celebrated transformation, and a less visible journey.  Post birth bodies deserve the patience, celebration and glorification that childbearing bodies receive.  Post-birth bodies are spacious, healing and rehabilitating, while still maintaining a new additional life.  The mugs acknowledge, give presence, and beautify the body post birth.   &#13;
 &#13;
These mug forms acknowledge the more subtle but continual anatomical journey our bodies endure during motherwork and also a person’s transformative and altering personal journey throughout motherwork.  Pertaining to motherwork this conversation in clay is not exclusive to birth mothers, but opens up this conversation to all caregivers that take on motherwork.  A man, or a non-biological parent may not physically go through the birthing journey but that person can experience the altering and changing of their own bodies and spirits throughout the journey of motherwork.  The common daily motions endured during motherwork, and the effects and marks that motherwork experiences leave on our bodies are also portrayed here in these mugs.  With the unknown journey and struggles that each child brings, caregivers are altered in person as they journey with that child through the highs and lows of each experience.  This altering of person throughout the lifelong journey of motherhood, so private and personal, joyful and painful, messy and beautiful is celebrated and acknowledged in these basic everyday utilitarian objects.  &#13;
 &#13;
Like motherwork, the mugs are individual, unique and beautifully imperfect.  The forms are altered, and asymmetrical, with undulating rims and drippy glazes.  I choose to alter the form as a way to represent and interpret how we are altered in person and body in motherwork.  The mugs are fired in a salt and soda kiln resulting in much surface variation among the cups.   &#13;
 &#13;
Each of these mugs are a functional sculpture and an experience, inviting the viewer to apply their own experiences in motherhood and motherwork to the conversation.  The  vulnerable yet commanding forms salute the invisible labor of caregiving and everyday experiences of motherwork, which involves a metamorphosis of person and body.  Metamorphose is an artistic attempt to make the invisibility of motherhood and motherwork visible in households and workspaces via an everyday utilitarian object. &#13;
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&#13;
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&#13;
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&#13;
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&#13;
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&#13;
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&#13;
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 &#13;
Biography&#13;
Belinda Kochanowska is an artist based in Brisbane, Australia. Her practice frequently explores issues of memory, environment, women’s identity and physicality. She has exhibited in various group and solo exhibitions in Australia, UK and USA, including international publications. Kochanowska has also worked as the Executive Officer for the Queensland Centre for Photography. Her work has been shortlisted for an international art prize and recently chosen for a 3 year International Exhibition touring the UK, Europe and USA:  “Project Afterbirth”. Her work is held in “The Birth Rites Collection”, University of Salford (UK) and the collection of the Royal College Of Obstetricians and Gynaecologists (UK).&#13;
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              <text>Motherhood is often precieved as uncomplicated, joyous and fulfilling.  Albeit, some sacrifices have to be made, career aspirations restricted but on the whole motherhood is thought of as a welcome transition in every woman’s life.  Popular and traditional representations of motherhood, young, attractive smiling women holding beautiful, healthy babies in nappy adverts or highly publicised and Photoshopped images of WAGs and other celebrity mums in the popular media, which resonate with the archetypal ‘Madonna and Child’ religious iconographic paintings confirming fulfilment and comfort women supposedly derive from the maternal role.&#13;
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&#13;
Becoming a mother affects an extreme and abrupt change in a woman’s life, constituted of loss of identity, loss of financial independence, loss of personal space and time, loss of status and extreme restrictions of freedom in addition to the changes in the body; often irreparable scars and physical trauma.  Going through these changes, learning to accept what is lost and discovering the joys of the maternal role is a gradual process.&#13;
When my eldest was born I found the transition to motherhood almost unbearable and the invisibility of similar experiences, the lack of realistic role models only increased my own feelings of isolation and insecurity.  Only with the birth of my second child I began to question and articulate my initial trauma.  My work hence had been concerned with articulating honestly what I perceive to be my maternal subjectivity.</text>
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Sargeant's arts practice is communicated through the visceral physical reality of the female body and psychological contexts. The work combines fiction and autobiography. Central to this practice is the utilisation of lived experience as a way to communicate emotions directly to an audience by making the personal public.&#13;
&#13;
 "We are born and we make marks through the vapour of our first breath, through our first excrement and from the saliva of our mouths enclosing around our mothers breasts."&#13;
&#13;
– Helen Sargeant&#13;
&#13;
Recent drawings represent the vulnerability and power of the biological body through pregnancy, birth and breastfeeding. The pregnant body is schematised and seen as, a vessel or a holding place. Dr Jacques Rangasamy writes:&#13;
&#13;
"In her drawings, the space of pregnancy overflows the confines of the body; expectations are transmuted into feelings, and are located in parts of the body that are connected by tubular structures, the curved flights of single arrows and what appears as knotted ropes or rosary beads. It is perhaps an echo of the intelligence of life as it is instinctually felt rather than reasoned and rationalised. And therefore more authentic.In the way Chinese artists use ink as a symbol of the creative potential of the Tao, or primordial essence, Helen Sargeant uses ink to represent the bodily fluids essential to the alchemy of life. The ink and the forms it engenders form part of the same organic nature."&#13;
&#13;
Drawings representing birth were recently published in Studies in the Maternal visual editor Rebecca Baillie writes:&#13;
&#13;
"In her series’ of birth drawings Sargeant unites the public practice of watching YouTube birth videos with the more personal experience of giving birth oneself. The drawings aim to expose both the physical and emotional experience of birth, paying attention to feelings of emotional detachment during the delivery of her sons The birthing body is explored as an indicator of cultural and social anxiety, giving voice to pain and trauma beyond that of the actual birth."&#13;
&#13;
Images documenting breastfeeding through drawings and photography look to show maternal jouissance and the sensual pleasures of the mother baby relationship. Maternal subjectivity is further explored within recent photographs documenting a performance where Sargeant bakes at home with her children to make loaves of bread formed into birthing figures that are subsequently eaten by her family at breakfast. Another performance  documents her baking bread from the dust in her vacuum cleaner. Throughout this practice Sargeant seeks to explore, challenge and critique normative discourses and idealised representations of motherhood.&#13;
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              <text>I, &lt;br /&gt;I am, &lt;br /&gt;I am here. &lt;br /&gt;Now I am here. &lt;br /&gt;Where are you? &lt;br /&gt;I make work where I am. &lt;br /&gt;I have allowed for questions. &lt;br /&gt;I look for the simplest solution. &lt;br /&gt;I have allowed for contradiction. &lt;br /&gt;I have allowed for open-endedness. &lt;br /&gt;I want my work to clearly communicate. &lt;br /&gt;I allow my hand to show to disrupt any illusion. &lt;br /&gt;I use language, text, and my voice as pliable forms. &lt;br /&gt;I build bridges of communication through various forms. &lt;br /&gt;I let the form of the work reflect the actions of its making. &lt;br /&gt;I arrange ordinary materials for people to rethink perception. &lt;br /&gt;I organize things through value, size or other default methods. &lt;br /&gt;I establish a framework to stay focused and reach an end point.&lt;br /&gt;I use the materials that are at hand to capture fugitive moments. &lt;br /&gt;I look for underlying patterns within existing structures and systems. &lt;br /&gt;I measure, demarcate, and play with existing structures and systems. &lt;br /&gt;I use repetition and the mirror image as a way to multiply visual potency. &lt;br /&gt;I use repetition and the mirror image as a way to multiply visual potency. &lt;br /&gt;I construct situations and spaces for people to interact and share a moment. &lt;br /&gt;I rearrange ordinary objects for people to see their surroundings in new light. &lt;br /&gt;I recognize what is already there allowing it to bring deeper implication to my work. &lt;br /&gt;I make, repeat, and persevere allowing meaning to emerge through the act of doing. &lt;br /&gt;I allow the path I take to show in the work so that others can enter and exit as I have. &lt;br /&gt;When I arrive at the end there is always surprise.</text>
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I use the recorded sounds of my child’s speech development, from his first noises when he was born, to the words and sentences which he has spoken since; from birth to three years old in three minutes.&#13;
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This is also essentially an investigation into the parental obsession with passing on our identity through and to our children.</text>
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              <text>Mothernism is a nomadic tent camp audio installation and a book, dedicated to staking out and making speakable the “mother-shaped hole in contemporary art discourse.” &lt;br /&gt;&lt;br /&gt;Since 2013, the installation has travelled to various venues in the United States (The Poor Farm in Manawa, Vox Populi in Philadelphia and Ordinary Projects and the Glass Curtain Gallery in Chicago) and has also spawned a series of panels and “story time” readings as well as the curatorial project 3am Maternal at Vox Populi in Philadelphia. T&lt;span&gt;he Mothernism installation will tour in spring 2016 to The Elisabeth Foundation and A.I.R. Gallery and to The Contemporary Austin.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;The book, with pictures of the installation, was published in 2014, by Poor Farm Press and Green Lantern Press. It is available in the US through SPD: &lt;a href="http://www.spdbooks.org/Producte/9780988418554/mothernism.aspx" target="_blank" rel="noopener"&gt;http://www.spdbooks.org/Producte/9780988418554/mothernism.aspx&lt;/a&gt;</text>
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              <text>&lt;p&gt;In 2012 I founded&amp;nbsp;&lt;a href="http://www.residencyinmotherhood.com/" target="_blank" rel="noopener"&gt;An Artist Residency in Motherhood&lt;/a&gt;&amp;nbsp;— a structured, fully-funded artist residency that takes place inside my own home and life as a mother of two young children.&lt;/p&gt;&#13;
&lt;p&gt;Artist residencies are usually designed as a way to allow artists to escape from the routines and responsibilities of their everyday lives. An Artist Residency in Motherhood is different. Set firmly inside the traditionally “inhospitable” environment of a family home, it subverts the art-world’s romanticization of the unattached artist, and frames motherhood as a valuable site, rather than an invisible labour for exploration and artistic production.&lt;/p&gt;&#13;
&lt;p&gt;As the first artist-in-resident-in-motherhood I aim to embrace the fragmented mental focus, exhaustion, nap-length studio time and countless distractions of parenthood as well as the absurd poetry of time spent with young children as my working materials and situation, rather than obstacles to be overcome.&lt;/p&gt;&#13;
&lt;p&gt;The following works are amongst those made during my tenure as Artist-in-Residence-in-Motherhood;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.lenkaclayton.com/the-distance-i-can-be-from-my-son"&gt;The Distance I Can Be From My Son&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.lenkaclayton.com/all-the-scissors-in-the-house-made-safer"&gt;All Scissors in the House Made Safer&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.lenkaclayton.com/objects-from-my-sons-mouth"&gt;63 Objects from My Son's Mouth&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.lenkaclayton.com/womens-intuition-hats"&gt;Women's Intuition (hats)&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.lenkaclayton.com/moons-from-next-door"&gt;Moons From Next Door&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.lenkaclayton.com/one-brown-shoe"&gt;One Brown Shoe&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;The project is archived in full at&amp;nbsp;&lt;a href="http://www.residencyinmotherhood.com/" target="_blank" rel="noopener"&gt;www.residencyinmotherhood.com.&lt;/a&gt;&amp;nbsp;On conclusion of my tenure in May, 2014 the project will be passed along to two new residents.&lt;/p&gt;&#13;
&lt;p&gt;An Artist Residency in Motherhood was funded by the Robert C. Smith Fund and the Betsy R. Clark Fund of The Pittsburgh Foundation and a Sustainable Art Foundation Award, and supported in kind by Pittsburgh Filmmakers and Pittsburgh Center for Creative Reuse.An Artist Residency in Motherhood was exhibited at Pittsburgh Center for the Arts in 2012, and documents and works from the project are currently being exhibited in Complicated Labors at University of California Santa Cruz, curated by Irene Lusztig &amp;amp; Natalie Loveless until March 15th 2014.&lt;/p&gt;</text>
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              <text>I am interested in the unwanted and dismissed. Objects are both stumbled upon and purposefully chosen. Thoughts, memories and past experiences are scavenged through in an effort to find meaning and uncover connections. My paintings document this search. The set-up allows me to object to preconceived ideas and assumptions; challenge an image or impression that is forced upon an object or relationship.&#13;
&#13;
Everything has meaning. Seemingly random objects we encounter, no matter how unceremoniously, hold a flood of associations and truths buried in the sub conscience. The only way to tease them out is through sensitive observation and suspension of prejudice.&#13;
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              <text>&lt;strong&gt;twoaddthree&lt;/strong&gt;&lt;span&gt; are Gary Anderson, Lena Simic add Neal, Gabriel and Sid.We are artists. We are activists. We are a family.&lt;/span&gt;
&lt;p&gt;Mummy and kids are in the frame and Daddy’s behind the camera.&lt;/p&gt;
&lt;p&gt;We are a nice nuclear family.&lt;br /&gt;We are a hetero-normative unit.&lt;br /&gt;Tesco loves us, Disney adores us and McDonalds can’t get enough of us.&lt;br /&gt;We are complicit in consumer capitalism. We, the family, are the solid bedrock of society, at least that is what we are told. Instead we will dissent! We will have fun and take the piss. We have decided to organize a programme of events in our council house for the duration of Liverpool 08 and beyond.&lt;/p&gt;
&lt;p&gt;We have decided to voice our discontent. We have decided to ask questions around art and culture, money and capitalism, private and public, familial and civic life.&lt;/p&gt;
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&lt;div&gt;&lt;span&gt; &lt;/span&gt;&lt;/div&gt;</text>
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              <text>Tracey studied Fine Art at the University of Nottingham, and since graduating in 2011 has been developing her practice, which focuses on aspects of the maternal, including her evolving relationship with her son. She currently lives and works in Nottingham, practising from Backlit Studios.&lt;br /&gt;Tracey’s maternal experience is central to her art practice. The profound and often overwhelming emotions that her motherhood brings have driven her to engage with other interrelated subjects such as fertility, ageing and the fragility of time passing.&lt;br /&gt;&lt;br /&gt;After creating and exhibiting a number of maternally-themed works, Tracey undertook a one year residency at the University of Nottingham in 2012/13, and used this time to start developing her current project ‘tell me about your mother’. While her early work focussed mainly on her own relationship with her son, ‘tell me about your mother’ takes a less introspective direction, aiming to both celebrate and expose the powerful, yet often problematic, relationships between mothers and their children.</text>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/404" target="_blank" rel="noopener"&gt;The M Word, One Paved Court Gallery, 1 – 12 May 2019&lt;/a&gt;</text>
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              <text>&lt;span&gt;In my artwork I tell stories about what I see, what I learn and what I think. There is no lack of inspiration being a mother. My son shows me the world anew and I constantly notice my own limited adult views. &lt;/span&gt;&lt;br /&gt;&lt;span&gt;In our American culture, mothers and children are marginalized, even though we represent a large consumer market. Our leadership work as mothers is undervalued and unpaid. In our society artists are treated similarly. We have held onto our visions as children do, insist on speaking our minds and do the work we love. Our work is also undervalued and underpaid in comparison to other commercial markets of similar size and scope. &lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span&gt;Female art students are often told in art school "if you want to be considered as a serious artist, don't have children." In the traditional model of being an artist, one's life must be consumed by art-making. Raising children is also all consuming. It has changed my life as an artist dramatically. I am more focused, organized, energized, inspired and determined to tell my story of being a professional artist and a "good mom." &lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span&gt;I chose diapers as my canvas because of their cultural symbolism. We often speak of raising children as being an endless job of changing diaper after diaper. This care-giving role is a natural part of the life cycle. Using diapers as a primary art material serves to honor our parents and caregivers who changed all our diapers. I paint, draw and write quick sketches of my personal experiences and feelings of being a mother. The artistic style is not as labored as my previous work since so many things are happening quickly and this is an immediate way to document them. &lt;/span&gt;&lt;br /&gt;&lt;span&gt;This project was made possible by grants from the Philanthropic Ventures Foundation and the Peninsula Community Foundation.&lt;/span&gt;</text>
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&#13;
At the end of the 42 weeks (May 2014) a celebratory exhibition will be held at The Artsmill Gallery in Hebden Bridge. The exhibition will be born out of the communications and interactions made visible through this space.&#13;
&#13;
The site includes documentation of visual art work, video, sound, performance and texts including contextual dialogue and blog posts that have arisen through the creative process. It is our aim to share our collective research and reveal the cross-disciplinary and collaborative nature of our practice in order to connect and exchange ideas with a wider audience.</text>
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              <text>&lt;p&gt;&lt;span&gt;The final presentation of my MA consists of a body of work entitled GRAVIDUS. The name GRAVIDUS is the Latin word for pregnant but can also mean heavy, burdened or teeming. This is appropriate for this work as it represents the physical aspects of my own pregnancy both internally and externally and also some of the emotional feelings that were present throughout. As a whole, the work uses the mould-making process as a basis for creating sculptural pieces and indirectly references my changing bodily state in pregnancy.&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;
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              <text>&lt;span&gt;Kim Dhillon writes, organizes projects, and makes works&amp;nbsp;&lt;/span&gt;&lt;span&gt;that explore the legacies of Second Wave feminism and of Conceptualism.&amp;nbsp;&lt;/span&gt;&lt;span&gt;She is part of the on-going research collaboration Invisible Spaces of&amp;nbsp;&lt;/span&gt;&lt;span&gt;Parenthood with artist Andrea Francke. In 2010, Dhillon initiated _Crib&amp;nbsp;&lt;/span&gt;&lt;span&gt;Notes _(2010-ongoing), a series of talks and tours for parents and&amp;nbsp;&lt;/span&gt;&lt;span&gt;carers with children under 5 at the Whitechapel Gallery, London. She has&amp;nbsp;&lt;/span&gt;&lt;span&gt;since 2012 led a campaign for changes in policy and infrastructure at&amp;nbsp;&lt;/span&gt;&lt;span&gt;the Royal College of Art to increase accessibility, support, and&amp;nbsp;&lt;/span&gt;&lt;span&gt;visibility of parents in the student body and faculty. This research led&amp;nbsp;&lt;/span&gt;&lt;span&gt;to the publishing of a chapter on “Invisible Care: Care Provision for&amp;nbsp;&lt;/span&gt;&lt;span&gt;Infants and Children in UK Art Schools” in the forthcoming _We Need to&amp;nbsp;&lt;/span&gt;&lt;span&gt;Talk About the Family: Essays on Neoliberalism, The Family, and Popular&amp;nbsp;&lt;/span&gt;&lt;span&gt;Culture _(Cambridge Scholars). She has developed a course module&amp;nbsp;&lt;/span&gt;&lt;span&gt;"Radical Pragmatics" (2014) for MA level art and design students at the&amp;nbsp;&lt;/span&gt;&lt;span&gt;RCA to re-imagine the potential of workplace childcare in an art school.&lt;/span&gt;</text>
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              <text>&lt;div&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt;&amp;nbsp;is a multi-pronged project conceived of by art historian, curator, and conceptual and performance artist&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.artdesign.ualberta.ca/Faculty_and_Staff/Faculty/Natalie_Loveless.aspx" target="_blank"&gt;&lt;span&gt;Natalie S. Loveless&lt;/span&gt;&lt;/a&gt;&lt;span&gt;&amp;nbsp;in 2010. &amp;nbsp;It consists of three curated exhibitions (&lt;/span&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt;&amp;nbsp;in 2012, held at the&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.mercerunion.org/" target="_blank"&gt;&lt;span&gt;Mercer Union&lt;/span&gt;&lt;/a&gt;&lt;span&gt;;&amp;nbsp;&lt;/span&gt;&lt;span&gt;New Maternalisms Chile&lt;/span&gt;&lt;span&gt;&amp;nbsp;in 2014, co-curated with&lt;/span&gt;&lt;a href="http://www.artes.uchile.cl/noticias/40662/soledad-novoa-la-mujer-a-la-que-hay-que-tratar-con-cuidado" target="_blank"&gt;&lt;span&gt;Soledad Novoa&lt;/span&gt;&lt;/a&gt;&lt;span&gt;, and held concurrently at the&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.mac.uchile.cl/" target="_blank"&gt;&lt;span&gt;Museo de Arte Contemporáneo&amp;nbsp;&lt;/span&gt;&lt;/a&gt;&lt;span&gt;&amp;nbsp;and the&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.mnba.cl/617/w3-channel.html" target="_blank"&gt;&lt;span&gt;Chilean National Museum of Fine Arts&lt;/span&gt;&lt;/a&gt;&lt;span&gt;&amp;nbsp;in Santiago de Chile; and&amp;nbsp;&lt;/span&gt;&lt;span&gt;New Maternalisms Redux&amp;nbsp;&lt;/span&gt;&lt;span&gt;in 2016, held at the University of Alberta’s&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.artdesign.ualberta.ca/fab_gallery.aspx" target="_blank"&gt;&lt;span&gt;FAB Gallery&lt;/span&gt;&lt;/a&gt;&lt;span&gt;), satellite events surrounding these (most notably the colloquium&amp;nbsp;&lt;/span&gt;&lt;span&gt;Mapping the Maternal: Art, Ethics, and the Anthropocene,&amp;nbsp;&lt;/span&gt;&lt;span&gt;co-organized with&amp;nbsp;&lt;/span&gt;&lt;a href="http://sheenawilson.ca/" target="_blank"&gt;&lt;span&gt;Dr. Sheena Wilson&lt;/span&gt;&lt;/a&gt;&lt;span&gt;), an individual three-year artistic research project,&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.maternalecologies.ca/" target="_blank"&gt;&lt;span&gt;Maternal Ecologies&lt;/span&gt;&lt;/a&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span&gt;and publications (both catalogues and critical writings).&lt;/span&gt;&lt;/div&gt;&#13;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&#13;
&lt;div&gt;&lt;span&gt;The first&amp;nbsp;&lt;em&gt;New Maternalisms&lt;/em&gt;&amp;nbsp;exhibition asked: Forty years after the intervention of feminist art, what is the experience of the daughters of that era who have become mothers?&amp;nbsp;&lt;/span&gt;&lt;span&gt;What are the discursive and material differences between early maternal artworks of the 1970s and those being produced in the first two decades of the 21st century? How might a return to the discourses that shaped the birth of feminist art help reshape how to think about the contours of political and activist art in today's cultural climate?&amp;nbsp;&lt;/span&gt;&lt;span&gt;Grounded in these questions, this exhibition brought together a group of artist who use performance to bring attention to the embodied, biological, and material enmeshment of early maternal practice in the context of feminist art theory and practice today.&lt;/span&gt;&lt;/div&gt;&#13;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&#13;
&lt;div&gt;&lt;span&gt;This second iteration of&amp;nbsp;&lt;/span&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt;&amp;nbsp;was a co-curation with the Chilean curator Soledad Novoa. It brought together North American and European artist (curated by Loveless) with Chilean artists (curated by Novoa) to stage an international conversation on the status of the maternal in contemporary art. These works reflect the expressed need of many artists to find creative ways to integrate their practices as mothers, artists, curators, writers and teachers. By taking seriously the need to create from local conditions and materials, these practices give visibility and value to motherhood&amp;nbsp;&lt;/span&gt;&lt;span&gt;in&lt;/span&gt;&lt;span&gt;&amp;nbsp;art and&amp;nbsp;&lt;/span&gt;&lt;span&gt;as&lt;/span&gt;&lt;span&gt;&amp;nbsp;art.&lt;/span&gt;&lt;/div&gt;&#13;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&#13;
&lt;div&gt;&lt;span&gt;New Maternalisms Redux&lt;/span&gt;&lt;span&gt;&amp;nbsp;is the third and last in the&amp;nbsp;&lt;/span&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt;&amp;nbsp;exhibition series (following Toronto 2012 and Santiago 2014). These exhibitions feature performance and project-based artists working with the maternal as a contemporary political and affective force.&amp;nbsp;&lt;/span&gt;&lt;span&gt;New Maternalisms Redux&lt;/span&gt;&lt;span&gt;&amp;nbsp;features five artists culled from the first two exhibitions, each of whom have been investigating the maternal, iteratively, for years. A three-day colloquium,&amp;nbsp;&lt;/span&gt;&lt;a href="http://newmaternalisms.squarespace.com/colloquium" target="_blank"&gt;&lt;span&gt;Mapping the Maternal: Art, Ethics, and the Anthropocene&lt;/span&gt;&lt;/a&gt;&lt;span&gt;, will be held in conjunction with the exhibition and include a number of prominent voices on feminist art and the maternal today (including Mary Kelly and Dr. Griselda Pollock as keynote participants). This colloquium, open to the public, brings crucial thinking on the anthropocene and anthropogenic climate change together with thinking on the maternal as metaphor, practice, and politics.&lt;/span&gt;&lt;/div&gt;&#13;
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&lt;div&gt; &lt;/div&gt;
&lt;div&gt;&lt;span&gt;The first &lt;em&gt;New Maternalisms&lt;/em&gt; exhibition asked: Forty years after the intervention of feminist art, what is the experience of the daughters of that era who have become mothers? &lt;/span&gt;&lt;span&gt;What are the discursive and material differences between early maternal artworks of the 1970s and those being produced in the first two decades of the 21st century? How might a return to the discourses that shaped the birth of feminist art help reshape how to think about the contours of political and activist art in today's cultural climate? &lt;/span&gt;&lt;span&gt;Grounded in these questions, this exhibition brought together a group of artist who use performance to bring attention to the embodied, biological, and material enmeshment of early maternal practice in the context of feminist art theory and practice today.&lt;/span&gt;&lt;/div&gt;
&lt;div&gt; &lt;/div&gt;
&lt;div&gt;&lt;span&gt;This second iteration of &lt;/span&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt; was a co-curation with the Chilean curator Soledad Novoa. It brought together North American and European artist (curated by Loveless) with Chilean artists (curated by Novoa) to stage an international conversation on the status of the maternal in contemporary art. These works reflect the expressed need of many artists to find creative ways to integrate their practices as mothers, artists, curators, writers and teachers. By taking seriously the need to create from local conditions and materials, these practices give visibility and value to motherhood &lt;/span&gt;&lt;span&gt;in&lt;/span&gt;&lt;span&gt; art and &lt;/span&gt;&lt;span&gt;as&lt;/span&gt;&lt;span&gt; art.&lt;/span&gt;&lt;/div&gt;
&lt;div&gt; &lt;/div&gt;
&lt;div&gt;&lt;span&gt;New Maternalisms Redux&lt;/span&gt;&lt;span&gt; is the third and last in the &lt;/span&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt; exhibition series (following Toronto 2012 and Santiago 2014). These exhibitions feature performance and project-based artists working with the maternal as a contemporary political and affective force. &lt;/span&gt;&lt;span&gt;New Maternalisms Redux&lt;/span&gt;&lt;span&gt; features five artists culled from the first two exhibitions, each of whom have been investigating the maternal, iteratively, for years. A three-day colloquium, &lt;/span&gt;&lt;a href="http://newmaternalisms.squarespace.com/colloquium" target="_blank"&gt;&lt;span&gt;Mapping the Maternal: Art, Ethics, and the Anthropocene&lt;/span&gt;&lt;/a&gt;&lt;span&gt;, will be held in conjunction with the exhibition and include a number of prominent voices on feminist art and the maternal today (including Mary Kelly and Dr. Griselda Pollock as keynote participants). This colloquium, open to the public, brings crucial thinking on the anthropocene and anthropogenic climate change together with thinking on the maternal as metaphor, practice, and politics.&lt;/span&gt;&lt;/div&gt;</text>
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                <text>Kateřina Olivová</text>
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                    <text>Decades of Dreaming of You 2012, hair embroidery on mother's (artist's) hair from gestation period, thread from unraveled pillowcase, 3 x 5 x 5". Text reads "Decades of Dreaming of You"</text>
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              <text>“I often experience news stories of inhumanity as a literal blow to my body, and carry the negative energy around with me until I process a way to remove it from my person through transformative creation. My work functions as a meditation, a healing prayer, a potent incantation to embed the finished object with as much power as possible, to rival the impact of that original negative impetus for making it. I am aiming for a beautiful, exquisitely-crafted gut punch.&#13;
&#13;
I consider the inordinate amount of time invested in each piece as a gift given to the viewer. In this day and age, it often feels as though the earnest, cathectic things I make are an act of profound resistance: I give birth to the tactile as I am swallowed by the virtual. I obsess over craft as our world becomes disposable. I wield emotion in its messiness because it’s uncool. I work until my hands shake, because the world does not care.&#13;
&#13;
I am banging my head against the wall, but the stain is beautiful.”</text>
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              <text>A self-organised practice, a place of their own, is an open experiment, that we resist categorising as either art, research, everyday activism, spatial practice or film-making (and yet which engages with all of these things). Our practice engages the family in an exploration of the production of subjectivity. A place of their own is comprised of us two (Paula McCloskey and Sam Vardy) and our four children.</text>
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uncomfortable relationship with perspective. The drama and disruption are tempered&#13;
with an overt appreciation for the physicality of the act of painting and the closeness of&#13;
family. Building the domestic environment with color and pattern, and representing the&#13;
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tell the story of the evolution of the family.&#13;
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creating opportunities for growth, and causing each member to adjust expectations held&#13;
dear for the future. The unappealing and frightening moments are as beautiful as the&#13;
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              <text>In our contemporary ceramic community many women have gracefully tackled the lively experiment that is being both artist and mother. Mothering is a complex subject that touches many aspects of an artist’s life and practice. These dual roles simultaneously impact each other both practically and conceptually. As many women have discovered, to experience maternity is to epitomize the vessel. This along with clay’s often-recognized metaphoric relationship to the stages of life itself, provides artists who utilize clay in their work a unique perspective on the art/motherhood lively experiment.&lt;br /&gt;&lt;br /&gt;Over the past year(s), Kate Fisher has been surveying, interviewing and documenting a cross section of ceramic artists who are also mothers. Examining how children, or the circumstances of their lives as they include them, changed and impacted the work these artists choose to make and/or how they make it. &lt;br /&gt;&lt;br /&gt;The goal of &lt;a href="http://www.bothartistandmother.com" target="_blank"&gt;www.bothartistandmother.com&lt;/a&gt; is to present an ongoing digital record of interviews and stories from women ceramicists. The hope is that this project will provide insight and encouragement to talented female artists, which in turn impacts the field’s future. Initially the site includes profiles of 11 artist/mothers.This is important, because it encourages talented female artists, which in turn impacts the field’s future. Initially, the site includes profiles of 11 artist/mothers. The hope is to repeat the interview process with additional artist/mothers in the future. Site visitors are able to listen to or download interviews with the artists, read transcriptions of the dialogues and view links to related events, information, and exhibits. The site’s flexible format will accommodate an ever-expanding narrative and exchange of stories, questions, and advice designed to help artists communicate.</text>
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              <text>&lt;p&gt;Against Myself, Together I Stand:&lt;br /&gt;&lt;br /&gt;I am an Artist, a Teacher and a Single Mother, all titles that I am proud to call myself. With all of these titles I bear the solo responsibility of telling our story (my daughter's and mine). I am her memory, guide and compass. Life moves quickly and the images that we make together are the times that we get to play and escape into our own world; my love for my daughter is infinite, and is chronicled by the images that we make together.&lt;br /&gt;&lt;br /&gt;Truthfully I have really struggled over the years. I have done most everything in my life without money and shear determination. Whether it was driving across the country by myself for work, going to graduate school for photography or simply going it alone as a single parent. It is with a great sense of grit and hope that I have tried to approach most things with in my life.&lt;br /&gt;&lt;br /&gt;I feel that at this moment that I am on the precipice of finding the work that I have been seeking to make my since I started. There is a calmness and playfulness that drives me now, a curiosity to keep exploring new things photographically.&lt;br /&gt;&lt;br /&gt;The idea of working in separate panels stemmed from the struggle of having a wiggly small child and I wanting to find a way to get both of us in the photograph together. I wanted to make the photographs myself and did not want to, or could not afford to hire a photographer to do it for me. So I had to think about what I wanted in the photograph with us, and what the background was going to be like. The next question would be, “what will connect us and unite us visually”, then I would begin to construct my image in my head.&lt;br /&gt;&lt;br /&gt;The introduction of multiple-selves into my current work began to materialize as I felt the burden of having to be multiple selves for my daughter. I have to be her protector, nurturer, fixer of broken toys and more. There are no breaks for the solo parent. I find myself simultaneously being several people at once on a daily basis. My daughter and I have created a small bubble that is the two of us alone.&lt;br /&gt;&lt;br /&gt;The actual space of my photos is constructed, often due to the constraints of photographing in small spaces around my house or in quick shots taken with my daughter in our real daily life. The extension of panels, repeated visual space and simply flipped mirror images, helps to elongate the space around us, putting us further into the setting of my memory.&lt;br /&gt;&lt;br /&gt;I am a single Mother, artist and teacher and all these things combined leave little time for the reflection on the immediate “now”, photography gives opportunity to my daughter and myself. Our journeys are full of life, taste, and laughter, indulging in the imagination of the very young and easily embellished imaginations. Life is awkward, and truth is painful, memories are not the truth and history will be a combination of all these factors anyway.&lt;br /&gt;&lt;br /&gt;As a Mother/Photographer/Biographer I do not take the recording of our shared history or events lightly.  However as a photographer I try to focus my view of life in such a way as to be able to see staged tableaus in every place that I encounter. I can see in my minds eye the moment before and after the event that I am capturing with my camera. There is a prevalent feeling for me in which I want to save moments, small moments that happen briefly and then vanish and are gone. I record moments in time so that I can go back and look at them again and again. I am captivated with light and the small moments in time that occur within every day.&lt;br /&gt;&lt;br /&gt;Once the final images are twisted, turned, color corrected and turned again, even slight adjustments pop into place and then the meaning is there, it is saved, it is more truthful than the truth.  I am creating the memory of my daughter’s childhood, the bubble in which we are in, our internal memory, whether it be flawed, imperfect or not quite real.&lt;/p&gt;</text>
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              <text>Ellina Kevorkian is an interdisciplinary artist who creates hybridized relationships between painting, photography, video, and performance. Using tropes, humor, and the visual languages of art and popular culture, Kevorkian suggests other possibilities in the ways women are represented. Kevorkian has shown in Los Angeles and beyond; among the many, Western Project, a showing of selected videos at MOCA, Los Angeles, and inclusion in the Southern California Council of the National Museum of Women in the Arts sponsored retrospective Multiple Vantage Points: Southern California Women Artists, 1980-2006.&lt;br /&gt;&lt;br /&gt;As a commissioned artist for Los Angeles Contemporary Exhibitions she presented Recollecting Performance, an exhibition of 1970s and e.1980s garments worn by Southern Californian performance artists for Los Angeles Goes Live: Performance Art in Southern California 1970-1983, as part of The Getty funded initiative Pacific Standard Time: Art in LA 1945-1980. Kevorkian’s year-long, site-specific installation for The Museum of Contemporary Art, Denver, violetagainstwomen.tumblr.com, can be viewed online. An AVK Arts Foundation grant supported her recent artist-in-residency at The Center for the Art of Performance at UCLA. The resultant piece Some Dreams Contain Dead Time was performed on the Royce Hall Stage.&lt;br /&gt;&lt;br /&gt;Her work has been written about in The LA Times, The LA Weekly, ArtForum, ArtPulse and Artnet. She received her MFA from Claremont Graduate University and graduated from the inaugural year at the Institute of Curatorial Practice in Performance at Wesleyan University. She's a recent participant in Portland Emerging Arts Leaders (PEAL) which is affiliated with the Emerging Leaders Network, a program of Americans for the Arts. She is currently is an Artistic Director for Residency Programs at the Bemis Center for Contemporary Art.</text>
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              <text>My mother was not a feminist, yet growing up in 1970s suburban north London I was witness to, and complicit in, her active refusal to conform to the expectations of a good housewife. Cleaning, tidying, dusting, washing up, were all low on the list of my mother’s priorities, instead she played tennis, she grew vegetables, she went out dancing; my sister and I were left to our own devices. As a feminist artist, I have adopted my mother’s domestic dissent, integrating it as philosophy into the processes and outcomes of my art making practice. I do not have a studio but make art in my kitchen; I rarely clean or tidy up, I utilize my domestic space and the objects that inhabit it, as a temporalized site of domestic resistance.&lt;br /&gt;&lt;br /&gt;The domestic objects and household ornaments of our childhoods take on an emotional value that shape our notions of self; that construct significant personal identities. In the body of work " "Transcendental Housework", I subvert these domestic objects that haunt our retrogressive imagination. This is dysfunctional furniture and ambivalent ornamentation. Sculptural objects, both floor based and wall based seem to lurk or loiter in the gallery space, they have a whiff of discontented anthropomorphism.</text>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/404" target="_blank" rel="noopener"&gt;The M Word, One Paved Court Gallery, 1 – 12 May 2019&lt;/a&gt;</text>
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              <text>Artmaking is my microscope and my scalpel: the tool I use to investigate the human organism through sensation and imagination. My recent studio practice looks to early feminist sci-fi while drawing from the matriarchal colony structures of social insects and the internal ecosystems of the microbiome to propose speculative models for human communities of the future, and to reimagine the architecture of our own bodies. Such inquiry must incorporate the experiences of others if it is to evolve. Embedded in my artistic practice is an exchange between individuals and communities that extends from the fictional to lived experiences and experiments. In 2012 I initiated the creative platform &lt;a href="http://artistparentindex.com/items/show/6" target="_blank" rel="noopener"&gt;Cultural ReProducers&lt;/a&gt;, which incorporates artist interviews and skillsharing, small-press zines, collaborative events, institutional interventions, and an active online forum to explore the intersection of parenthood and creative practice. My speculative work in the studio is amplified by the community of creative thinkers and cultural workers raising children who I collaborate with and advocate for. This community will continue to evolve as its participants grow and change.</text>
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              <text>Maternal Ecologies uses the frame of performance to recast the daily practices of early motherhood. For 3 years I reflected on, inhabited, and researched my experience of early maternal life through the FLUXUS-inspired format of the instruction piece. Year 1, Action A Day (Maternal Prescriptions) was performed for 84 consecutive days. Year 2, Action A Day (Inhabiting Firsts) was performed for 210 consecutive days. Year 3, Action A Day (Gone/There) was performed for 84 consecutive days. The project ended when my son turned 3.</text>
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              <text>&lt;p&gt;My practice generally incorporates quotidian and discarded materials with painting, drawing and photography. I work across a variety of media as needed. My projects frequently intersect social justice and environmental issues using materials which bear histories of taste and accumulations of labour. These include illegal milk from community supported agriculture, linoleum from demolished Vancouver real estate, used t-shirts, old mattresses, yarn, spray-paint, and art-world form letters. I seek to connect viewers to ascribed hierarchies of value through the use of various socio-historically laden materials.&lt;/p&gt;
&lt;p&gt;Discomfort with the nexus of art, power, and knowledge leaves me keen to undermine art as a sphere remote from those without the requisite privileges for access. My artwork often displays concern with its own assumption of cultural value. As a prestigious realm of knowledge and culture, I see art functioning in part to legitimate and perpetuate uneven distributions of cultural power and authority. I am especially interested in the gender dimension to these politics.&lt;/p&gt;
&lt;p&gt;My work often registers the potential for critical autonomy outside the realm of elite art. Here I investigate how leisurely modes of insight outside bourgeois categories of competence, and value may harbour disalienating potential through a general will to knowledge, self-representation, and creativity. I strive to nuance my considerations rather than reassert a dichotomy between high and the low taste. Many of my projects extend the notion of art as an everyday category of experience and popular practice in radical disalignment with consumer culture. I often re-valuate media in order to highlight certain quotidian experiences and practices as potential sites of consciousness-raising, if only as a reconfiguration of unwanted material bearing the broken utopian promise of the commodity.&lt;/p&gt;</text>
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              <text>I engage the public in their discovery of the experience of dancing. This practice has led me to develop tools for hospitality in performance and in the performing body. I seek to install dance ideas in theatres or public spaces in such a way that both public and performers will be invited in. Play is central to my practice in its power to re-shape reality. In my work, professionals and non-professional, young and old alike are capable, make choices and solve problems, lead and follow, create and collaborate. I make dances with and for parents/caregivers and babies/toddlers/children. I facilitate groups of youth, adults and elders to find their unknown dances as collectives and as individuals. My creative processes are sometimes held in theatres and often in public spaces because they hold our collective experiences/stories and affect how we move, behave and think. My goal is to create and produce contemporary choreographic works. To collaborate, exchange creative tools and to articulate new ideas between peers and mentors is integral to my creative process. I choose an esthetic of encounter and dialogue between dance and music over the practice juxtaposition of the two art forms. Video, photo and writing documentation are present throughout the creative process and inform its development or exist as a stand alone artistic output. Movement making is the result of problem solving with the collaboration of dancers. I seek learning opportunities with local mentors such as Karen Jamieson for deeper embodiment in the facilitation of my work in professional or nonprofessional contexts. I travel to the United States to study Ensemble Thinking with Nina Martin, a set of dynamic composition tools. As I become more aware, I stand against artistic and cultural appropriation and carry the knowledge and ideas with respect for peers, artistic mentors and ancestors.</text>
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              <text>&lt;span&gt;I maintain an interdisciplinary studio practice grounded in both traditional and alternative approaches to painting and drawing. My recent work investigates the data visualization of increments over specific time periods. I collect information within an established time constraint and then analyze the data set. Based on the conceptual direction of the project, I incorporate the use of textiles and digital media to visualize the research.&lt;br /&gt;&lt;br /&gt; The &lt;em&gt;Year One&lt;/em&gt; series is based on one year’s worth of data collected about my daughter’s first year of life. From January 18, 2015 to January 18, 2016, I tracked the times of each nursing session, pumping session, nightly sleep and morning wake-up, daytime nap, diaper, bath, bottle, and solid food acceptance. My initial goal was to create wool blankets based on the graph-like data visualizations, but as a new parent, I simply do not have the time to dedicate to hand-felting and sewing large-scale quilts at this point in my practice. I decided to utilize digital media to create the compositions, so my process began with hand-dyeing samples of wool, scanning the samples and adjusting them into digital files, and then arranging the “tiles” into blanket-like digital compositions. &lt;br /&gt;&lt;br /&gt;&lt;em&gt;Year One&lt;/em&gt; allows me to compare data about my daughter’s growth and development, and also visualizes the absolute time commitment that goes into being a primary caregiver. Every hour of the day with an infant is busy, and with this project, each hour is also accounted for. I can compare my daughter’s first month of life to the last month of her first year, which shows a drastic difference in feeding and sleeping routines. The overall appearance of the compositions is similar to my initial goal of creating handmade wool blankets, but the process is much better suited to my busy, primary caregiving lifestyle.&lt;/span&gt;</text>
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              <text>&lt;p class="x_MsoNormal"&gt;&lt;span&gt;Over the last 10 years I have been developing an artistic practice which is rooted in image making and spans live work, documentations of its products &amp;amp; traces and the re-presentation of these in other forms. With performance at its core, I investigate themes around feminism, abjection and ritual with a focus on interpreting or creating experiences in my own body. I have an active interest in the anthropological body, exploring the ways that social, cultural and political dynamics shape the perception and understanding of the human body and how these interactions are interpreted through social engagement how they are controlled through mass media and the arts. &lt;/span&gt;&lt;/p&gt;
&lt;p class="x_MsoNormal"&gt;In 2014 I created '&lt;a href="http://www.raisingtheskirt.com" target="_blank"&gt;Raising the Skirt&lt;/a&gt;&lt;a href="http://www.raisingtheskirt.com" target="_blank"&gt;'&lt;/a&gt; in collaboration with Dawn Felicia Knox, which has since had international success being named one of Dazed and Confused's photo series of the year 2015. RTS is a multi-layered arts project which calls for the (re)claiming of the cunt, we are working on representing a diverse and fierce femininity through re-appropriating the defiant act of &lt;em&gt;raising the skirt &lt;/em&gt;which is buried deep into many of our cultures.  'Landing in Her Skin' began in the spring of 2015 and aims to document the transition of woman to mother and back again, being a mother comes with its own otherness, this project will follow the lives of women and their ever changing body.&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Biography&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Born in North East England (UK), Nicola Hunter (formerly Canavan) has been performing and showing work nationally and internationally since 2007 within programmes such as Momentum Festival (Brussels), ]performance s p a c e[ (London), Inbetween Time Festival (Bristol), City of Women (Ljubljana) and SPILL National Platform (Ipswitch). She has collaborated with Predrag Pajdic, Manuel Vason (Double Exposures) and Ernst Fischer and has been awarded the Artsadmin Bursary, the Artists International Development Fund and has been financially supported and mentored by Unlimited, Live Art Development Agency and Pacitti Company.&lt;/p&gt;</text>
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              <text>Super mom or childless? It almost looks as if there were no such thing any longer as motherhood pure and simple, as if all that is left is the choice between perfectionism and resignation. Nevertheless, motherhood has many aspects: joy, an intense experience of life, love relationship, learning, exultation, on one hand, and, on the other, frustration, being weighed down by expectations and the fear of being inadequate to the task. Until the 19th century motherhood was never called into question even if in actual reality the rewards often fell woefully short of projected ideals. It was only the advent of career openings for women that created alternatives to motherhood as a fulfilled life. Pregnancy, birth, abortion, life with children, the decision against children, the struggle of children with their mothers – all these themes have their place in art. Nor did we have to wait for 1960s feminist art to produce realistic portrayals of the mother’s role but fi nd renderings of social reality and individual conflicts already as early as the beginning of the 20th century. The exhibition showcases not only shifts in the stereotypes of motherhood from 1900 to today but also the changes in the perspective from which children see their mothers. It calls into question the optimisation logic of today’s life designs and nurtures the hope of change: an ever greater number of women with children opt out of the complex, often stressful regime of everyday life, refusing to accept their life world between career, children and consumption as preordained or God-given.</text>
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              <text>Art and caregiving intersect in the rhetoric of “labor of love”. In the art world, this belief is embodied in stereotyped notions of the artist. We are all familiar with them. There is the starving artist, the crazy artist, the hermit artist. And then there is the childless artist. Automatically assumed to be a woman, the childless artist is center stage among the handful of women art stars. As the discourse goes, this is because art making is an all-consuming undertaking antithetical to childrearing.&lt;br /&gt;&lt;br /&gt;By contrast, representations of ‘woman’ as caregiver abound in art. Images of the passive, self-less, self-sacrificing Madonna are emblematic. That both stereotypes overlay retrograde gender hierarchies and divisions of labor in art and care is corroborated by the numbers. According to a June 2015 article in ARTNews, the statistics relative to the number of women artists represented in major art museums and galleries remains dismal with the Hayward Gallery in the UK being the worst. Only 22 percent of their solo exhibitions were devoted to women in the past seven years. In the U.S., the Metropolitan Museum appears to suffer from a particularly harsh time warp. It appears that in 2012 only 4 percent of the artists they supported with exhibitions were women and that figure is worse than their 1989 figures. France isn’t far behind these bad boy scores. The Centre Pompidou has only dedicated 16 percent of its exhibition to women since 2007. Parallel statistics report that women continue to bear the brunt of housework chores and child care. One recent government-funded survey suff ices to put this in perspective: “men typically do about 9.6 hours of housework each week; women typically do about 18.1 hours. When it comes to child care, men average about 7 hours a week while women put in about 14 hours.”&lt;br /&gt;&lt;br /&gt;It appears then that the labor of love rhetoric permeating art making and caregiving is nothing but a metaphor for unpaid labor. And because of societal expectations, women artists are most impacted. Art institutions can and must play a role in changing these dynamics. The point is not to include women merely as tokens, but to structurally account for and support artists who are also caregivers.</text>
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              <text>&lt;p&gt;&lt;em&gt;Artist as Mother as Artist&lt;/em&gt; is a co-curated gallery exhibition by Sam Rose and Tracey Kershaw, featuring artworks across the disciplines of video, dance on film, photography, sculpture, drawing, print, and live art and performance documents&lt;em&gt;. &lt;/em&gt;Showcasing fourteen local and national artists whose practice is based upon the inseparable relationship between being an artist and mother, all works featured have all been nourished, enabled, influenced and created as a consequence of the artist’s maternal experiences.&lt;/p&gt;
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              <text>&lt;p class="paragraph_style_1"&gt;&lt;span&gt;Italian born, Amy moved to London in 1998 and graduated from Central Saint Martins College in 2005. Her work is mainly autobiographical but also holds a socio-political dynamic. Making the personal public her work originates from the female body, concepts of everyday life, loss of identity, the importance of memories and the abstraction of longing are central to her practice. Domesticity as a ‘visual language’ where maternal subjectivity is explored via different media such us drawings, photography, video installation and performance.&amp;nbsp;&lt;/span&gt;&lt;/p&gt;</text>
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              <text>&lt;span&gt;The Motherhood Initiative for Research and Community Involvement (MIRCI) is a scholarly and activist organization on mothering-motherhood, developed from the former Association for Research on Mothering at York University (1998-2010).&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;The initiative houses the Journal of the Motherhood Initiative (formerly The Journal of the Association for Research on Mothering), Mother Outlaws, and is partnered with &lt;/span&gt;&lt;a href="http://www.demeterpress.org/" target="_blank"&gt;Demeter Press&lt;/a&gt;&lt;span&gt;. The founder and director of the Motherhood Initiative for Research and Community Involvement is Andrea O'Reilly, &lt;/span&gt;&lt;a href="mailto:aoreilly@yorku.ca"&gt;aoreilly@yorku.ca&lt;/a&gt;.</text>
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              <text>&lt;p class="font_7"&gt;&lt;span&gt;&lt;strong&gt;Domestic Landscapes&lt;/strong&gt; are oneiric installations made with light, kitchen utensils and shadows.&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_8"&gt;&lt;br /&gt;&lt;span&gt;The complexities of how we inhabit and engage with our surroundings and the entities we share them with are at the core of my work. Informed by the photographic process, larger works and installations tend to incorporate light and projection as well as sound or video while smaller scale works often consist of everyday objects and multiples. Simulating nature with man-made items and transforming life’s daily chaos into delicacy, my work edges between childlike playfulness and a longing for the seemingly out of reach. Grounded in the home and activated by life with young children, necessary and repetitive daily tasks are absorbed into my work and reappear to expose beauty through reflections on domestic life.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt;&lt;strong&gt;Homage to Heqet &lt;/strong&gt;&lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt;2012&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt;Mott Community College Art Gallery, Flint, MI&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt; &lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt;The complexities of how we inhabit and engage with the earth and the entities we share it with are at the core of my work – systems within systems.&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt; &lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt;Over the past two years, frogs and toads have been a vessel for my perpetual interest in the simulation of nature. This exploration has manifested through drawing, installation, video and sound.  My materials and habits tend toward everyday objects, multiples, and layers. Homage to Heqet is an extension of this work; An offering to frog-headed Heqet: Goddess of fertility, midwives, and newborns.&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt; &lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt;In the spring, amidst frog calls and blooming earth and henna on my belly.13 days later, a daughter was born into water, a force of nature.&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt; &lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt;Ritual is intention &amp;amp; process. I’m focused on honoring repetitive, menial daily tasks in mothering an infant, while embedding and reflecting on elements of our wetland counterparts.&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_8"&gt;&lt;span&gt; &lt;/span&gt;&lt;/p&gt;</text>
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              <text>&lt;div class="views-field views-field-body-1 intro-text"&gt;
&lt;p&gt;Until the 1980s – and in rare cases until today – playgrounds were places for social experiments, risky projects, and spectacular sculptures. Architects, urban planners, artists, parents, and children were invited to leave their comfort zone and to venture something new. Curated by &lt;a href="http://www.architekturfuerkinder.ch/"&gt;Gabriela Burkhalter&lt;/a&gt;, &lt;em&gt;The Playground Project &lt;/em&gt;will bring many of these exemplary, but nowadays forgotten initiatives, pioneering acts, and adventures back, and install three playgrounds for children to run, hide and climb. May our cities invent new playgrounds!&lt;/p&gt;
&lt;p&gt;&lt;em&gt;We’re not only showing playgrounds for kids, we also are a playground! Come, climb into our Lozziwurm, tie knots in the rope studio, sit at the large table to draw and built, and take a swing on our long ropes!&lt;/em&gt;&lt;/p&gt;
&lt;/div&gt;
&lt;div class="views-field views-field-body"&gt;
&lt;div class="field-content read-more-content"&gt;
&lt;div class="content-toggle"&gt;
&lt;p&gt;The playground is a byproduct of the industrialized city of the twentieth century. Even now, it continues to be both an ugly duckling and a coveted space. A focal point for ideas about education and childhood, about urban planning and public space, about architecture and art, about creativity and control, the playground has repeatedly resisted institutional and ideological appropriation and grown in its own sometimes quite anarchic ways. The coexistence of contradictory expectations, moments of temporary progress, and radical developments makes playgrounds so exciting. Still, as hardly anyone sees playgrounds as part of their cultural heritage, much of their history has been forgotten or can barely be understood anymore – even if all of us often have quite precise personal memories of this niche where we met our friends, took pride in new things we dared to do, braved danger without thinking about it, and learned to confront and resolve conflicts.&lt;/p&gt;
&lt;p&gt;There have been four paradigm shifts in the development of the playground in the course of the last 150 years. First, at the beginning of the twentieth century, social reformers took children off the street and onto the playground. Then, at the beginning of the 1930s, the idea arose that children should play with natural materials rather than playground equipment. In the 1960s, the decade of autonomy and do-it-yourself, parents, children, and neighborhood groups began to take charge of playgrounds themselves. Finally, in the 1980s, with the end of social and political utopias, a crisis in playground design began.&lt;/p&gt;
&lt;p&gt;With Marjory Allen (Lady Allen of Hurtwood), Joseph Brown, Waldemar Cordeiro, Riccardo Dalisi, Richard Dattner, Aldo van Eyck, M. Paul Friedberg, Michael Grossert, Cornelia Hahn Oberlander, Alfred Ledermann, Bernhard Luginbühl, Yvan Pestalozzi, Group Ludic, Egon Møller-Nielsen, Palle Nielsen, Isamu Noguchi, Sreejata Roy, Niki de Saint Phalle, Josef Schagerl, Mitsuru (Man) Senda, Carl Theodor Sørensen, Alfred Trachsel et al.&lt;/p&gt;
&lt;p&gt;Including real and amazing playgrounds for real and amazing kids! Bring your parents!&lt;/p&gt;
&lt;p&gt;The exhibition is accompanied by a comprehensive catalog introducing, discussing and illustrating numerous projects: &lt;a href="https://wemakeit.com/projects/the-playground-project"&gt;&lt;em&gt;The Playground Project&lt;/em&gt;&lt;/a&gt;, edited by Gabriela Burkhalter, with contributions by Daniel Baumann, Gabriela Burkhalter, Vincent Romagny, Sreejata Roy, and Xavier de la Salle, German / English, Kunsthalle Zürich / JRP|Ringier 2016.&lt;/p&gt;
&lt;/div&gt;
&lt;/div&gt;
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              <text>&lt;span&gt;I explore ways of watching, being watched and watching back, to realise ideas of speech, description and paradox through the medium of moving image. My work stems from an interest in, and long family history relating to, surveillance and voyeurism. I use my own family as a vehicle to explore critical concerns around human behaviors. I am using the work to make sense of my family and make sense of myself, I used different edits like an artist would work in paint, to create different textures which are like different levels of experience. Relating to a group of people who are close may involve different kinds of distance and closeness. The video helps me to explore and represent this, which is more complex than just being voyeuristic.&lt;/span&gt;</text>
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              <text>&lt;p&gt;Amy Holmes George is a fine art photographer based near Dallas, Texas, where she has held teaching appointments at Baylor University, the University of North Texas and Collin College. As a former tenured professor of photography and digital media from Stephen F. Austin State University, Amy founded the School’s first study abroad program (based in Italy) and was nominated for the University Faculty Achievement Award in Teaching. Amy holds an MFA in photography from Clemson University and a BFA cum laude in photography and graphic design from Miami University.&lt;/p&gt;
&lt;p&gt;&lt;br /&gt;Amy is the Executive Director of the &lt;a href="http://www.texasphoto.org/" target="_blank"&gt;Texas Photographic Society&lt;/a&gt; and a member of the National Board of Directors of the &lt;a href="http://www.spenational.org/" target="_blank"&gt;Society for Photographic Education&lt;/a&gt;, serving formerly as Chair, Treasurer and Vendor Liaison on the South Central Regional Board. During 2010, Amy co-founded alt8, an alternative photographic processes group, which meets regularly in the Dallas/Fort Worth area.&lt;/p&gt;
&lt;p&gt;Exhibited widely throughout the U.S. as well as in Italy, England, France and China, Amy's work has been featured in over one hundred exhibitions and is housed in several permanent collections, including The Getty, The Kinsey Institute and the Fratelli Alinari Museum. In 2008, Amy was awarded a Fulbright grant to fund a rephotographic project based on the Fratelli Alinari photo archives in Florence, Italy. Additionally, her work has been published recently in a variety of texts, including the third edition of&lt;a href="http://www.amazon.com/The-Book-Alternative-Photographic-Processes/dp/1285089316/ref=dp_ob_image_bk" target="_blank"&gt;"The Book of Alternative Photographic Processes"&lt;/a&gt;, &lt;a href="http://www.amazon.com/Printing-Amazing-Processes-Christina-Anderson/dp/0984681612" target="_blank"&gt;"Gum Printing and other Amazing Contact Printing Processes"&lt;/a&gt;, and the fifth edition of&lt;a href="http://www.amazon.com/Exploring-Color-Photography-Fifth-Edition/dp/0240813359" target="_blank"&gt;"Exploring Color Photography: From Film to Pixels"&lt;/a&gt;.  &lt;/p&gt;</text>
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              <text>&lt;span&gt;Elizabeth M. Claffey is an Assistant Professor of Photography at Indiana University in Bloomington.  She is an honors graduate of Earlham College and has an MFA in photography from Texas Woman's University, where she also earned a Graduate Certificate in Women's Studies.  She received a 2012-13 William J. Fulbright Fellowship, which she used to support her documentary and creative research in Eastern Europe.  Elizabeth's work focuses on the way personal and familial narratives are shaped by interactions with both domestic and institutional structures and spaces.  Her work has been recognized by PDN Magazine, Project Basho Gallery, Abecedarian Gallery, The Eddie Adams Workshop, and various other galleries and publications including The Chronicle of Higher Education, The Dallas Morning News, and The Kinsey Institute.&lt;/span&gt;
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              <text>&lt;span&gt;Melinda Hurst Frye&lt;/span&gt;&lt;span&gt; is a photographic artist working in themes of implied environments and shared experiences. She exhibits at CORE gallery in Seattle, Washington.  Melinda holds an MFA from the Savannah College of Art and Design and is a dedicated member of &lt;/span&gt;&lt;span&gt;Society for Photographic Education.&lt;/span&gt;&lt;span&gt; Melinda Hurst Frye teaches photography at the Art Institute of Seattle as well as occasional workshops in the northwest region.&lt;/span&gt;</text>
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              <text>&lt;p class="dark"&gt;My work marries a functional, aesthetic, and conceptual approach to metal. She works with concepts of adornment to create works that use the body to engage in conversations that draw directly from her personal life.&lt;/p&gt;
&lt;p&gt;“I was trained as a jeweler years ago, which brought me to understand the intricacies of creating work that is personal to each person wearing it and expresses parts of their life. The choice to work with precious metals has been because of their inherent strengths and weaknesses. I value silver, both for its culturally relevant quality and for its beauty. I employ copper for its strength and abundance. I am, after all, interested in creating something beautiful and desirable. As I continue to explore these personal narratives through these metals, themes that relate to my life as a mother begin to come through. My initial interest in small, intimate works, is finding a new source of expression that allows me to create intimate pieces that explore the relationships I have to my children.”&lt;/p&gt;</text>
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&lt;p&gt;I create visual recordings through the use of detritus from my life and studio. These elements and works from the past are employed into new forms that serve to document and comment on the material objects that tangibly define the work of my hands. These are woven pieces, broken forms, and cut offs of previous works. They track time and place, creating a sequence of objects that allude to written text and recording through the use of fiber, concrete, and metal. Through community based interactive weavings, I am able to create works in collaboration with diverse individuals, providing each person a platform to express their ideas. I value textile objects and processes and by bringing them out of my studio, and recreating the way they are being perceived, I work to give the viewer a new perspective on their value.&lt;/p&gt;</text>
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              <text>&lt;p&gt;The female experience is a reoccurring theme in my work. My jewelry and sculpture is informed by everyday interactions and observations of gender-based expectations or generalizations. Within advertisements, popular culture, and the media; similar colors, patterns, shapes, beautification techniques, and pastimes intended for women are apparent. My material choices, surfaces, and forms are developed in one way through my exposure and interest in this experience.&lt;/p&gt;
&lt;p&gt;The shapes and forms of my pieces come from disparate inspirations including the female form, faceted gems, historic jewelry and metalwork, and tools or implements for beautification or medical procedures. The surfaces of my work are often ornate, etched with lace patterns, and at times are paired with actual crocheted elements. These choices allude to femininity initially by being flowery, lacelike, and curvilinear, by their association with popular use in women’s apparel, and since the act of crochet or lace making is currently and was historically known as a women’s skill. I choose to incorporate skin, red, and pink toned colors in my work primarily to reference human flesh, cosmetics, the body, and blood.&lt;/p&gt;
&lt;p&gt;Materials such as skin toned rubber and mirrors reference bodily transformation, self-examination, and vanity. Other materials like pearls, jewels, lustrous fabrics, feathers, enamel, hair, silver, and gold are chosen for their aesthetic qualities, emotional resonance, preciousness, and value associations. With these materials, formal considerations, and influences I create work that is both playful and beautiful and at times even absurd or humorous.&lt;/p&gt;</text>
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              <text>&lt;p class="new3"&gt;My artwork borrows the technique twining from the traditional craft of basketry to create a sculptural expression of my beliefs and experiences and how they are sensed by the body. I am intrigued by the process of and differences between feeling and knowing; body and mind. Ineffable memories held by the body are more potent, penetrating and enduring than those in the mind. The forms are actuated by this somatic memory in conjunction with and investigation of the dichotomies: strength and fragility, fullness and emptiness, masculine and feminine, fertile and barren, living, aging and dead.&lt;/p&gt;
&lt;p class="new3"&gt;Twining is a medium that has both the richness and familiarity of the textile surface as well as the structural integrity and expressive potential of sculpture. The hollow forms are membranes, thin skins separating the outside world from the dark interior. The openings where the two meet create a locus of intensity; the rim, the edge, the lip. These corporeal manifestations of bodily memories resonate familiarity, containment and emotion. My art is my voice, more than my words and in my work, feeling overshadows knowing.&lt;/p&gt;</text>
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              <text>As an artist, I am drawn to incidences where the domestication and wilderness overlap and interact. The work I create takes various forms from sculptural installation, video and sound works as well as photographic studies and series. My current work draws from my experience visiting and photographing a parcel of forest fire land in Washington USA over the past year. The photographs include geometric sculptures and mythic performative acts by my sons that respond to the desolation of the forest while acknowledging the impending growth just beneath the surface of the land. The work is a study in the silence and death encapsulated in forest fires as an inside-out look at traditional views on the sublime and beauty in the wilderness.  </text>
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              <text>&lt;span&gt;“Mothers” includes moving works by 37 women addressing the culturally ubiquitous role of motherhood, historically under-represented in visual art. The artists utilize a wide range of media, from photography, video, 3D, and even frosted cakes. The artists’ individual and sometimes intensely personal approaches to the subject of motherhood vary as much as their media. The work speaks to personal experiences (as a mother or as related to a mother), social constructions of motherhood, the balance of home and work, the politicization of mothers, pregnancy, breastfeeding, childbirth, bodily transformation, miscarriage, loss, and fertility/infertility. Artists are using materials traditionally found in domestic settings including clothes pins, canning jars, and yarn. Others use iconic imagery such as the Madonna and child.&lt;/span&gt;</text>
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              <text>The National Insurance Institute of Israel defines the job of Mothering as “not working”. The first months of taking care of a baby are called “Birth Vacation”. According to the National Accounting System of the United Nations, this work- the upbringing of children, managing and sustaining a household and family “is of little or no importance”* thus, not counted in the economy of a state. In spite of the mentioned above, in 1975, in Iceland, all the women went on strike in order to challenge the system. The nation came to a standstill.   A person requested to note the most important things in his/her life, mentions his/her family, life, and those who are close to him/her, before mentioning computer software, for instance. Raising a human being is the most important and difficult work there is. There is no machine that can do it. Babies who do not receive love and care- die. Our society has invented symbols to show its appreciation: money is a symbol, documents, diplomas, merit awards of all sorts, a car and a mobile phone, prizes and grants…if life is so valuable, why aren’t those working in sustaining and creating it awarded such symbols of value?  The photographs shown in the exhibition were taken in the midst of work connected to taking care of small humans. Hundreds and thousands of invisible hours of work, devoid of political, economic or public value. At a certain time of the day, on the millionth time, when the light of the free sun burst in through the bars of the window shutters, something new emerged. The new image exposed a jewel, a crown, an expensive metal, an elaborate delicate garment. Mundane, everyday objects were transformed. These “visions” were a sign- this is the real value of these objects, and this is the real value of this work. Not in the sense of romanticizing this work, but in expressing the essence of value. We workers were afforded, both men and women, status symbols.     *Quoted from the film Who's Counting? Marilyn Warring on Sex, Lies, and Global Economics. [Video]. Directed by Terre Nash (1995) </text>
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              <text> Materials: Newspaper delivery bags of Haaretz (“the land”), color clothespins, wood, wire, Huggie diapers, metal chains and hooks, neon lights  Size: 1.5 X 5 meters  Annual Art Alert Space/Street Artist Residence Gallery Sept 2007-Jan 2008 Curator : Varda Ginosar  Most viewers approach the work with their nose…  The Inspiration to create Mausoleum for the luxurious think space came at a time I was mother and parent to baby twins, and had a somewhat optimistic membership to the Haaretz newspaper. For those not familiar with the Israeli newspaper scene, haaretz is considered the most left wing and intellectual of Israel’s main newspapers. The word “Haaretz” means “The country=Israel”. My mind and body were preoccupied 46 hours a day by “something else”, so the piled up newspapers eventually found their way to the recycling bin, without their contents being digested by me. The bags in which the paper was delivered got filled with diapers soaked with the internal content of the little- one’s brand new bodies. Anyone who went through this knows that baby poo - these wee baby creations- are the most important thing in the first half year of their lives (and onward…) “Reading” the color, smell, amount, volume, quantity, and quality informs us about the health of these vulnerable and unique little creatures. Till the end of our lives, pee, excrement and blood are checked in order to “Read” our health situation. The everyday work of taking care of these miniature creatures fills the hours of the day, and the yearning for the big thinking world “out there”, gets stuffed, together with these “earthly” materials-  in the trash. Sometimes we manage to recycle these yearnings into art.  “High politics” are replaced -or more likely overthrown- by the pressing necessity of “low politics”. The shift in priorities doesn’t happen peacefully- at least in my case. A struggle ensues.  The thing I missed most at this phase of my life, more then sleep, more then eating or bathing, was THINKING.  Oh the luxury of Thinking - Seeing a thought through its natural stages of development. Mothers joke about this “haziness of mind”, the never ending interruptions. It’s good to joke, but those accustomed to a life of the mind felt this to be extremely painful. Yet one more of those transitions which is taken lightly by bystanders oblivious to the particularities. These bags of Haaretz, which signify the “thinking human”, became a sneering reminder. “You want me but you won’t have me” They said from afar.  In this work the diapers, which are considered “lowly” are hung up high, “cathedral like- in the sky. The newspaper bags which represent what is considered “high” or “important” get stuffed with diapers. The high and low, important and unimportant are merged and mixed. The land of children and the land of grownups. The world of body and the world of mind, the world of doing and the world of ideas... Hung with colorful clothespins from a network of wires connected to a wooden frame, the work mimics a fancy ballroom chandelier. But there’s no time for ballroom dancing… From afar the work looks like a huge illuminated lowered ceiling, an image which dialogues with the concept “glass ceiling”. The invisible glass ceiling which we hit our heads on trying to get to jobs at the top of the big world. Work hours that you cannot possibly incorporate in a family life, unequal wages, etc. The work is hung from chains - the same chains that chain us- to our loved ones…the clothespins represent the unending  repetitive, soldier like- work of laundry, washing, hanging again and again… Concealed In the midst of the chandelier is an interior lightened (enlightened) think space which one must work very to find in such a reality. In order to reach the enlightened space you have to bend down, prayer- like, and bravely go through the barrier of (smelly?) diapers. The neon lights are homage to the coldly lit infant rooms in hospitals, which I name ‘the chicken coop’.   Most viewers approach the work with their nose…  In short, one makes an effort to find and reach the inner lightened and enlightened private space. The inner “room of one’s own”. The sacredness is reached through allot of effort. Or, put simply “you gotta go through a lot of shit to reach the light”  Once inside the illuminated space (the “room of your own”) the head is engulfed and isolated amidst the swaying hanging diapers, so whoever looks at the work from outside - sees a headless body, and visa versa. Meaning – whoever looks from inside the “think space” to the people outside of the chandelier, sees headless people. Why the headlessness? A job which is considered one in which you don’t need to think- or are not required to think -pays less. The invisible universities in which we learn this skill of bringing up our children- the hours spent talking to sisters mothers and girlfriends, reading books and articles, talking to older women – thinking about our options- doesn’t count. This is why the salaries of those who work with infants and children are so low, - it’s considered “headless” work.   The work is hung in the public sphere- because I believe in hanging out our dirty laundry (instead of keeping it inside the house- hidden) and dirty laundry helps air and expose all kinds of hidden secrets. Like the economic reality of bringing up children in a state that doesn’t subsidize the first 5 years of childcare, and then doesn’t subsidize the one- to- five hours of childcare after school needed by working parents.  That doesn’t allow flexible work hours for both sexes, that thinks subsidizing childcare is just for the benefit of women, and not both partners, that forces both parents to work because a family today cannot cannot survive on one salary.  But never mind all this, it’s fun to punch the bags, to get lost in the think space. If you have time you can think about the bigger questions…   </text>
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              <text>&lt;p&gt;The pieces in this show were completed during my 2011-12 sabbatical leave from my position as Associate Professor at Eastern Oregon University. During this time I traded in my familiar oil paints in exchange for photos, magazines, scissors, and glue to create a group of collages depicting my infant daughter in a variety of surreal settings. The scenes were created using old doll-maker’s magazines, National Geographic magazines, Italian interior design magazines, and brochures for Canadian provincial parks and Tuscan tourism; combined with my own photos of the baby. The result is a strange world combining illogical spaces and multiple perspectives; alternately magical, disturbing, and beautiful. For me, these landscapes reflect the range of hopes and fears surrounding both childhood and child-rearing.&lt;/p&gt;
&lt;p&gt;​My work is driven by the technical challenge of piecing together intricate parts to create a cohesive whole. The transitions are never actually flawless, as closer inspection reveals sharp edges and layers of overlapping images from disparate sources. I find poetry in this complex relationship between the whole and the parts; where small pieces of imagery come together to form something altogether different and new. As a mother, I wish for all the complicated facets of society to come together harmoniously for my daughter’s safe passage. The Babyscapes collages render that impossible wish visible.&lt;/p&gt;</text>
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              <text>&lt;span&gt;Alejandra Herrera is a visual artist and performer from Santiago (Chile), currently living in Los Angeles. She has been an active organizer, artist and teacher in the field of performance art for more than a decade and has exhibited her work extensively, both in her native Chile and internationally.&amp;nbsp;She has produced and organized visual arts shows, such as the Annual Showcase of Students of the Arts Faculty of the University of Chile, exhibitions at the Museum of Contemporary Art of Santiago, "Av-ant Perfo", the first international performance art show in Valparaíso, and "Perfo Puerto", the First Latin American festival of performance art in Chile.&amp;nbsp;Her recent performances question bodily sensuality and materiality, with particular emphasis on gendered power relations. She is mother to three daughters, four-year old twins Evelyn and Trinidad, and two-year old Diamanda.&lt;/span&gt;</text>
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              <text>&lt;p&gt;&lt;em&gt;New Maternalisms Redux&lt;/em&gt;&amp;nbsp;is the third and last in the&amp;nbsp;&lt;em&gt;New Maternalisms&lt;/em&gt;&amp;nbsp;exhibition series (following Toronto 2012 and Santiago 2014). It features five artists drawn from the first two exhibitions: Lenka Clayton, Jess Dobkin, Alejandra Herrera, Courtney Kessel, &amp;amp; Jill Miller. The work of these artists represents a spectrum of experience; it includes queer and straight identified mothers, single and partnered mothers, mothers of differently abled children, mothers of twins and singletons, and a represents range of race/class/economic privilege. This range of positionalities inflects the performance and project-based work presented here -- work that investigates the maternal iteratively, as a political and affective force. Considered individually and together, these works engage with one another and the public, drawing the community into important conversations around what it means to mother, as a non-reductive, thinking-feeling and political practice, today.&lt;/p&gt;&#13;
&lt;p&gt;&lt;em&gt;A three-day colloquium,&amp;nbsp;&lt;a href="http://www.newmaternalisms.com/colloquium-overview/"&gt;Mapping the Maternal: Art, Ethics, and the Anthropocene&lt;/a&gt;, is being held in conjunction with the exhibition, with participants drawn from the most prominent voices on feminist art and the maternal today. The keynote presentation is being delivered by internationally recognized feminist theorist and art historian, Dr. Griselda Pollock. This colloquium, open to the public, brings crucial thinking on the anthropocene and anthropogenic climate change together with thinking on the maternal as metaphor, practice, and politics.&amp;nbsp;&lt;/em&gt;&lt;em&gt;Accompanying the exhibition there will be a film screening at Edmonton’s&amp;nbsp;&lt;a href="http://www.metrocinema.org/" target="_blank" rel="noopener"&gt;Metro Cinema at the Garneau Theater&lt;/a&gt;&amp;nbsp;(3:30 pm on May 13th). The screening features two shorts,&amp;nbsp;&lt;a href="http://sheenawilson.ca/" target="_blank" rel="noopener"&gt;Sheena Wilson’s&lt;/a&gt;&amp;nbsp;PetroMama and&amp;nbsp;&lt;a href="http://ginamiller.ca/" target="_blank" rel="noopener"&gt;Gina Miller’s&lt;/a&gt;&amp;nbsp;Family Tissues, and a full-length screening of &lt;a href="http://www.artistparentindex.com/items/show/295" target="_blank" rel="noopener"&gt;Irene Lusztig’s &lt;/a&gt;award-winning&amp;nbsp;&lt;a href="http://motherhoodarchives.net/" target="_blank" rel="noopener"&gt;The Motherhood Archives&lt;/a&gt;.&lt;br /&gt;&lt;/em&gt;&lt;/p&gt;</text>
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&lt;p&gt;The impetus for my art-making has always been curiosity, questioning and investigating. I want to uncover the place of agency within the structures that are imposed upon me. Fabric is a recurring metaphor to represent the many layers of codes wrapped around women’s bodies. It is a structure for me to hang meaning on – fabric can flow, constrain, codify and signify. It represents culture.&lt;/p&gt;
&lt;p&gt;Through observing the formal and aesthetic properties of cultural gestures such as prayer, wearing a hijab, dressing/undressing, I deconstruct and reimagine how social codes and rituals can occupy the body. I experiment by pushing gestures beyond where they normally rest.&lt;/p&gt;
&lt;p&gt;My works begin from the personal place of my Islamic South Asian Canadian heritage and end as images that can be read by a wider audience. The 6 meter long sari is abstracted into a long swath of red silk. A hooded sweatshirt stands in for a hijab. I deliberately use the conventions of mass media such as cinematic projections and seductive imagery to invite viewers to enter my work and settle in. I slow down and repeat images to facilitate reflection and reconsideration. I magnify texture and body parts so as to connect the viewer to a physical sensation.&lt;/p&gt;
&lt;p&gt;In the process of image-making I see myself and unveil meaning in my life. I invite viewers to inhabit this imaginative space and reconsider their own experience.&lt;/p&gt;</text>
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              <text>This work, made during the first two years of my new role as mother,demonstratesthe complexityof doing the most difficult yet most meaningful work I’d ever done. The physical act of motherhood begins at conception and continues to evolve through a child’s life. Here, I turnmy lens on these physical elements: pain on the surface of the skin, illness, emotional outpouring of love and distress, the engorgement of the breast. These things simultaneously bring excruciating physical pain and unparalleled emotional joy. Through images of my own mother, I attach a thread from one generation to the next. I confront the complexity of these seemingly contradictory states of being, and the ways in which women feel the pull of motherhood, their children, and their physical self and appearance in a way unlike anything or anyone else.</text>
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              <text>&lt;p&gt;Guests are invited to celebrate the opening of the exhibition&amp;nbsp;&lt;em&gt;An Intimate Portrait of Motherhood&amp;nbsp;&lt;/em&gt;with a reception on Tuesday, March 1 at 4:00 PM. Both the reception and the exhibition are free and open to the public.&lt;/p&gt;&#13;
&lt;p&gt;This exhibition forces the viewer to confront the sensual, intimate nature of breastfeeding and the physical mother-child relationship. Through photography and video, these two artists use the lens to examine and cope with the physical, emotional and mental complexities of the mother’s body. Katie Doyle’s work gives the audience a vantage point so close they feel as if they’re seeing from inside her, while her son suckles and consumes milk or entangles his soft limbs in hers. Ogier-Bloomer’s photographs utilize a frank, unapologetic voice shared between image-maker and subject: whether she appears in the image with her daughter, her mother, or from behind the camera. Both artists examine this unique maternal communication based in touch—a language without words, rooted in biology and the senses.&lt;/p&gt;&#13;
&lt;p&gt;Raised in Cincinnati, Ohio, Anna Ogier-Bloomer holds an MFA in Photography &amp;amp; Related Media from Parsons School of Design, where she was awarded the Photography Department Prize in 2011. Shereceived her BFA from The School of The Museum of Fine Arts, Boston, where she was the recipient of the Yousuf Karsh Prize in Photography and a Dean's Travel Grant. Ogier-Bloomer has exhibited at galleries and museums nationally, including the Bridge Art Fair in Miami/Basel, The Contemporary Art Center in Cincinnati, The Museum of Fine Arts, Boston, and at the Attleboro Arts Museum in Massachusetts.&amp;nbsp; She has received grants from Chashama in New York, the School of the Museum of Fine Arts, Boston, and CSArts Cincinnati. Anna has been an adjunct Assistant Professor at the City University of New York.&amp;nbsp;She currently lives in New York City and travels often for her work.&lt;/p&gt;&#13;
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              <text>&lt;p&gt;Ad Nauseam Lyceum is pleased to present Domestic Skin, an exhibition of photographs by Morgan Levy and Anna Ogier-Bloomer, two New York based artists whose portrayal of family is central to their work. Ad Nauseam Lyceum’s first exhibition devoted solely to photography, Domestic Skin addresses the tension between destiny and growth, presented through the lens of two distinct female photographers. Morgan Levy’s portrayal of pre-adolescent girls in paper costumes and placed against a backdrop of her landscape photographs serve as a metaphor for the psychological complexities her subjects face. Anna Ogier-Bloomer’s documentation of her middle class family in Ohio captured over a five-year period illustrates the stark reality and familiarity of loved ones in transition. Together these artists present a story of growing up female, stepping out of what’s comfortable, and whether by idealistic choice or bare necessity, putting on a new persona.&lt;/p&gt;&#13;
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&lt;h3 class="text-align-center"&gt;&lt;strong&gt;You don’t have to apply&lt;/strong&gt;. &lt;strong&gt;It doesn't cost anything&lt;/strong&gt;, it's fully customisable, and you can be in residence for as long as you choose. &lt;strong&gt;You don't even have to travel&lt;/strong&gt;, &lt;strong&gt;the residency takes place entirely inside your own home and everyday life&lt;/strong&gt;. An Artist Residency in Motherhood is the reframing of parenthood as a valuable site for creative practice, rather than an obstruction to be overcome.&lt;/h3&gt;
&lt;h3 class="text-align-center"&gt;On this website you can &lt;strong&gt;read more&lt;/strong&gt; about &lt;strong&gt;&lt;a href="http://www.artistresidencyinmotherhood.com/how-it-started"&gt;how the residency began&lt;/a&gt;&lt;/strong&gt;, &lt;a href="http://www.artistresidencyinmotherhood.com/kit"&gt;&lt;strong&gt;become an artist-in-residence-in-motherhood&lt;/strong&gt;&lt;/a&gt;, &lt;strong&gt;nominate an artist/parent&lt;/strong&gt; for a unique grant called &lt;strong&gt;&lt;a href="http://www.artistresidencyinmotherhood.com/redthread"&gt;The Red Thread&lt;/a&gt;&lt;/strong&gt;, or &lt;strong&gt;join the &lt;a href="http://www.artistresidencyinmotherhood.com/mentorship"&gt;mentorship program&lt;/a&gt;. &lt;/strong&gt;&lt;/h3&gt;
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                    <text>My point of departure is based on my physical awareness. The vanishing necessity to be physically present somewhere to act opens up a large window of questions, which I detect and elaborate in my work. The confrontation of the human body, its functions and its expressions in relation to society interests me the most. There is a displacement going on which I use for a redefinition of my own identity.&#13;
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              <text>Motherhood:  (Un)speakable, (Un)spoken is devised &amp; performed by Joanna Rosenfeld, and devised &amp; directed by Kath Burlinson. Lou Cope is our dramaturge and Tessa Howell our producer.  Design is by Ellan Parry and Peta Taylor with music composed by Sined Jones. Supported by the Free Space Gallery, Kentish Town, the Nightingale and funded by the Arts Council of England. An early work in development was presented at The Works at Brighton Dome in February 2015. The resulting hour long performance after an r&amp;p period was presented in November 2015, both at the Lantern Theatre, Brighton and the Bread and Roses Theatre, London.&#13;
&#13;
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&#13;
"Countless interviews, workshops at Lewes New School and the Brighton Dome in collaboration with Free University Brighton, and the International Women's Day, improvisations, deep felt moments of glory and shame and months of quiet reflection have now shaped the piece Motherhood: (Un)speakable, (Un)spoken, a collection of real stories from real women, unified by their honesty and courage in addressing the best kept secret, what it actually takes to be a mum".&#13;
&#13;
Brighton-based artist Joanna Rosenfeld returns to the stage, thirteen years after her last full production to present Motherhood: (Un)speakable, (Un)spoken. An unflinchingly honest journey and collaboration with mothers from across Sussex.&#13;
&#13;
Motherhood: (Un)speakable, (Un)spoken uses storytelling, live painting, projection and puppetry to explore subjects often culturally marginalised and aims to open a dialogue with audiences about what beliefs, assumptions and expectations exist around the idea of motherhood; accompanied by an original score.&#13;
&#13;
"The one who leaves her child to cry because she might hit her"; "The one who feeds her child liquidized Mars Bars at four months", "The one who left two of her children in Australia to pursue the man she loved." Through a framework we call "The One Who....", rolling visual and spoken text based on true stories of mothers confronts the audience with what they believe constitutes "good" or "proper" mothering. These true statements, presented without judgment, encourage the audience to reflect on their own conscious and unconscious attitudes, beliefs and judgments.</text>
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              <text>Danielle Hobbs explores ideologies, contradictions and complexities of ‘good’ and ‘bad’ motherhood with her labour intensive, fastidiously crafted wardrobe of clothes for her children, offering a poetic response to the artist’s first-hand experience of Postnatal Depression. Hobbs’ meticulously constructed garments are enriched with talismans, amulets and charms, and laced with traces of strangely familiar, slightly subverted fairytales and myths. Their construction incorporates the psychological agency of biological materials such as collected hair, eyelashes and nails from family members as well as materials collected from native and introduced animals such as echidnas, galahs, the fox and the European rabbit. Fight or Flight takes its name from the psychological reaction that occurs in response to a harmful or threatening situation. It is a reversible caplet; one side is stitched with a bib shaped collection of porcelain human teeth replicas, the other has a generous covering of feathers from an important Australian cultural icon and (ironically) flightless bird, the Emu. The article of clothing made for the artist’s daughter can be worn baring teeth or displaying feathers depending on the chosen response to a situation. The work embodies the dual purposes of watching over the child in the mother’s absence and shielding the child from the ‘bad’ mother’s presence. These protective garments make manifest Hobbs’ hopeful coping mechanisms that enabled her to navigate and overcome her darkest moments of Postnatal Depression.</text>
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              <text>The Carrying Stones Project is an ongoing series of sculpture, data visualization, and&lt;br /&gt;social practice works that explores women’s work inequity in its many forms.&lt;br /&gt;&lt;br /&gt;Cooking, cleaning, childcare and eldercare responsibilities often still default to women, keeping them from&lt;br /&gt;advancing at work and in society. Even community volunteerism—care-taking of the larger&lt;br /&gt;community—falls disproportionately on women. This project documents the physical, emotional, and&lt;br /&gt;practical effects of these imbalanced burdens.&lt;br /&gt;&lt;br /&gt;The inequalities that working women face are both systemic and pervasive, and those biases affect&lt;br /&gt;individual women differently. As such, the concepts for the Carrying Stones works are viewed through an&lt;br /&gt;intersectional lens, and are distilled from the personal narratives of women of diverse ages, ethnicities,&lt;br /&gt;orientations, working roles, and socio-economic statuses.</text>
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              <text>(Opening September 2019) “Counting the Hours: Art, Data, and the Untold Stories of Women’s Work,” Sculpture, photographic portraiture, social practice, from The Carrying Stones Project, Code and Canvas, San Francisco, CA (solo)</text>
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              <text>"Ties That Bind," 10-minute performance with 13 actors, Fort Mason Center for Arts &amp; Culture, San Francisco, CA</text>
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              <text>&lt;strong&gt;The Shelf Gallery:&lt;/strong&gt;&lt;br /&gt;&lt;p&gt;The Shelf Gallery is a small gallery space on a shelf in our house in Fordham, Cambridgeshire. The gallery is situated above our record collection and below our book shelves and is run by me,  &lt;a href="http://www.gudrunfilipska.com/"&gt;Gudrun Filipska&lt;/a&gt; and my daughter Sigi. We specialise in showing diminutive and site specific works and curate a running programme of tiny exhibitions. The shelf gallery was started as part of my &lt;a href="https://www.facebook.com/residencyinmotherhood/"&gt;Artists residency in motherhood&lt;/a&gt; in 2016.&lt;/p&gt;
&lt;p&gt;The concept of the Shelf Gallery makes a statement about the difficulty in obtaining and affording a ‘traditional gallery space’ as well as raising issues around the tensions between domestic and ‘professional’ spaces and the implicit assumption within the industry that these spheres remain separate.&lt;/p&gt;
&lt;p&gt;It addresses the difficulties in conducting an artistic or curatorial practice within a domestic space and the challenge artists/gallery owners who are parents also face.&lt;/p&gt;
&lt;p&gt;We believe we are the smallest open by appointment gallery in the world.&lt;/p&gt;
&lt;p&gt;The Shelf Gallery will open in time for the first world wide &lt;a href="http://www.wasbiennale.com/about/" target="_blank"&gt;Apartments and Studios Biennial&lt;/a&gt;. Nov 2016 with an exhibition of photographic work by the &lt;a href="https://gudrun-filipska.squarespace.com/config/pages/57aef3bd1b631b641dfdbe7e" target="_blank"&gt;fmr group.&lt;/a&gt;&lt;/p&gt;
&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Artist Statement:&lt;/strong&gt;&lt;br /&gt;My practice is interdisciplinary in nature, I work across mediums including drawing, print and video and also consider writing to be part of my practice. My work has at its root a concern with transience, particularly walking, and I make visual and auditory works primarily responding to industrial landscape and the territories which surround my home in East Anglia.</text>
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              <text>&lt;strong&gt;About:&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;Mothers in Arts supports women artists who are also mothers and shines a light on the mother-shaped blindspot within the art world. It puts forward a discussion about a problem that affects many young artist women when they become parents. Even though many artists have children, parenthood - specially motherhood - remains stigmatized in the art world. Therefore, besides the physical and mental challenges of childbearing an added feeling of isolation can be felt by many mothers. We believe that women have to remain part of the art community after they’ve become mothers. Mothers in Arts is a platform for artists and through an artists in residency we want to stimulate young women artists with children. Being a mother is not a stigma; motherhood can accompany a successful artistic practice. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;&lt;strong&gt;Residency:&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p&gt;Mothers in Arts Residency (MA Residency) will be a studio space combined with a communal nursery. The Residency is specialized in supporting young emerging women artists, who are also mothers. Mothers in Arts is free of charge; the artists agree on take turns to work and look after each others children around an organized work schedule.&lt;/p&gt;
&lt;p&gt;MA Residency provides studio space for 3 artists and their children. The residency invites emerging woman artists to apply whose children are between 3 months an 24 months old. (3 months is the given maternity leave in the Netherlands and 2 years is the age, when according to the new regulation of childcare, children are provided with 2 days a week subsidized daycare) This “in between” period is crucial for an artist-parent: through the strict schedule and the constant attention which a baby requires, critical practice becomes limited. The Residency gives young mothers an opportunity to continue their artistic development.&lt;/p&gt;
&lt;p&gt;MA Residency takes place in Amsterdam between March 2017 and May 2017, and will be finished with an exhibition in June 2017.&lt;/p&gt;</text>
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              <text>  Based in Melbourne Australia, I am an independent artist and writer working within various mediums including performance and visual arts. My work engages with a deep sense of socio-political content examining the human condition. I value long, intuitive processes in which I interrogate shifting identities and personal politic; the starting point of a work often arising from lived experience. My current enquiry investigates themes of motherhood and grief. Valuing highly-skilled craft, my practice engages in somatic research, movement, imagery, language, light, sound and a range of mixed media within solo and collaborative contexts, collaborating with a range of artists from various disciplines. My current enquiry explores forms and processes within a visual arts context while my lineage in performance making continues to inform the work I make. I seek to create moving and challenging relationships in which an audience can be active and present. I invest in on-going training and research, in various forms and value shared dialogue within a community of artists in order to facilitate a rigorous and pertinent practice. Engaged in exploring the possibilities of various forms I am invested in creating a body of work which speaks to the time in which it is created.  </text>
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              <text>How are memories built in one’s mind? Which images of my daily life will stick? The series ‘It wasn’t a dream’ is a cinematic family study made in my own family, combined with shots of families in the township of Kliptown, South Africa. I didn’t only explore how things are now, but also how they could have been, a journey of longing and nostalgia. In this way I find beauty in everyday life. I’m touched by the way people are trying to make the best of their situation, without disregarding their dreams. The families in South Africa were strangers to me, though I managed to build up ties with them, even if they didn’t always speak a common language. What we always did have in common was motherhood, the basis on which the confidence was built. By focussing on intimate scenes of my own family life I invite you in. Nothing is set up, a lot of details the environment offers are used, but ‘It wasn’t a dream’ is not a documentary. Likewise, the pictures from Kliptown are fragments of daily life there and only partly reveal its reality. This way I create a trailer to reflect a certain atmosphere, the viewer is left the liberty to imagine the fascinating story behind it.</text>
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              <text>&lt;strong&gt;Unbound Artist Statement:&lt;/strong&gt; &lt;br /&gt;Since becoming a parent, the boundaries of my studio practice and my personal life have become permeable. To continue making work, I have to be flexible. I have to practice dropping one thing in order to quickly transition to something utterly different. Most of all, I must surrender to circumstance. Initially, my adoption of textiles was a pragmatic choice: I needed to move my practice home. I quickly found that the historical and material concerns of textile art support the central questions of my work. I use printmaking and craft methods to explore themes of memory, time, and my dual identity as an Artist-Mother/Mother-Artist. Starting with blank yardage, I print and dye fabric that I cut and sew into vivid and densely patterned quilts, wall hangings, and installations. I experiment with the limits of representation, making work that incorporates found objects, drawing, and abstraction. I am interested in pushing the expressive capacity of pattern by exploring how repetition and irregularity create space for emotional interpretations of color, texture, and form. My inspiration comes from the rhythms of childcare, labor, and family life. I borrow imagery from the familiar and everyday, teasing out the powerful associations and feelings they hold. By printing, flattening, cutting, reshaping, and recombining I remake my inner world with dye, ink, and thread. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Exercises for the Childbearing Years Statement:&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;“Exercises for the Childbearing Years,” is a hybrid of printmaking and textile art that I have used to explore chronic pain as a feminine problem, my dual identity as an artist/mother, and the divide between craft and art. In my studio practice, the materials, technique, and content are intertwined, providing tension and direction to build my work around.&lt;br /&gt;&lt;br /&gt;&lt;p&gt;I dye and print textiles for improvisational quilts and wall hangings. I layer experimental print and dye techniques one on top of another to create richly textured, complex surfaces. I sometimes combine printed fabric with family textiles and clothing to make collaged art quilts that reference the body, domesticity, and memory. I often start with an abstract idea or emotional state. I print and dye then cut, piece, and re-cut my materials until I find a combination that elicits the emotional state or idea I am interested in exploring. I do not have a sense of the finished design before I begin, but instead know what techniques I want to use or the constraints I will apply. I am most interested in techniques that borrow from multiple disciplines, dancing on the edge of printmaking/surface design, silkscreen/monotype, quilting/embroidery, artistic voice/chance, etc.&lt;/p&gt;
&lt;p&gt;The title for this project comes from an old book I bought while I was pregnant. The book is filled with illustrations of women doing stretches and exercises, with ergonomic suggestions for housework and childcare. I found it a little bit helpful, mostly irrelevant. It didn’t do much to alleviate the chronic pelvic pain that started in my second trimester or the “new mother’s tendonitis” I developed when my son was five months old and almost 20lbs. The biggest impact the book has had was to help articulate the new chapter I find myself in, the “Childbearing Years.” As a culture, we focus on pregnancy as a time of change, but it is only the beginning.&lt;/p&gt;
&lt;p&gt;Since becoming a parent, the boundaries of my studio practice and life have become evermore fluid. To continue making work, I have to be flexible. I have to practice dropping one thing in order to quickly transition to something utterly different, and most of all I must surrender to circumstance.&lt;/p&gt;
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              <text>Tethered is based on images I photographed over a 4 month period of time, documenting my life every 30 minutes, as I perform my daily roles of artist, mother, teacher, wife and daughter. This body of work investigates the tethering-effect we experience everyday, by portraying what a specific period of time looks like during different days of the week. &lt;br /&gt;&lt;br /&gt;Using a mathematical formula, each image illustrates what a two hour period of time looks like as I balance various roles throughout the week. As unique as each two-hour interval is, certain consistencies also run through our scheduled days. The look and feel of a two hour period in the morning versus a two hour period in the afternoon conveys a very different set of characters, circumstances, interactions, responsibilities, and roles.&lt;br /&gt;&lt;br /&gt; In comparison to today, past generations whether by choice or not were very segregated -- work and family life rarely converged. However with technology, today our lives have become more confused, intermingled, and merged -- thus creating the tethering-effect. &lt;br /&gt;&lt;br /&gt;Pulling from thousands of images, I chose 4 to 6 images from the same time of day, but on different days of the week (e.g. 2:00pm-4:00pm). Once selected, I digitally slice the chosen images into vertical strips of information. I then reintegrate all the vertical slices to create a single, compressed image of time. Each print illustrates a two hour period. Tethered consists of nine large format prints (43" x 28" x 4 1/2") that document my waking hours of 6 am to midnight. Once compressed, and as in real life, all the the different events and interactions inevitably merge into a singular life experience. &lt;br /&gt;&lt;br /&gt;Due to the mathematical equation used to create the work, the images appear to shift and change depending on the distance and the angle from which they being are being viewed. Because of the illusion produced, the work has been mistaken for lenticular prints, however, they are flat prints.</text>
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&#13;
Beginning with Given Grace in 1998, subsequent exhibitions centred on maternal issues, from both personal experience and as an examination of broader social politics. For example Home Decorum (2003) and The Madonna Myth (2002) advocate questioning society’s acceptance of the status quo in the work of care, where an inordinate contribution is routinely expected by society from care givers who are women. While another series Vestment (2004) suggests the perpetuity of the maternal connection, representing its enduring and binding relationship. As a formal and conceptual strategy alluding to the complexities inherent in mothering, these works contain a combination of the nurturing protein of milk, casein with a poisonous chemical, dichromate. They are printed  in sunlight using this nineteenth century recipe for a photographic emulsion.&#13;
&#13;
Interested in visual representations of the maternal, a number of conference papers demonstrate research on the power of photography in this representation. (See a full list of Conference Papers on this site.) The paper Regarding the Familiar, the Maternal Gaze and the Child Image in Fine Art Photography investigates representations by photographer-mothers of their own children. It examines the implications when photographs construct our image of childhood, and analyses the attendant anxieties on the proliferation of the public child photograph and maternal photography in fine art that picture maternal relationships. The Line of Pleasure, the Genealogy of Maternal Photography, traced a maternal photographic lineage, harbouring both amateur and professional intentions, from the nineteenth century to her own more recent photographic representations of childhood.&#13;
&#13;
Denise’s photographs are in Australian public collections including the National Gallery of Australia, The Canberra Museum and Gallery and the National Library of Australia, as well as international collections including the District Six Museum, Cape Town and Nara City, Japan.&#13;
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&lt;p class="p1"&gt;Becoming and being a mother is for me all about transformation. My first solo exhibition in the Zepter Gallery in Belgrade, Serbia was called Metamorphosis&lt;span class="s1"&gt; . &lt;/span&gt;The objects I made used banal everyday objects (plastic bags) and transformed them into an immense vagina or into umbilical cords falling from the ceiling. This story from 1999 was a intimate story of separating oneself from the primary family and a story about the everyday and the environment.&lt;span class="Apple-converted-space"&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p class="p1"&gt;From 2006 to 2012 my partner and I went through a series of unsuccessful IVFs and several miscarriages. I did several sculptural works that documented this part of our lives - like the Womb exhibited in 2010 in Museum de Ceramica de l’Alcora, Spain. It was just about the pain, I guess.&lt;/p&gt;&#13;
&lt;p class="p1"&gt;In 2012, I was invited to make an urban intervention inside the Vesel Garden in Ljubljana, Slovenia. I was three months pregnant with my son and did not know what to expect about the occurring pregnancy. So I did an urban intervention with a participative performance and called this work Embryo garden. It was all about the thin line between life and death of the child to be, but also of the artistic child within myself.&lt;/p&gt;&#13;
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              <text>&lt;p style="font-weight: 400;"&gt;Laura Endacott is a practicing artist whose research speaks to the contemporary mother and how it is linked to social movements, cultural activism and intellectual histories that challenge, yet enable the category of maternal art histories, as a site for knowledge production today. Her MA SIP degree (Specialized Individual Programs) combined Studio Art Production and Art History, and she is one of a few artist scholars in Canada, that explores and teaches the critical work that deals with the complex representations of the mother image. Her activities include her practice, her teaching, conference presentations and writing.&amp;nbsp; Her recent work considers the body as an archive. As such she is interested in social life and articulations of agency using performance. She considers her work to be in the tradition of storytelling.&lt;/p&gt;&#13;
&lt;p style="font-weight: 400;"&gt;Her large-scale sculptures, performances and installations are part of an interdisciplinary practice. Her work has been included in a new anthology entitled Performing Motherhood (2014) and she has exhibited in museums such as The Orillia Museum of Art &amp;amp; History (2014), Le Musée des maîtres et artisans du Québec (2009) and The Textile Museum of Canada (2000). Her work has been included in artist-run galleries as well as non-traditional spaces such as the&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="http://bankonart.net/" data-saferedirecturl="https://www.google.com/url?q=http://bankonart.net&amp;amp;source=gmail&amp;amp;ust=1558813210697000&amp;amp;usg=AFQjCNGI43acyTgOwD_uxFs0ROjjLp5PEQ"&gt;bankonart.net&lt;/a&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;(2010), The Gladstone Hotel (2008) along with online exhibitions such as ArtWiki: Open Data for the Arts (2012). In 2014, the textiles objects she produced and that were used in a series of performances she staged in public space, were collected into the permanent collection of the Musée des maîtres et artisans du Québec. It was the first time any craft object linked to contemporary performative work was included in their collection, which represents the largest craft collection in Quebec.&lt;/p&gt;</text>
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              <text>&lt;p&gt;Myrel Chernick grew up in Metuchen, New Jersey, traveling to Paris for a year with her family at age nine. There she discovered culture, history, literature, art, food, beauty. This formative experience fueled her determination to leave the suburbs and live a different life.&lt;/p&gt;
&lt;p&gt;Chernick’s fascination with language began with her experience of learning French with the facility of childhood, understanding that it was very different from the language she knew, and that language was connected to culture. She studied art, receiving her &lt;span class="caps"&gt;MFA&lt;/span&gt; from the School of the Art Institute of Chicago after having moved to New York to participate in the Whitney Museum Independent Study Program. Influenced by the conceptual art she saw around her, she sought to combine her love of literature and writing with light-filled installations. She began adding short phrases to her installations in 1977, influenced by Marguerite Duras, her austere but sensuous language, and her focus on the spaces between the words.&lt;/p&gt;
&lt;p&gt;Living in New York, Chernick has continued to work with projections and multimedia installations, single channel video and photography, while taking a detour to raise twins, curate two exhibitions on motherhood, edit &lt;span&gt;The M Word: Real Mothers in Contemporary Art&lt;/span&gt;, and to expand her writing to include longer text/image works. She spends as much time in Paris as she possibly can, and is currently writing and illustrating a hybrid novel that takes place in her favorite city.&lt;/p&gt;</text>
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              <text>It is with pleasure and satisfaction that I find myself writing the introduction to this catalogue: pleasure in the realization of a project that has been “in progress” for many years, and satisfaction that I can now move forward with a sense of accomplishment. &lt;br /&gt;&lt;br /&gt;During the time that I first began collecting the ideas for Maternal Metaphors, then during years of proposing the exhibit to numerous institutions and observing the responses and rejections I received, I learned a great deal about the relationship between maternal ambivalence and both popular culture and the art world. However, as I contemplated putting Maternal Metaphors behind me once and for all, I received the auspicious e-mail from the Rochester Contemporary, with tentative dates for the exhibition. It is truly an appropriate time for me to see this project come to fruition. My twins, who were eleven when I first conceived of the exhibit, are now seventeen and preparing to leave home for college in the fall. My tenure as full-time primary caregiver is almost completed. In another manifestation of my ambivalence, I both celebrate and mourn their departure.&lt;br /&gt;&lt;br /&gt; I am continually encountering young women who are grappling with the issues raised by the work in this show; it is a cycle that repeats itself, with each generation of new mothers. For these and other multiple reasons, the work remains relevant and timely, as the continuing sense of isolation and frustration felt by these women, particularly in the field of visual art, needs to be addressed and confronted.&lt;br /&gt;&lt;br /&gt; Before I had children, I could never have anticipated the consequences that motherhood would have for my artistic life. Of course I knew that time and financial constraints would multiply, that my relationship to my studio and the art world would change. But by the time my children were thinking and talking and infusing me with the creativity of childhood as well as exhausting me with their constant needs and demands, I knew that I wanted to address some aspects of this life in my artwork. I had to make art from this place. I hoped to validate my decision to have children, and in conveying some of the difficulties of this choice, to challenge the images of motherhood that I saw in popular culture. My first step was to read everything I could get my hands on that had the word mother in it, which, as an expansion of my ongoing reading about women, tended to comprise works of literary criticism, feminist psychoanalysis, and fiction. As I turn around and look at the shelf behind me while I’m writing this I see titles such as Of Woman Born (Adrienne Rich), The Reproduction of Mothering (Nancy Chodorow), The Spectral Mother (Madelon Sprengnether), The Mother/Daughter Plot (Marianne Hirsh), The Unspeakable Mother, (Deborah Kelly Kloepfer), Mother Reader (Moyra Davey), The Mother Knot (Jane Lazarre), Beloved (Toni Morrison), and many more. I found this reading to be invaluable when it came to formulating my new work. It also made me feel connected to the women who wrote these books.&lt;br /&gt;&lt;br /&gt; And so my art—having evolved from formal sculpture to multimedia installation—changed again, incorporating my current maternal needs and desires. My children while still young were happy contributors and collaborators, and this enhanced the bond between us. The resulting installations were emotionally and artistically rewarding, but when I began bringing the work into the public realm (as had been my practice in the past), I noticed some definite trends. The more explicitly involved with motherhood my work became, the more trouble I had locating venues for showing it. &lt;br /&gt;&lt;br /&gt;The reasons for this trouble were of course diverse. I was growing older. The institutions where I had connections changed personnel and ideology; new younger curators didn’t know my work, and with my limited time, caught between family, employment and artwork, I wasn't striving to remain visible. Openings and conferences were always at night or on weekends, and I barely had enough time to make the work, let alone promote myself. But there was more to it than that. I began to surmise that the subject matter was influencing these curatorial decisions. I detected certain patterns of response, certain hostilities. I felt isolated, and needed to connect with other women who were working this way. It seemed obvious to me that these artists existed, although the only work I was intensely familiar with at the time was Post-Partum Document, by Mary Kelly. I then decided to write a proposal for an exhibition. Not only would I be able to meet and create a dialogue with artists who had common concerns, but a group show of provocative work would demonstrate that there could be an interest in aspects of maternity for the art world.&lt;br /&gt;&lt;br /&gt; The proposal as well as the list of artists developed gradually. Ellen McMahon, whose work I discovered through A.I.R. Gallery’s website, was a major resource. Ellen had written a paper called “Maternity, Autonomy, Ambivalence and Loss,” which paralleled many of my concerns and interests. She introduced me to Andrea Liss, the writer and art historian from Los Angeles who was organizing a panel for the College Art Association in 1999. Andrea put me in touch with Gail Rebhan, who invited me to present a slide show in Toronto at a conference on Mothers and Sons in 1998. There I met Judy Gelles and Marion Wilson. Ellen referred me to Monica Bock the following year, who subsequently spoke on a panel with Sarah Webb at Barnard College. I saw the work of Renée Cox, Judy Glantzman and Aura Rosenberg here in New York, and when I became familiar with Mary Kelly’s lesser known maternal work, Primapara, longed to include that as well. And so the list grew and became coherent, in what has truly been a collaborative effort.&lt;br /&gt;&lt;br /&gt; My decision to produce a catalogue to accompany the exhibit with limited time at my disposal has made me ever more appreciative of the world of electronic interconnection and digital imaging and printing. Although I was helped and supported by many more friends and colleagues than I have room to mention here, I would like to thank Elizabeth McDade who accepted the proposal; my parents who so generously provided funds for the catalogue; the writers who eagerly embraced my suggestion to contribute their essays at such short notice, and whose work met all my expectations and more; the artists who worked with me, for their commiseration, shared anecdotes, and their beautiful, uncompromising, and provocative work. I would particularly like to acknowledge Ellen McMahon, who has been with me since the beginning; Monica Bock, who presented with me in New York and Toronto; and Sarah Webb, who first submitted the proposal to RoCo, and has been working assiduously and skillfully in multiple capacities to make this show happen. Finally, thanks to Don, who has always encouraged me to follow my dreams, and Sam and Tanya, who, in introducing me to maternal ambivalence, made it all possible.&lt;br /&gt;&lt;br /&gt;Myrel Chernick</text>
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              <text>Maternal Metaphors II is the second incarnation of an exhibition that is premised upon questioning the institution and representation of motherhood and mothering in the west. The artists included in this exhibition—Camille Billops, Monica Bock and Zofia Burr, Myrel Chernick, Patricia Cué, Cheri Gaulke, Denise Ferris, Judy Gelles, Judy Glantzman, Heather Gray, Rohesia Hamilton Metcalfe, Youngbok Hong, Mary Kelly, Ellen McMahon, Margaret Morgan, Gail Rebhan, Aura Rosenberg, Shelly Silver, Barbara T. Smith, Signe Theill, Beth Warshafsky, Sarah Webb, and Marion Wilson—have questioned what it means to be a mother. In their work, they have tried to challenge the hegemonic representation of motherhood as an institution that is primarily white, middle class, young, and heterosexual. They have explored their ambivalence about becoming mothers after having enjoyed successful careers as artists for many years. They have also tried to represent the pre-Oedipal obsession that they have for their children, an obsession that cannot be represented according to psychoanalytic theory. They have explored their relationship with their mothers, a relationship that also changed after they had children. At least one artist, Cheri Gaulke, has looked at what it means to be a mother outside of the hetero-normative paradigm of the nuclear family. And two of the artists, Barbara T. Smith and Camille Billops, have made work about voluntary or involuntary loss of custody because they were not “good enough” mothers.&lt;br /&gt;&lt;br /&gt; The first incarnation of Maternal Metaphors, which took place at the Rochester Contemporary Art Center in 2004, was comprised of artists that resided and worked in the U.S. For Maternal Metaphors II we have included an international roster of artists in order to include perspectives on motherhood that are not U.S. culture-centric. Patricia Cué (Mexico), Youngbok Hong (Korea), Denise Ferris (Australia), Margaret Morgan (Australia), and Signe Theill (Germany) approach motherhood through the lens of their different cultural experiences. As with the first Maternal Metaphors, we have included work in a variety of mediums, including painting, drawing, photography, video, sculpture, and installation. This exhibition also includes a number of artist’s books as well as a web-based piece (Youngbok Hong). Our main criterion for selecting this work was that it be conceptually interesting and aesthetically strong. &lt;br /&gt;&lt;br /&gt;Jennie Klein&lt;br /&gt;January 22, 2007</text>
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&lt;p&gt;I’ve always been interested in exploring the tension between the role of the (female) artist and the demands of the everyday. My identity as an artist mother has informed my work for many years.&lt;/p&gt;&#13;
&lt;p&gt;Even before I had a child of my own I considered how it might be possible to combine these roles within my 1984 installation,&amp;nbsp;&lt;a title="Taking Care (1984)" href="http://blogs.eciad.ca/elizabethmackenzie/?page_id=6423"&gt;&lt;em&gt;Taking Care&lt;/em&gt;&lt;/a&gt;.&lt;/p&gt;&#13;
&lt;p&gt;Four years later, in 1988, I gave birth to my first child. When she was eight months old I installed&amp;nbsp;&lt;a title="Baby Food (1989)" href="http://blogs.eciad.ca/elizabethmackenzie/?page_id=4739"&gt;&lt;em&gt;Baby Food&lt;/em&gt;&lt;/a&gt;&amp;nbsp;in&amp;nbsp;&lt;em&gt;Mothers of Invention&lt;/em&gt;, a group exhibition about mothers and daughters curated by Jo-Anna Isaak. This piece describes my anxiety about my ability to nourish my daughter, as I struggled with both breast-feeding and art making.&lt;/p&gt;&#13;
&lt;p&gt;The installation&amp;nbsp;&lt;a title="With Child (1991)" href="http://blogs.eciad.ca/elizabethmackenzie/?page_id=6481"&gt;&lt;em&gt;With Child&lt;/em&gt;&lt;/a&gt;, produced in 1991 for&amp;nbsp;&lt;em&gt;The Embodied Viewer,&lt;/em&gt;&amp;nbsp;a group show curated by Vera Lemecha for the Glenbow Museum in Calgary, portrays some of the conflicts of over-identification and self‑immolation that were raised for me within the dyads of pregnancy and maternity. I was fearful that my child had become, even before birth, an autonomous creature I would never be able to encompass and keep safe. This combination of images on a long wall produced an impossible representation that had become increasingly normalized: we were able to see a pregnant body as well as what is inside the body. Although I was thrilled to become a mother, I was horrified by the loss of boundaries I experienced. Both my body and my psychic space were invaded.&lt;/p&gt;&#13;
&lt;p&gt;In 1991 I also began graduate studies at the University of Saskatchewan. I wanted to review my 10-year practice as an artist as well as continue to investigate representations of pregnancy. The thesis I developed,&amp;nbsp;&lt;em&gt;Spacemen and Invisible Women&lt;/em&gt;, examined popular representations of pregnancy that obliterated the pregnant woman, and represented the fetus (or embryo) as a tiny self‑sufficient space traveler, floating in a black void. My 1993 graduating exhibition,&amp;nbsp;&lt;a title="Invisible/Stranger/Mine (1993)" href="http://blogs.eciad.ca/elizabethmackenzie/?page_id=6491"&gt;&lt;em&gt;Invisible/Stranger/Mine&lt;/em&gt;&lt;/a&gt;, examined maternal erasure and the cult of fetal personhood within a number of related works.&lt;/p&gt;&#13;
&lt;p&gt;The installation&amp;nbsp;&lt;a title="Radiant Monster (1996-98)" href="http://blogs.eciad.ca/elizabethmackenzie/?page_id=1190"&gt;&lt;em&gt;Radiant Monster&lt;/em&gt;&lt;/a&gt;, completed in 1996, was shown in a number of different contexts. Once again, this work represented the ambivalent feelings I experienced in response to real and imagined pregnancies and children. I wanted to express a continuum between the desire and the anxiety that the contemplation and experience of maternity evokes. Not surprisingly, reproductive technologies that offer new choices to infertile women, and increase the opportunity for interventions during pregnancy and birth, extend and exaggerate our relationship to our reproductive capacities.&lt;/p&gt;&#13;
&lt;div&gt;&#13;
&lt;p&gt;From 1997 to 1999 I co-wrote a series of bimonthly columns with Martha Townsend for the Mentoring Artists for Women’s Art (MAWA) newsletter (here’s a&amp;nbsp;&lt;a href="http://blogs.eciad.ca/elizabethmackenzie/files/2014/11/FPP-Artist-Mothers-March-1998.pdf"&gt;sample column&lt;/a&gt;&amp;nbsp;from March 1998).&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;I produced a number of videos about maternity during&amp;nbsp;this&amp;nbsp;period, including&amp;nbsp;&lt;/span&gt;&lt;i&gt;Up and Down She Goes&lt;/i&gt;&lt;span&gt;&amp;nbsp;(1998) and&amp;nbsp;&lt;/span&gt;&lt;i&gt;Me First&amp;nbsp;&lt;/i&gt;&lt;span&gt;(1999).&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;In 2000 Martha and I co-produced a conference for artist-mothers,&amp;nbsp;&lt;em&gt;&lt;a title="First Person Plural Symposium (2000)" href="http://blogs.eciad.ca/elizabethmackenzie/?page_id=246"&gt;First Person Plural&lt;/a&gt;&lt;/em&gt;&amp;nbsp;for MAWA at the Winnipeg Art Gallery in Winnipeg. I co-curated an program of videos for the conference,&amp;nbsp;&lt;a href="http://blogs.eciad.ca/elizabethmackenzie/files/2014/11/LfT.pdf"&gt;Looking for Trouble: Tapes by Unruly Mothers&amp;nbsp;&lt;/a&gt;with Laurel Swenson, that was also shown at Video Out (Vancouver) in 2000. I also produced a video document,&amp;nbsp;&lt;em&gt;&lt;a href="https://vimeo.com/221017621#t=40s"&gt;Delivery: Artist Mothers on Tape&lt;/a&gt;,&amp;nbsp;&lt;/em&gt;in which 30 conference participants speak candidly about their mothering and art-making practices.&lt;/p&gt;&#13;
&lt;p&gt;Essays where I consider my identity as an artist mother have been included in&amp;nbsp;&lt;a href="http://demeterpress.org/books/mothering-canada-interdisciplinary-voices/"&gt;Mothering Canada: Interdisciplinary Voices&lt;/a&gt;&amp;nbsp;(2010) and&amp;nbsp;&lt;a href="http://www.ashgate.com/isbn/9781409426134"&gt;Reconciling Art and Mothering&lt;/a&gt;&amp;nbsp;(2012).&lt;/p&gt;&#13;
&lt;p&gt;A collection of resources (articles, books, websites) specifically about artist-mothers can be found&amp;nbsp;&lt;a title="Artist-Mother Resources" href="http://blogs.eciad.ca/elizabethmackenzie/?page_id=6513"&gt;here&lt;/a&gt;.&lt;/p&gt;&#13;
&lt;p&gt;Here’s a&amp;nbsp;&lt;a href="http://blogs.eciad.ca/elizabethmackenzie/?p=6499"&gt;post&lt;/a&gt;&amp;nbsp;about a presentation I developed for a conference in 2015 (&lt;em&gt;Embody/In My Body&lt;/em&gt;), as well as a video of the presentation itself (“Exquisite Tension”) available&amp;nbsp;&lt;a href="https://vimeo.com/125696100"&gt;here.&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Although I haven’t made work specifically about maternity for some time, my current projects continue to be deeply affected by these investigations and what I discovered about inter-subjectivity within my role as an artist mother.&lt;/p&gt;&#13;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
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              <text>I use textile materials and techniques, and most recently also sound, to explore experiences, as well as to make artworks that aim to become the vehicle to create new ones.  My most recent project, New Universe: Discovering Other Possibilities, was born from my interest to explore the learning processes that occur between a mother and her child. What and how we learn, when do we learn, where do we learn, and from whom do we learn are some of the ideas that I have been investigating through and for this project.  New Universe presents a group of works that take as their starting point moments and experiences within the family and in particular through the child-mother relationship. From these experiences, my creations explore ideas related to discovery, invention and the unknown. Thus, there are pieces born from daily activities such as playing, time spent with family and care labor, as well as those born from conversations with other parents and research.  In its entirety the project included and exhibition, a workshop and several activities during a three month period at the Textile Museum and Documentation Centre in Terrassa, Barcelona, Spain.  This project is still growing.</text>
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From Between My Legs is a work born from the experience and exploration of motherhood through the interactions of the bodies of mother and daughter. Thus, this work, framed in relation to the natural world, refers to the acquired independence of the daughter's body, to the consciously feminist mothering practice and to the sexual pleasure of the body of the mother, events all of them that have the literal or metaphorically starting point in the place between the legs of the mother. &#13;
&#13;
From between my legs  &#13;
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&#13;
From between my legs  &#13;
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&#13;
From between my legs  &#13;
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STATEMENT:&#13;
&#13;
Multidisciplinary project that stems from the conversations I have been having with my daughter. They are conversations about favorite colors, our bodies, super-(s)heros, comic books, feminism(s), illness, politics, sexuality, clothing, economics, racism, migration, fanzines, ecology, music, death, language and many other things. In progress.</text>
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              <text>"Conflating the miraculous with notions of chance and arbitrariness, Sheilah Wilson’s work alludes to religious motifs from a perspective of a sincere and heartbroken skeptic. It often centers around the empty center, an impossibility that she bravely faces while connecting history, land and personal experience into fluid and surprising actions within her artistic practice." Leeza Meksin for Temporary Contemporary</text>
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              <text>In 2014, I was pregnant with my first child and working on Afterlife, the second part, of Cycle of Cities, a nine part series chronicling the rise and fall of cities through a universal myth cycle. I was working in cliché-verre, an obscure historic photographic process first practiced shortly after the invention of photography in the 1800s. French for glass negative, cliché-verre is a photo-painting hybrid process. The work begins as a painting on glass in negative and is then enlarged and printed photographically.&#13;
&#13;
 &#13;
&#13;
I 're-invented again' cliché-verre in the late 1990s while living in an all-girls dormitory. With limited off campus access, my opportunities to take images with a camera were somewhat uninspiring, so I made my own negatives by painting on glass. I used available materials—nail polish, paint, Vaseline, white-out, wax pencil, &amp;c. In hindsight, this is an exceptionally feminine approach to photography. Whereas a man might go 'hunting' for the perfect materials at an art supply store, or 'hunting' for a photograph with a camera, I worked with available materials, including beauty supplies. I have continued using nail polish as my primary medium for cliché-verre, along with ink and white-out, for the past two decades.&#13;
&#13;
 &#13;
&#13;
Since pregnancy prevented me from working with chemicals, including nail polish, I had to change materials for this series. After testing inks and dyes, I used natural food coloring made from turmeric, beets, and spinach to depict dead stars at the far reaches of space. Dead stars are very womblike, both coincidentally and intentionally.&#13;
&#13;
 &#13;
&#13;
Cycle of Cities is a uniquely feminine project, as much about motherhood as about the galaxy. Cycles—life, moon, menstrual—as well as mythology, storytelling, and interpreting cities and new technologies' impacts are all feminine, maternal approaches to photography and the world. Experiencing pregnancy and the birth of my daughter while depicting a lifecycle can only be done by a woman. By integrating content, form, and experience this work expresses the feminine without making the feminine the subject.&#13;
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              <text>After living in New York for six years, I moved to Germany and became pregnant. Nothing in my career as a photographer and artist had prepared me for this experience. Not only were the physical demands of carrying and caring for the babies challenging, it was also a forced change from everything I had learned so far: individuality, ambition and workaholism. I felt like a teenager again, changing rapidly into a new person, not knowing the outcome. I started to look for articles, and images about this process and found lots of advice, but  very few actual descriptions of the unsettling shift in identity I was experiencing. And so, over the course of five years, I brought to life two children and a series of photographs. I felt compelled to undress (or dress up) and create images of motherhood I had not seen before. I gave up control of the shutter release, and got in front of the camera to extract a knowledge only my body could tell.</text>
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              <text>Photography and text often have a symbiotic relationship;  one aids and enhances our understanding of the other.  We are able to create nuances of meaning by combining them. &#13;
&#13;
In this project, I attempt to make sense of my expectations of motherhood, the reality of the experience and my emotional responses to both. &#13;
&#13;
I use images and text relating to me and my daughter to explore the limitations of representation inherent in both mediums - it's impossible to fully represent the variety and breadth of the emotions or to show more than a tiny fragment of the relationship she and I share. &#13;
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              <text>&lt;p&gt;&lt;/p&gt;&#13;
&lt;h1&gt;Hard To Place&lt;/h1&gt;&#13;
&lt;p&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;strong&gt;&lt;span&gt;&lt;em&gt;For all loves never allowed to be.&lt;/em&gt;&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;&lt;em&gt;Hard To Place&lt;/em&gt;&amp;nbsp;is a true story about race, family and the child welfare system in post-war Britain.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;Combining confidential, UK government documentation with archival and (auto)biographical photography, this series traces the experience of Joseph, an orphan boy of Nigerian and Irish parentage growing up in 1960s/70s London. As a “half-cast(e)” child, in England, Joseph was considered “hard to place” amongst the mostly white, adoptive families.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;Joseph is my husband. On our first date he nervously told me his life story, continuously pulling at his sleeves to hide the ink of bad decisions made during his teenage years as a black skinhead. The little boy seen in&amp;nbsp;&lt;em&gt;Hard To Place&lt;/em&gt;&amp;nbsp;is our son. The images in the book provide a visual alternative to the official, master narrative of child welfare that many mixed-race children are imprisoned by.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;div&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;h1&gt;Trust Your Struggle (2010)&lt;/h1&gt;&#13;
&lt;p&gt;&lt;/p&gt;&#13;
&lt;p&gt;In 2010 during the months after giving birth to my son, I turned to the camera to work through a period of intense loneliness I had never felt before.&amp;nbsp;&lt;span&gt;Feelings of joy and love for my new baby came with equal sentiments of fear and isolation.&amp;nbsp;&lt;/span&gt;This “post-partum” situation challenged me to make photographs within the spatial limits of our apartment and to visualize my entrance into motherhood.&lt;/p&gt;&#13;
&lt;p&gt;During this time, my photographic practice allowed me to hold on to a creative aspect of my previous self that I felt was slipping with every diaper change and breastmilk-pumping session.&amp;nbsp;&lt;i&gt;Trust Your Struggle&lt;/i&gt;&lt;span&gt;&amp;nbsp;is a photographic essay that documents what is often considered taboo when publicly discussing the new mother experience: the isolation, hectic days, sleepless nights, physical pain and those rare, selfish moments.&lt;/span&gt;&lt;/p&gt;</text>
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              <text>Becoming Mother (2013 – present) This is me, becoming mother. During this time there is no quiet, no stillness, and no control. There are only moments of falsehood, moments when I think I have it all together or all figured out. These moments are often followed by chaos and provide a nice slap in the face back to reality. The reality that I have become a mother to three young children and in the process left my previous identity behind. &lt;br /&gt;&lt;br /&gt;There are moments of joy and laughter, but more often there are times of yelling, crying, and being pulled in three different directions. I find stability and refuge while photographing my chaotic life. I look for times of peace and sanity, which often times go by too fast to remember. These images represent the small amount of peace that I have as a mother and are a way to hold on to that peace for longer than life allows. These are the in between moments that came before and more than likely ended in chaos. &lt;br /&gt;&lt;br /&gt;- Danielle René Khoury</text>
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              <text>“Build” is a series of works that explore cultural identities in contemporary motherhood. The works are a portrait of myself as artist, wife and mother living in the United States. In history, human beings built shelters physically for their families, and even in some cultures today. We are always adapting, changing and shaping our environment by physically constructing a home, or building a home virtually. At the same time, our identities are slowly modified and morphed into a unique distinctive perspective.</text>
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              <text>Haikus for Peace Time is a home-made book produced by Faye Lim and Ng Xi Jie / Salty Thunder. The book is intended to be a poetic amulet and blessing for a baby born in the week of three aviation disasters. Featuring cats, diapers, Robin Williams and boob popsicles, the haikus and the illustrations pack months of whimsy, doubt, eager parenting and hope into a few pages stitched together on Xi Jie’s grandmother’s sewing machine. Faye wrote the twelve haikus in one sitting while watching over her baby as he slept. It is worth noting that the more people who read the book, the more blessings for them and the baby.</text>
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              <text>Spilt Milk is a not-for-profit arts organisation who support and promote the work of artist-mothers. Founded by Lauren McLaughlin, Spilt Milk is a curated platform showcasing the beautiful, exciting, diverse and groundbreaking artwork being produced by International female artists who are practicing art alongside raising children. As well as providing opportunities for artists to exhibit work, gain exposure and sell work, we are also creating links with flexible/affordable childcare models in Scotland and the rest of the UK in order to make it easier for artists with children to create new work and sustain their careers. We aim to facilitate an exciting programme of exhibitions, events and workshops which will create a supportive and collaborative community for female artists and their children to fully engage with the contemporary art world.</text>
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              <text>The Pearl Conard Gallery at Ohio State Mansfield is proud to present Labors: An Exhibition Exploring the Complexities of Motherhood, curated by Kate Shannon, Associate Professor in the Department of Art at Ohio State. The exhibition is made possible through a Coca-Cola Critical Difference for Women Grant for Research on Women, Gender, and Gender Equity from the Department of Women’s, Gender and Sexuality Studies at Ohio State University. Shannon says, “I am a visual artist and a new mother. As I begin to examine this life transition artistically, I am seeking out other artists who address motherhood in their work. Labors is an exhibition that explores the complexities of motherhood while giving other mother-artists a platform to share their joys, anxieties, and traumas.”</text>
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              <text>Imogen Di Sapia reflects on the folklore of The Selkie through craft. This body of textile work is an exploration of motherhood and perinatal mental health through weaving, using the symbols and themes within the story to communicate the experience. The exhibition also considers ethical textiles and the use of materials and methods that consider animal welfare and the environment.</text>
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              <text>In celebration of Women’s History Month, Rockaway Artist Alliance honors women and women artists of our generation.&lt;br /&gt;&lt;br /&gt;Madison Ohmane Artist Statement: Artificial Human Milk The disconnect between mother and infant. The mother’s milk is removed from the breasts with a machine, it is transported, it is cooled for preservation, it is stored and readily available for consumption at a later date, it is consumed by the infant every 3 hours in her presence or not. The direct relationship between mother and infant is removed. The process becomes mechanical. The milk becomes a product. The mother’s milk becomes artificial. When the mother/infant relationship is diminished, what is the end result? What happens when the infant is removed from the mother’s womb and placed in an artificial environment? What happens when the substance made specifically for the infant is replaced with something artificial? When does science take a step back and let nature resume its course? Or not? This work, Artificial Human Milk utilizes familiar plastic milk jugs and infant bottle nipples to represent food as commodity. The objects are placed at eye height to confront the viewer’s relationship with their own children; with their own mother.</text>
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              <text>The Redwork Series documents sometimes mundane details of my life as a parent. Combined with crying children, lack of sleep, relationship changes, and other external stressors, early parenthood becomes a sort of flawed madness which I work capture in this series. Each piece incorporates traditional stitching techniques, invented needlework techniques, and data drawn from my daily life as a parent. The materials and embroidery styles directly represent details of my experience in parenthood. This series is made in a style called redwork. Redwork embroidery is quite literally red work; all the floss is red. It is a traditional European style of embroidery generally used for very domestic needlework (hand towels, aprons, tablecloths). It is stitched with red floss on white or natural colored fabric. Historically embroidery was a hobby of the upper classes and royalty. The cost of the silk floss and materials was very high until a color fast red dye developed. This allowed the middle classes to take up embroidery as a hobby. I stitch in redwork because it is recognized as a domestic and middle class style of needlework which reflects my life as a parent. In addition to working the series in redwork, I stitch each piece both front-wards and backwards. Generally the skill of a stitcher is judged by examining the back of their work. This means that both the front and backside of embroidery pieces must be well stitched to be acknowledged as a well made work. This feels very similar to parenthood. Thru social media and mommy bloggers, Martha Stewart culture and playground politics, our culture builds an impossible standard for parenthood much like making work that is as well executed on the back as it is on the front. By stitching the work in both manners, I aim to reveal my flaws as a stitcher and parent. This work is an effort to reveal my true self. For Looks Like You’ve Got Your Hands Full I’ve tracked each time someone has commented “looks like you’ve got your hands full” to me over the course of 2017. It won’t be completed until the year ends. I then stitched each date onto the respective months of my vintage stamped for embroidery tablecloth. I noticed that people repeat this specific phrase to me while I’m walking with my kids, or carrying them at the supermarket. Even at restaurants and the car wash. It’s interesting that the phrase is so consistently the same and seems to come from the same place within each person. It seems like a desire to engage and acknowledge my parenthood and the challenges of parenting young children, yet the conversation rarely progresses beyond this comment. It also seems that it occurs during a very specific period of time in parenthood. I doubt I will hear this comment as frequently when my children are teenagers. In a way this phrase is similar to a popular song that you hear all the time for a few months and then years later it reminds you of that specific Summer. As for 5 Days My One Year Olds Cried documents five specific days where I was learning and growing as a parent. Over the period of five days I tracked each time my then one year old twins cried. The piece is flawed and incomplete. One skein of red floss bled and stained the table cloth evoking a sense of interruption and imperfection. 5 Days works to capture that overwhelming emotion of being at a loss as to what to do while navigating unfamiliar terrain. It is a sort of snapshot of sitting at the table, with the nth cup of coffee at hand, hearing a child cry, struggling with uncertainty and the feeling of failing. The Redwork series is a very intimate glimpse of my experience as a parent, which is both highly universal and very specific to me and my life in the past two years. It aims to reflect the manner in which I navigate the world differently in my newish role as Mommy, and how the lens of interpersonal engagement shifted in the environment around me in response to this.</text>
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              <text>maternal time</text>
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                <text>Maternal Encounters: The Ethics of Interruption </text>
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              <text>I am a South American women artist and mother. I believe that one of the most important art roles is to make people think and reflect about unpleasant subjects and situations that would otherwise be forgotten or passed by. In my artwork I attempt to address those delicate subjects bringing up themes such as clichés and motherhood, contradictions of the feminine universe, constructions of gender and sexuality. I make my artwork with a variety of media that goes&amp;nbsp;all the way from traditional painting and photography to&amp;nbsp;perishable elements and installations. Currently I am privileging the use of pink as the beginning and end of my creative process, subverting the notions of beauty and grotesque.</text>
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                <text>Luisa Callegari</text>
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              <text>IRENE LUSZTIG is a filmmaker, visual artist, archival researcher, and amateur seamstress. Her film and video work mines old images and technologies for new meanings in order to reframe, recuperate, and reanimate forgotten and neglected histories.  Often beginning with rigorous research in archives, her work brings historical materials into conversation with the present day, inviting viewers to explore historical spaces as a way to contemplate larger questions of politics, ideology, and the production of personal, collective, and national memories. Much of her work is centered on public feminism, language, and histories of women and women’s bodies, including her debut feature Reconstruction (2001), the feature length archival film essay The Motherhood Archives (2013), the ongoing web-based Worry Box Project (2011), and her newest performative documentary feature Yours in Sisterhood (2018).</text>
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              <text>In honor of International Women's Month, MF Gallery is hosting an art show that explores the joys, challenges, and body-politics of breastfeeding and motherhood in the 21st century. Part of the proceeds will benefit La Leche League. Co-Curated by Leigh Pennebaker, (founder of @breastfeedingart feed on instagram) and Martina Secondo Russo, (owner of MF Gallery) this show will feature artwork in a variety of media from two dozen international artists, including Nicoz Balboa, Christa David, Jess Dobkin, Debbies Drummond, Marina Font, Geertje Geertsma, Aimee Gilmore, Jenna Gribbon, Samantha Hahn, Sigal Arad Inbar, Kasey Jones, Raeleen Kao, Lucy Knisley, Rachel Marcotte, Tara McPherson, Anna Melo, Jenny Middleton, April Rose, Martina Secondo Russo, Debra Sheldon, SWOON, Lexx Valdez, Anna Wiggins, Megan Wynne and more.&lt;br /&gt;&lt;br /&gt; Today, many female artists are moving beyond the ancient Madonna archetype and creating fresh and exciting work using their firsthand experience with breastfeeding to explore what it means to be women, mothers, and feminists. These artists are making work that celebrates the naturalness and normalcy of breastfeeding and pushes back at a culture that penalizes and censors women’s bodies at every turn. Breastfeeding can be one of the most beautiful and fulfilling journeys in life, but women who wish to nurse their babies often face an uphill battle in a culture that doesn’t provide adequate postpartum support, and in which women are constantly judged and criticized no matter what they do. Even street harassment takes specific form, as strangers admonish mothers to ‘cover up’ while breastfeeding in public spaces. Artists are harnessing such experiences and using them as fuel to create while deepening the discourse around mothers, babies, and our mammal bodies. &lt;br /&gt;&lt;br /&gt;A portion of the proceeds from artwork sales will be donated to La Leche League of Brooklyn, the local chapter of La Leche League International, whose mission is to help mothers worldwide to breastfeed through mother-to-mother support, encouragement, information, and education, and to promote a better understanding of breastfeeding as an important element in the healthy development of the baby and mother.</text>
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              <text>I am interested in using art to challenge people to think critically about cultural mythologies embedded in our everyday lives. I take familiar things, pry them open, look for truths, that people prefer stay quiet. In a cuddle session with my toddler, I find the eroticism in the pleasure of his skin on mine. My work is about careful noticing and reporting back. My current guerrilla public art project called #MomLists, consists of 150 lists about my motherhood experiences. #MomLists peels back the happy family selfies we see on social media and searches out an alternative motherhood narrative. #MomLists aims to spark dialogue and add to the conversation about parenting, motherhood, and sexism. I write about things that most moms don’t talk about: experiencing a new well inside of me bubbling with inexplicable rage, fists pounding thighs; feeling overwhelmed by how much I am needed; the pleasure I get from my son’s soft, little body. Though the writing is personal, so much of it is universal—exhaustion, gender roles, the decrease of sex in parenthood. Each list is handwritten on a 4x6 card. A top layer of bright decorative paper is sewn on top. Each piece hangs from a ribbon. The colorful paper with dangling ribbon tendrils creates a whimsical effect. The viewer wants to touch it, and unlike most art, #MomLists requires interaction. The reader has to lift the pretty exterior to get to the gritty, vulnerable list underneath. For this exhibit, I’d like to hang 30 of them in a square/box shape to mimic the box of the identity “mother.” In the sea of early parenthood, where one day bleeds into the next, the act of making—cutting, sewing, hand writing, stamping—then feeling the tangible, finished product in my hands, feels like a relief. Each piece is a clearly laid-out goal—the opposite of the uncertain, haphazard nature of raising a child.</text>
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              <text>Ever since Stiliyana fell pregnant in 2015, she has been exclusively interested in the maternal-female body as a ‘subject-in-process’. The methods used for the examination is taking the woman as both the surveyor and the surveyed within her entity as two constituent, yet always distinct elements within her identity as a woman. ‘Women watch themselves being looked at’. &lt;br /&gt;&lt;br /&gt;During the birth of her daughter Stelena, her artistic focus took more institutional direction and started questioning the definition of labour during the negotiations between the woman and institution. A question which arose during the birth was whether the woman’s labour begins when she is officially admitted to the hospital and agreed by the personnel and whether the maternal experience is filtered through a screen of social influences. &lt;br /&gt;&lt;br /&gt;Her film ‘Parturition’, shot whilst giving birth at St Thomas’s hospital used the personal processes of both labour and birth as instruments to trace their appearances as a journey outside memory and rational thought, to a place that supplies material for the production of meaning that remains forever out of reach, but turning it into a live project by directing and acting in a diversification of roles. The artist believes that the processes of both birth and labour are the transformative events through which the birthing mother would be able to recognise, consequently materialise her subjectivity. The conceptual division which the woman experiences during birth giving creates a space of progression. Progression from the internal feminine environment of the womb to the external space of life itself. The consciousness becomes the expanding womb as the woman turns into an extension.  &lt;br /&gt;&lt;br /&gt;Stiliyana continues to be interested in the theme of deinstitutionalisation. She would like the birthing mother to be turned from a medical object into a celebratory matriarchal reproductive economy. Birth is neither a disease, nor an illness. In fact, it is the most beautiful battle which leads to even more beautiful experience, the one of motherhood.</text>
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              <text>'First Step' is an ambitious 9-part painting depicting a Victorian high chair painted on to antique drawers from the Victoria &amp; Albert Museum. It brings forward the question of potential and what the future holds; how precious what we have is and how we can guide that. My more recent works since having children have developed and taken on a more playful aspect. Superimposed over the viewer’s reflection, these motifs, all intensely nostalgic, evoke childhood effectively thrusting one into his or her own past while keeping the immediate present as viewed through the mirror. </text>
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              <text>With everything what represents in general the role of the mother and in Jewish culture in particular ,Mirta Kupferminc´s work caused surprise to the artist herself . The impact around the presented work , overflowed any expectations about it. Mirta approaches that mother from seeking and highlight the multiple aspects of this multifaceted role , especially emphasizing its individuality as a woman but also as a collective and even mythological aspect. Mirta choose to work loyal to her eclectic style which prevails the transgression of structures and aesthetic formalities : appeals to the use of different materials and techniques responding exclusively to her conceptual idea and practical needs in every case . The artist says : “My proposal is to make soft habitable sculptures that function as attire , clothes , or a dress. Given that clothing covers us , but also allows us to show who we are. That “second skin” shows out an image, but as I can get inside “the body ” , I am submitting myself to the experience of being “ in” that mom´s body. ” As in concentric circles, where one lives inside the other, the artist creates a sculpture with a specific gravity itself but where the symbolic proposal is reinforced when one manages to get inside the artwork, literally. A living sculpture that can protect or devour us ; both physically and symbolically. Soft sculpture whose name contains a pun : “Eve : Chair of all mothers “ refers to the chair as an object as well as to the main, the primeval .</text>
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              <text>Becoming a mother is an undoubtedly life-altering experience. As the mother of a child, born with multiple disabilities, my experience of becoming a parent was drastically different from that of the norm. With a shift that was existentially consuming, I was thrust into a new identity as a female and artist. &lt;br /&gt;&lt;br /&gt;Carol Hanisch wrote “the personal is political.” My work fully embodies this notion by offering a political perspective on disability that is solely based on my personal experiences. By walking the fine line of empowering my daughter with strength and independence while appeasing the political, insurance and medical models; the themes of my work can present themselves as questioning and demure while the objects themselves hold power. &lt;br /&gt;&lt;br /&gt;By situating my art practice in the context of maternalism, I’m not making work about motherhood, but out of it. By offering visuals of detritus, consumption, politics, identity, domesticity and healthcare; I’m offer a chance to discern emotion, rethink assumptions and to consider what constitutes a life worth living.</text>
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              <text>&lt;p&gt;&lt;strong&gt;Joy Christiansen Erb&lt;/strong&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;is a contemporary photographer and artist whose creative research explores themes such as memory, identity, and storytelling. &amp;nbsp;Her most recent body of work explores the subjects of motherhood and family. This body of work is an autobiographical journey examining the lives of her family and her domestic space. The images included in the series document both the struggles and triumphs of everyday life.&lt;/p&gt;&#13;
&lt;p&gt;Her photography has gained recognition through regional and national exhibitions and lectures as well as a 2015 Ohio Individual Excellence Award from the Ohio Arts Council. Recent and upcoming solo exhibition venues include the Pittsburgh Center for the Arts, Center for the Emerging Visual Artists in Philadelphia, Peoria Arts Guild and the Galveston Arts Center. Recent group exhibitions include Newspace Center for Photography in Portland, OR, the Griffin Museum of Photography in Winchester, MA, Center for Photography at Woodstock and the Museum of Contemporary Art Cleveland. Her artwork has also been highlighted in a variety of publications including two notable textbooks. A portfolio of her most recent work is housed at the Museum of Contemporary Photography as a part of the Midwest Photographers Project in Chicago, IL.&lt;/p&gt;&#13;
&lt;p&gt;She currently resides in Youngstown, Ohio, where she is an Associate Professor of Photography at Youngstown State University.&amp;nbsp;She received her B.F.A. from Miami University, Oxford, OH and her M.F.A. from Texas Woman’s University.&lt;/p&gt;</text>
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              <text>&lt;br /&gt;&lt;span&gt;As an artist, I never identified myself with my family. My having a family was just a part of my biology, driving relations and the cause of both joy and sorrow. All of these identifiers caused ambiguity within me. Constriction, restraint, joy with sorrow, and invisibility were the products of my familial experiences. Unfortunately, this separatist attitude developed into a denial of my complete person. I AM a woman, a daughter, a granddaughter, an aunt, a sister, a wife, and a mother. I carry the practices of many generations- messages of motherhood and womanhood in my very veins and soul. As I began an archeological dig into my familial ties, I re- discovered and acknowledged - for the first time - my family history and existence. My works now include the very ambiguity I feel over this issue. The use of domestic and childhood materials and constructions of fabric and vintage apparel reveal the paradox of family history – myths, storytelling, truth, lies, misunderstandings, and, above all, the difficulty of unconditionally loving one another. By questioning what family ties mean to me, I offer a record of one artist’s journey into acceptance and the embrace of the familial spirit I have denied for years. My work now reflects the depolarization of my familial/individual self.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;My art intends to question the roles of women and women artists. My use of domestic and childhood materials and constructions of fabric and prescription bottles reveal the paradox of the life of this woman artist. I have embraced my love of the color pink and the vintage teal that stands for home and comfort and I celebrate the drugs which allow me to create and thrive. By questioning what femininity and pharmaceuticals means to me, I hope to offer a record of one-woman artist’s journey into acceptance and the embrace of the feminine spirit I have denied for years. Recent works visualize the depolarization of my artist/feminine self.&amp;nbsp; &lt;br /&gt;&lt;br /&gt;In &lt;a href="https://www.sherfickart.me/#/artgallery/a-paxil-a-day/"&gt;&lt;strong&gt;A&amp;nbsp;PAXIL A DAY&lt;/strong&gt;&lt;/a&gt;, I chose to display the medications themselves in clear, pharmacy style mylar bags. Hung plainly on the wall in a grid pattern, I make my medical and emotional history transparent to the viewer. I am not ashamed of needing the prescriptions, I am proud of myself for seeking and developing a regime for well-being. A PAXIL A DAY serves as an announcement and/or ‘bulletin’ board of my status. By celebrating the pharmaceuticals which help me to live and thrive, by being unashamed to live authentically – I hope to alleviate the social prejudice that exists against mothers on medication.&lt;br /&gt;&lt;br /&gt;In &lt;a href="https://www.sherfickart.me/#/artgallery/coping-skills/"&gt;&lt;strong&gt;COPING SKILLS,&lt;/strong&gt;&lt;/a&gt; I have confronted and embraced my history of medical issues and my use of anti-anxiety and anti-depression prescriptions. After a practice of collecting all the prescriptions and their bottles since 1997, I chose to crazy quilt them with vintage fabrics utilizing tatting thread in rough, utilitarian stitches. By displaying these bottles (45 which equal one year of medications) on a plain wooden altar with a plexi-mirrored shelf, I celebrate the life I have been able to live due to their remedies. As a result of pharmaceutical intervention, I maintain a well-being of physical and emotional health which allows me to be the best wife, mother, artist, and human I can be.</text>
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              <text>&lt;p class="p0"&gt;&lt;span class="c0"&gt;Alana Tyson’s work attempts to make sense of the world she inhabits. As an immigrant to the UK and a natural observer, she feels highly responsive to the contradictions of everyday life.&lt;/span&gt;&lt;/p&gt;&#13;
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&lt;p class="p2"&gt;&lt;span class="c0"&gt;Her uncertain questioning of diverse thematic concepts is a tactic for working through the problems she encounters, incorporating performance, sculpture and installation utilising found, altered and constructed elements.&lt;/span&gt;&lt;/p&gt;&#13;
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              <text>My current body of work on paper and canvas uses volatile watercolor, studio remnants, lint, medical tape, hot glue and more to abstractly illustrate what so many women go through but are not encouraged to discuss; the double-standards placed on our sexuality, the immense mental and physical space that caregiving demands, as well as traumas related to sexual assault, pregnancy and childbirth. Through traditional (paint) and symbolic (staples) mixed media, I portray the sweetness of imaginary babies and mothers, along with the gore of tumors, bleeding and C-section scars.</text>
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              <text>Jessica Mueller is an artist, writer, and educator who explores domesticity, labor and translation. She examines motherhood through ideas of care, service, weight and absurdity. Mueller engages multiple modes of making including embroidery, video, printmaking, painting, performance, and sculpture. She is interested in relationships to process, multiples, connectivity and site. Mueller is a Chicago-based teaching artist that has been partnering with Chicago Arts Partnerships in Education (CAPE) and Chicago Public Schools since 2004. Formerly a Program Manager at CAPE, she developed and supported partnerships for over forty artists, art teachers, and academic teachers, while working with principles and district officials. She holds a MFA from the School of the Art Institute of Chicago. She exhibits locally and nationally, and her work is part of the permanent collections at SAIC’s Joan Flasch Artists’ Book Collection, Columbia College’s Center for Book and Paper Arts, and the Library of Congress. Mueller is a member of the Chicago ACT Collective and Mother Art: Revisited.</text>
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              <text>No longer are we merely bombarded by mass-media images of attractive, smiling, jet-setting celebrity mothers telling us their happiest moments are spent raising their perfect children in their perfect spotless mansions, even as their nannies, housekeepers, dietitians, and chefs do all the real work. Now we are also attached to ever-present devices that continually broadcast similar messages from our own families and friends. How is it that everyone’s life is perfect but not our own? Why are we the only ones living boring lives in dirty houses with bratty children and cellulite? In direct opposition to the false idea of perfection imposed upon women through social and mass-media, I have created the photographic series Wife, Mother, Woman. For the series, I spend several hours at a time with women and their families documenting their interactions as they happen. None of the images in the series are planned or staged. I simply strive to be a forgotten presence, spending enough time with women and their families for them to act as they would if no one was looking. The work shows the reality of siblings fighting, dirty dishes in the sink, trash on the floor, and mothers pushing junk food and electronics at their children just to get a moment’s peace. Through the imaging of dozens of mothers, I emphasize the point that social and mass-media “realities” aren’t real and the personal is truly universal.</text>
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              <text>LaToya Michelle Hobbs</text>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/1" target="_blank" rel="noopener"&gt;Sarah Irvin&lt;/a&gt;</text>
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              <text>Mariko Iwata</text>
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              <text>Mariah Anne Johnson</text>
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              <text>Tsedaye Makonnen</text>
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              <text>Molly McIntyre</text>
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              <text>Hannah Hessel Ratner</text>
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              <text>Katie Rauth</text>
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              <text>Gail Susan Rebhan</text>
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              <text>Julia Kim Smith</text>
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              <text>Donna Teare</text>
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              <text>Caitlin R. Woolsey</text>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/2" target="_blank" rel="noopener"&gt;Megan Wynne&lt;/a&gt;</text>
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          <name>Publisher</name>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/336" target="_blank" rel="noopener"&gt;Artist Mother Studio&lt;/a&gt;</text>
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          <name>City of Publication</name>
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              <text>Washington DC</text>
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              <text>2018</text>
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            <elementText elementTextId="4877">
              <text>zine</text>
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              <text>Artist Mother Studio</text>
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              <text>mother artists</text>
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              <text>childcare</text>
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              <text>community</text>
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              <text>pregnancy</text>
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              <text>marginalized mothers</text>
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              <text>breastfeeding</text>
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              <text>support systems</text>
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        <name>journal</name>
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        <name>mother artist</name>
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        <name>zine</name>
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              <text>&lt;p&gt;&lt;span style="font-weight: 400;"&gt;Taking the bodily, medical and performative contents that make up my artistic practice, I use my own orchestrated experiences of medical tourism procedures as a public platform to encourage discussion about the cultural, political and social meanings assigned to the female body and its capabilities. The bodily interventions include tubal ligation in Thailand, hymenoplasty in Poland, IVF consultations in Bulgaria and full breast tattoos in Latvia. I believe that upholding the high status of motherhood and treating childfree people as deviations from the standard of motherhood is clearly limiting to childfree women in terms of their acceptance as valuable contributors to the society and as people free of biological determinism. The aim of my artistic research is to contribute to the growing field of investigation in the childfree lifestyle and to question the standard of the normativity of motherhood for women in the Western society and to link the social&amp;nbsp;&lt;/span&gt;&lt;span style="font-weight: 400;"&gt;stigmatization of childfree people with investigations in sociology, performativity, bioethics, body art, feminism and queer theory&lt;/span&gt;&lt;b&gt;.&lt;/b&gt;&lt;/p&gt;&#13;
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              <text>&lt;p style="font-weight: 400;"&gt;My work is multidisciplinary, installation-based, and performative, exploring notions of the domestic and the urban through the intimate (or public) matters of living together; personal care and household maintenance; wellness and well-being; and the effects of globalization and technological development upon living space. Propelled by narrative, installations probe issues of social discomfort and our cultural obsession with cleanliness; the methods through which society sanitizes women; our desire for quick-fix methods of self-help and self-care; and the increasing invisibility of technological infrastructure in the urban and domestic landscape.&lt;br /&gt;&lt;br /&gt;I have recently been the societal tendency to position the figure of the Child as representative of “the future” – a reliance on reproductive futurism - and the problems of this representation for those who choose not to reproduce or cannot reproduce. I’m interested in positioning issues of social reproduction alongside those of biological reproduction and exploring the notion of reproductive futurity alongside the neoliberal characteristic of cleanliness as generating a forward-facing pathway. I’m interested in deconstructing notions of “the future” and asking questions about ideas of care in relation to reproductive futurity and the drive for technological “innovation”.&lt;/p&gt;</text>
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              <text>nGbK (Berlin); Galerie Kunstbuero (Vienna); Apexart (New York); The Blackwood Gallery (Toronto); Recent Activity (Birmingham); Tate Britain (London); Mauve (Vienna); t-space (Milan) and Collective (Edinburgh).</text>
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&lt;p style="font-weight: 400;"&gt;&lt;strong&gt;MWM&amp;nbsp;&lt;/strong&gt;was born in London in 2014 with Theatre Maker and Improbable Associate Director, Matilda Leyser. The initiative grew from Leyser's sense of there being experiences and challenges specific to being both a mother and an artist. She noticed many parallels between the two roles: both are concerned with creativity and play, both require stamina, patience, sensitivity, both keep her up at night. At the same time she was struck by the strength of the cultural assumption that the two were incompatible: she was told she must compromise on either her creative work or her mothering. She wanted to challenge this. She put out an invitation to mother-artists, across art forms, to join a peer support group to which they could also bring their children of any age. The response has been extraordinary.&lt;/p&gt;&#13;
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&lt;p style="font-weight: 400;"&gt;&lt;strong&gt;MWM&amp;nbsp;&lt;/strong&gt;has rapidly spread across the country. There are currently regular peer-support groups meeting at 22 major arts-related venues in different regions, with more groups in the process of starting across the UK in 2019.&lt;/p&gt;&#13;
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&lt;p style="font-weight: 400;"&gt;&lt;strong&gt;&lt;em&gt;How does MWM work?&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;&#13;
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&lt;p style="font-weight: 400;"&gt;&lt;strong&gt;MWM&amp;nbsp;&lt;/strong&gt;meetings take place monthly in an arts-related venue. It is critical that the meeting is given the status of a participatory workshop, a rehearsal or class. A local mother-artist acts as a facilitator and participants are supported to exchange and work in a variety of ways. They explore emergent themes in their mothering and their making, points of connection between the two roles, points of dissonance, particular challenges, helpful resources. Examples of recent themes include: how to change and maintain your practice; the positive impact of motherhood on your work; housework – who does it?!&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/p&gt;&#13;
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&lt;p style="font-weight: 400;"&gt;Every&amp;nbsp;&lt;strong&gt;MWM&amp;nbsp;&lt;/strong&gt;meeting models a rare space in which participants are recognized and valued equally in their dual roles of mother and artist. The sessions are adult-centred but children are welcome to attend. Each MWM group shares a common ethos and practice but is able to grow and develop in response to the needs and interests of the regional artists that attend it. We want as many people as possible to be part of the unfolding MWM conversations. We do not seek to define who is a 'mother' or an 'artist'. Our reach is across generations and artforms - we are thrilled by the plurality of voices that are part of this&amp;nbsp;discussion.&lt;/p&gt;</text>
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              <text>“Labour” is a hand knitted data visualisation that tells the story of my daughter’s birth. Each square represents one of the 15 hours between my waters breaking and my daughter being born. Different colours, patterns and textures indicate where I was, what emotions I went through, the intensity of the contractions and other sensations, the support I received, and what hormone likely dominated the situation. The blanket is accompanied by a 5mn audio soundscape. The act of knitting evokes waiting, expectation and hours of hard work. Thus, it becomes an accurate reflection of pre-birth and labour. During the few days preceding and following her birth, all I wanted was to crawl into bed and hide from the outside world. It is likely that my body was craving melatonin, a hormone released in dark, calm and safe situations. Melatonin boosts the production of the birth hormone, oxytocin, which in turns helps to release endorphins, our bodies’ natural pain relief. The blanket represents the place of safety I was craving during that time.</text>
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              <text>My research is into the multiple aspects of motherhood and I am investigating the obsession that develops in response to the psychological impact of loss, specifically the effects of miscarriage. To that I’ve added a study about the desire to become like my mother and the inability to do the same mother/daughter things I had anticipated. This desire developed into an obsession. I am curious about why I feel I need to produce a female offspring. I have asked myself if it stems from a maternal need that is unfulfilled by my sons, or if it was ingrained in me by my family dynamic, the environment in which I was raised. I was either naturally predisposed to nurture or I was trained, from the beginning, when I received my first doll that cared for, pretended was my own child and named her Hannah. My mother had 3 daughters and she made matching dresses for us and I couldn’t wait until I had a daughter to wear my handmade dresses. I am examining whether it is that I WANT to be like my mother or that I am EXPECTED to be like my mother.&#13;
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        	For the last several years I have been creating rooms in a house, now I am using a house for installations of rooms. My thesis exhibition consists of sixteen rooms in an 1891 Queen Anne home that I have transformed into my life size dollhouse. I have used textiles, ready-made objects from my childhood, furniture and building materials, to create a continuous body of work.</text>
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              <text>This body of work, inspired by the birth of my son, explores the complications of love, pleasure, and the act of creation – literal and metaphorical, biological and artistic. Pollinating birds and bees suggestively interact with abstractions derived from decorative patterns of antique marriage certificates – a union of instinctive desire with cultural expectations of formalized relationships. These crisply painted elements are layered over digital transfers of the chemical synthesis of progesterone (the “pregnancy hormone” necessary for healthy fetal development, and a major ingredient in many forms of birth control). These images are further layered over manipulated lace patterns found on internet photographs of lingerie and wedding dresses – mechanized patterns that, like lace itself, exist simultaneously to display and obscure.</text>
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              <text>&lt;p&gt;Impatiently Coping is a visualization of my ongoing experience in postpartum re-identification and search for personal value and fulfillment outside of my new role. Women are used to existing in an Orwellian world where we are taught that eyes are always upon us, whether they are judging, comparing, preying or lusting. This feels even more true now as I try to cope with an unfamiliar body, loss of autonomy, loss of any recognizable identity while all the time knowing that I will be judged most harshly as "Mother". Impatiently coping is designed to put the viewer at unease while enticing them to continue looking. Each image uses classic still life subjects and imagery in a way designed to make them unfamiliar and unsettling. The images do not strive to be pretty or perfect or romantic as is often the case in floral still life, but instead are loud, difficult and demanding to be seen in all their absurdity.&amp;nbsp;&lt;/p&gt;&#13;
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              <text>M/other is an exhibition on contemporary artists from around New Zealand creating work about motherhood, mothering and maternal roles. Artist contributions from: Erena Baker, Leala Faleseuga, Rhonda Halliday, Turumeke Harrington, Claire Harris, Tash Helasdottir-Cole, Zoe Thompson-Moore, Jasmine Togo-Brisby, Kararaina Toi, Justine Walker</text>
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              <text>Madeline Donahue’s paintings explore the overwhelming absurdity and intimacy of caring for another person. She focuses on the surreal reality and physicality of the mother and child relationship. In each work, the mother attempts to perform basic aspects of a day as the child clings to hair and body parts, nonchalant, comfortably playing on her body. She uses a bold simplified palette, especially pinks and blues, colors that are cool on the spectrum but conjure warmth and life in and around the body.</text>
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              <text>&lt;p class="p1"&gt;I am an early career artist whose practice explores my fascination with fictional horror through primarily digital methods of making. Within the broader realm of horror, I have a particular interest in monsters, voyeurism, and depictions of female brutality, sadism, and masochism. Using my own image and body exclusively, my work presents versions of womanhood that transgress the bounds of what we are taught is acceptable, uncanny spectres of female experience that society is keen to repress. Here, monstrosity is configured as a source of damnation and agency, reflecting womanhood as complex and contradictory.&lt;/p&gt;&#13;
&lt;p class="p2"&gt;&lt;/p&gt;&#13;
&lt;p class="p3"&gt;My own experience as a mother has been one of profound contradiction, of exhilarating highs and profound lows, of love and fury, comfort and trauma. I struggle to reconcile the fact that the greatest time in my life is also the one when it was the darkest, and that my body birthed a miracle but feels like a ruin. I am not as I was, but not quite sure what I am now; I’ve yet to turn into anything resembling the gargantuan mother archetype we’re fed, and too much of the old Jess remains for me to consider myself someone new. I have been transformed, reborn, reconfigured using the old parts. Some days those new parts feel like they were made of steel, making me infinitely stronger than I was, and other days that steel bites into my flesh, broken limbs fused back together suddenly failing to bear my weight.&lt;/p&gt;&#13;
&lt;p class="p4"&gt;&lt;/p&gt;&#13;
&lt;p class="p3"&gt;Motherhood is a monstrous condition; it is incredible and disturbing, beautiful and completely fucked up. Like monstrosity, it is transformative, and for the woman-monster, this transformation is a source of both agency and damnation, strength and weakness. My work since my son is in part an attempt to reconcile the contradiction inherent in my own experience of motherhood, and to bridge the divide between what I am and what we are told a mother should be.&lt;/p&gt;&#13;
&lt;p class="p3"&gt;Experiencing pregnancy for the second time has greatly influenced my work, causing me to reflect much more closely on the process of bearing a child. There is the strange bodily awareness and attempts to reconcile this cavernous space that exists within me, and evocations of my own paranoias as I imagine this space as a place of both hope and doom. I like to think there is also some absurdity when one looks at a ridiculous, bulbous woman, or my lady-giants, but there is also the tenderness of the nets that keep the babies close to her body, or the way a stomach is opened up to sate the curiosity of the smaller figures who peer inside. There is the sorrow of the figure on the bridge as she surveys the fallen before her (a mediation on periods in history where the practice of fallen-mothers ending their lives and the lives of their offspring was not only a grim expectation, but an act of redemption), and my attempt to see a ruin as a place of beauty and life.&lt;/p&gt;</text>
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&lt;p class="p2"&gt;&lt;span class="s1"&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p class="p3"&gt;&lt;span style="text-decoration: underline;"&gt;&lt;strong&gt;&lt;i&gt;Parturition&lt;/i&gt;&lt;/strong&gt;&lt;/span&gt; is a photographic archive and written history of obstetric and gynecological tools: their appearance, development, and how they have or have not changed.&lt;/p&gt;&#13;
&lt;p class="p4"&gt;Obstetrical and gynecological history is full of contradictions and complications.&lt;span class="Apple-converted-space"&gt;&amp;nbsp; &lt;/span&gt;Medical history has been fraught with racism and sexism—tools were often forcibly tested on the poor, the enslaved, and sex workers. Conversely, without these improved tools, many women would have had to deliver unwanted pregnancies or died in childbirth.&lt;span class="Apple-converted-space"&gt;&amp;nbsp; &lt;/span&gt;On the one hand, male doctors interceded into the female realm of midwifery and delivery; on the other hand, doctors saved the lives of women and infants in delivery.&lt;/p&gt;&#13;
&lt;p class="p5"&gt;&lt;/p&gt;&#13;
&lt;p class="p4"&gt;When I set out to photograph these items in various medical libraries, I expected to find gruesome tools; instead, I often found early forms of implements still in use today such as forceps and speculums.&lt;span class="Apple-converted-space"&gt;&amp;nbsp; &lt;/span&gt;Some were created pre-germ theory and used materials such as leather, wood, horn or ivory.&lt;span class="Apple-converted-space"&gt;&amp;nbsp; &lt;/span&gt;Others more closely resemble and use materials familiar to us today.&amp;nbsp;&lt;/p&gt;&#13;
&lt;p class="p5"&gt;&lt;/p&gt;&#13;
&lt;p class="p3"&gt;By photographing the tools digitally and printing them to replicate twentieth century glass educational slides, I intend to connect historical uses and developments with contemporary tools and practices.&lt;span class="Apple-converted-space"&gt;&amp;nbsp; &lt;/span&gt;This allows us to examine how women's reproductive health and medicine evolved, yet still remains the same.&lt;/p&gt;</text>
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              <text>Tangled thoughts of childhood and early adulthood are the core of my work. I am interested in the process of reflecting and recreating personal childhood memories through pairing happier moments with times that reveal the harsh reality of the human condition. After the passing of my closest childhood friend, due to drug addiction, memories from my youth resurfaced. Since his death, I have been dissecting our friendship, mulling over the years as it developed from innocent childhood play to complex and confused interactions of our early adulthood, a time he never left. Vivid memories of playing outside, building forts, and exploring the cemetery across from our homes are interwoven with late night bar sounds, long summer days, and tiresome arguments. As I wrestle with this new reality, my work has become an attempt to preserve those memories. The smell of grass, our blue playhouse, Barbie and G.I. Joe. Loose tie-dye shirts, tombstones across the street, memories that still, and will, play on repeat. Awkward knees and bright eyes, forts for us alone. Desires to be older, longing to be children, pain took you forever, and I took her home.</text>
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          <name>Website</name>
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              <text>&lt;p class="p1"&gt;&lt;a href="http://www.jessdobkin.com" target="_blank" rel="noopener"&gt;jessdobkin.com&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;p class="p1"&gt;I’ve been a working artist, curator, community activist and teacher for more than 25 years, creating and producing intimate solo performances, large-scale public happenings, socially engaged interventions and performance art workshops and lectures. My practice extends across black boxes and white cubes, art fairs and subway stations, international festivals, and single bathroom stalls. I’ve operated an artist-run newsstand in a vacant subway station kiosk, a soup kitchen for artists, a breast milk tasting bar, and a performance festival hub for kids. I’m forever inspired by the rebel queers, renegade witches, and other dyke moms I run with, and bound to many brilliant artists, activists, spell-casters and healers. &lt;span class="s1"&gt;For many years I made performances that drew from my own experiences of trauma and transformation, intimacy and motherhood. More recently, I’ve experienced a shift in my practice, where my attention has turned to wider theoretical questions about the nature of performance itself to &lt;/span&gt;ask questions about when, where, how we perform - in theatres and galleries, on social media, and in our everyday lives.&lt;/p&gt;</text>
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              <text>lactation</text>
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              <text>maternal body</text>
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              <text>maternal bodies</text>
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              <text>maternal care</text>
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              <text>milk</text>
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              <text>mother body</text>
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              <text>mother/artist identity</text>
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              <text>mother/child relationship</text>
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              <text>motherhood and political context</text>
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              <text>rituals</text>
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          <description>Exhibitions in the Index that an artist has participated in. The two entries will be linked.</description>
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              <text>The Lactation Station Breast Milk Bar 2006, 2012, 2016</text>
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              <text>Elizabeth McFalls (Libby) is a Professor of Art and the Department of Art’s Art Foundation Coordinator at Columbus State University. She received her MFA in Print Media from Cranbrook Academy of Art (MI) and earned her BFA from Columbus College of Art and Design (OH). Libby’s love of storytelling began in childhood. Having been raised in East Tennessee, she attended the National Storytelling Festival on numerous occasions. She recalls summers spent developing a love and appreciation for oral storytelling; she and her sisters were fortunate enough to spend a great deal of time with extended family that spread five living generations. While her work does not make direct reference to her family history, she creates nonlinear visual narratives that examine issues of loss and family. Her work explores moments that blur the line between fact and fiction, life and death, humor and sorrow, moments that demonstrate the contradiction and complexity of life. At the moment she is busy, in the studio, completing a one-year Artist Residency in Motherhood (ARIM).&#13;
&#13;
Her recent body of work began when she embarked on a one-year Artist Residency in Motherhood (ARIM). During the ARIM she honestly responded to her life, time limitations, successes, and failures in an intuitive nature. The hybrid prints and collages reflect her love of storytelling through the creation of nonlinear visual narratives that examine issues of loss and family. Her work explores moments that blur the line between fact and fiction, life and death, humor and sorrow, moments that demonstrate the contradiction and complexity of life. </text>
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              <text>Cried Milk (2018 - present)&#13;
Cried Milk uses data collected from a smartphone app to visualize what it looks like to exclusively breast pump for twelve months. Each visualization represents one month of data. The blue rings represent one hour, the change in value tracks the hours of sunlight and darkness, while the change in saturation indicates broad weather patterns (sunny versus cloudy). The straight lines each represent one day and the yellow circular bursts represent each 30-minute pumping session. The size of each circle correlates to the quantity of milk collected. This project connect to broader cultural conversations about motherhood. As infertility rates continue to skyrocket, many women experience motherhood through a similar, clinical lens. My hope is that this project gives voice to the millions of women who have struggled to become mothers and honor the under-valued labor of motherhood.&#13;
&#13;
The Shape of Your Sounds (2017 - present)&#13;
Using audio surveillance technologies provided by a commercial baby monitor, I capture my baby’s cries and translate that data into visual shapes. The sound waves loop back on themselves in a 360-degree rotation. The result is vaguely reminiscent of the shape of a flower; each burst of sound looks like a petal. The initial purpose for this project was to try to find visual patterns that could be more easily interpreted. However, I quickly realized this was a fool’s game; the visual patterns are as indiscernible as his sounds. Therefore, what remains is a visual record of a moment in time; a beautiful reminder of those sleepless nights when the world was comprised of just my son and myself.&#13;
&#13;
Sleep Regression (2016 – 2017)&#13;
“Sleep Regression” is a series of intimate works that were painted in the space of nap times and record the moments I watched my son while working in my home studio. The paintings’ small size and blue palette reproduce the video format and color, mimicking the tension between the close, private space of sleep and the distance created by the act of surveillance. The effects are eerie and disturbing images of rest. Lingering in the unconscious state of sleep the baby’s body looks lifeless. Are these representations of a sleeping child or a fetus? These works are thus unusual documents of baby’s first year of life–odd surrogates for the family photo album. &#13;
&#13;
The gray-scale paintings, on the other hand, reinforce the reference to the sonogram, creating layers of distance. The painting series thus portrays an interesting paradox: the increasing stylistic abstraction chronicles my catharsis after years of fertility struggles as I move further away from my past sorrows, yet the works also reflect a turn inward and becomes more specific to my body (womb) and more private. The delineated forms in black, white, and grey look like the thermal imaging of a birth–drapery resembles the uterine wall, a dark ground morphs into a vaginal opening.&#13;
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              <text>Mother Skins is an interactive photo performance series about motherhood,&#13;
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              <text>MATERNAL FANTASIES is an evolving and interdisciplinary group of international artists and cultural producers based in Berlin, Germany.  We (re)connected in 2018 to share experiences and insights into the most marginalised topic within both the art world and feminist discourse: Motherhood.&#13;
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&#13;
Current group members are: Aino El Solh, Hanne Klaas, Isabell Spengler, Lena Chen, Magdalena Kallenberger, Maicyra Leão, Melanie Schlachter, Mikala Hyldig Dal, Olga Sonja Thorarensen, Sandra Moskova. </text>
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              <text>MATERNAL FANTASIES is an evolving and interdisciplinary group of international artists and cultural producers based in Berlin, Germany.  We (re)connected in 2018 to share experiences and insights into the most marginalised topic within both the art world and feminist discourse: Motherhood.&#13;
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&#13;
Current group members are: Aino El Solh, Hanne Klaas, Isabell Spengler, Lena Chen, Magdalena Kallenberger, Maicyra Leão, Melanie Schlachter, Mikala Hyldig Dal, Olga Sonja Thorarensen, Sandra Moskova. </text>
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              <text>M1, Arthur Boskamp Stiftung, Hohenlockstedt, April 2019 The photo-text installation "Like so many..." was exhibited at "Colleagues Wanted I - Superheroines and visionary associates for everyday challenges", at alpha nova galerie Berlin in September 2018.</text>
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              <text>upcoming: Soloexhibition, M1 Arthur Boskamp Foundation, Hohenlockstedt, March 2020 catalogue, Maternal Fantasies, to be published March 2020</text>
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              <text>"This exhibition is the result of our observation that, gradually, over the last ten years, a virtually taboo image in contemporary art has become quite familiar. Whether this phenomenon is the result of an exploration of identity politics, a fin-de-siècle anxiety, or the “ticking” of the biological clock, the use of baby imagery has become widespread in contemporary artwork."&lt;br /&gt;&lt;br /&gt;- excerpt from the show catalog</text>
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              <text>Taylor Dabney</text>
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              <text>Yoshiko Kanai</text>
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              <text>Hand Workshop Art Center September 14 – November 17, 1996&#13;
&#13;
1708 Gallery September 14 – October 5, 1996&#13;
&#13;
Virginia Beach Center for the Arts January 19 – March 2, 1997</text>
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              <text>Lorelei Stewart</text>
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              <text>Alberto Aguilar’s first large scale survey explores how the Chicago-born and based artist’s various life roles and surroundings have shaped a searching, inquisitive practice that is grounded in, and produces, a radical everyday. Aguilar’s creative work often incorporates whatever materials he has at hand and has extended into collaborations and exchanges with others, including his own family. Navigating measurement and limits, of his own body or in his ready materials—whether it’s the structure of a sheet of mini legal paper or the territory of an area rug, to name a few examples—his work bridges media, from painting and sculpture to video, installation, performance, and sound as well as the use of social media and teaching as art forms.&#13;
&#13;
Though his hand, direction, or intervention is typically straightforward, seemingly simple, his work has an enticing self-effacement that sparks curiosity and identification. Moreover, Aguilar’s systems-based processes build into their own monumentality, hinting at the broader implications of the deeply democratic ethos at the heart of his work. Beyond the works in the gallery space, the exhibition expands to include interventions into Gallery 400’s home building, extended projects off-site, and digital forays that may or may not be announced as part of the exhibition&#13;
&#13;
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              <text>Featuring: Isabella Aguilar, Joaquin Aguilar, Madeleine Aguilar, Paolo Aguilar, Sergio Manuel Aguilar, Sonia Aguilar, Dana Bassett, Alex Bradley Cohen, Pete Fagundo, Chiara Galimberti, Kirsten Leenaars, Nazafarin Lotfi, Jorge Lucero, John Preus, Josh Rios, Alexia Rodriguez, Edra Soto, Southwest Signs, Clintel Steed, Hui-min Tsen, Rafael E. Vera, Danny Volk, Sean Ward, Jim Woodfill, and more</text>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/33"&gt;Alberto Aguilar&lt;/a&gt;</text>
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              <text>April 26-June 15, 2019</text>
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              <text>collaboration </text>
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              <text>sale signs</text>
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              <text>legacy</text>
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              <text>commemoration</text>
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              <text>,binary tensions</text>
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              <text>patriarchy</text>
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              <text>feminism</text>
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              <text>feminist theory</text>
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              <text>Artist Statement – Theresa Bradbury My current practice is an exploration of ideas about the feminine being a social construct – an artificial masquerade. The female as living as her own spectator, the female as always accompanied by her own image. My concerns surrounding the masquerade and performative nature of femininity and the display and objectification of the female body as commodity within Capitalist society. Utilising a live art, film, photographic, performance and sculptural practice to reinforce positive feminist perspectives on the female body. To subvert the prevailing tropes of femininity as prescribed through a patriarchal lens. Investigating questions relating to the body in site, alongside themes of representation and gender, exploring and interrogating social boundaries and acceptable codes of exposure. The appropriate/inappropriate dichotomy, particularly in relation to femininity. The idea that the female body can be acted upon and coerced by external forces must be disrupted to reframe the body as active and autonomous. If the body is a surface to be inscribed upon by cultural and societal forces, what is real? My body as alienated, as belonging to the other. Constant awareness of my body, not as it is for me, but for the other. Femininity formed through the constant surveillance of ourselves against others through the mirror image, a device used to measure yourself against. My work references an anti-aesthetic, a disruption of the social and symbolic ordering of the female body, exploring a rejection of woman as idealised surface and questioning and disrupting the idea of a proper social body. Confronting the viewer with the abjection of the body, refusing containment and allowing seepage and immersion with bodily fluids. My practice attempts to erode the fetishishtic dominant structures of patriarchal Capitalism. By presenting the abjectness of the body, the work both solicits and repels the viewer and refuses the link to commodity culture. The construction of femininity as temporal and manipulable, an artifice, what constitutes femininity and who draws the boundaries? My work subverts the socially dictated artificial femininity represented through media imagery. Femininity which is something that must be purchased and imposed artificially upon the surface of the female and a radical acceptance of mess, fluids and flesh are part of feminist resistance.</text>
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              <text>Shrewsbury </text>
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            <elementText elementTextId="5933">
              <text>England</text>
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                <text>Theresa Bradbury </text>
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                <text>Theresa Bradbury </text>
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              <text>As an artist, I am intrigued by the materiality of the flesh and believe it to function as a microcosm that points to various aspects of the immaterial human experience. Years before ever becoming a parent, I was already fascinated by the spiritual and cosmic significance of the human belly button and its relationship to the creative act. As a child I pulled at mine, trying to flip it inside out. Years later, as a graduate student, I poured plaster into it regularly, making castings of its negative space. The belly button is the first mark that life leaves on the body; it is a scar that points to our origins.&#13;
&#13;
Many creation myths describe our world as originating from a central point. The Greek term omphalos (navel) can refer to various symbolic centers that are believed to connect the earthly and divine. Just as the human belly button marks our connection to (and inevitable separation from) our mothers, these so-called navels of the world are often associated with myths of cosmic origin, functioning as physical markers of the very sites at which our earth was supposedly born into existence. This symbolism can be found across cultures and religions: ziggurats, temples, holy mountains, the tree of life, and more. &#13;
&#13;
I’m excited and inspired by the navel, umbilical cord, and placenta as both site and symbol of the simultaneity that is embedded in the human experience. Questions of origin and existence are constantly shaping how I think about my creative work, and my belief is that the work of the artist, and perhaps especially the mother artist, is primarily ontological. Just as the human belly button marks both a connection to and a separation from our physical origins, the work that I make points to a similar simultaneity of opposites, referencing the body’s attraction and repulsion but also the immaterial void of human longing in us all.&#13;
&#13;
Before becoming a mother, I thought of attachment and separation as psychologies experienced by the child. I didn’t realize until experiencing it firsthand that, not unlike the blood circulating through the placenta, these psychologies very much go both ways. I’ve been thinking a lot about this entanglement and have been working it out in a recent body of work. At times I imagine vividly that my daughter and I are still connected by this cord. It’s a tug of war. Often, I tug at the cord, longing for my independence from her, and more often than not, she tugs to bring me closer, unwilling to let me exist apart from her.</text>
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&#13;
Art|Mother – Unfinished Business Art Show – 2019 – Los Angeles, CA&#13;
&#13;
Are We There Yet? – CIVA Juried Exhibition (forthcoming - June) – 2019 – Johnson Gallery– Bethel University – St. Paul, MN&#13;
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Simultaneous Letdown – solo – 2019 (forthcoming - October) – Gatewood Gallery – University of North Carolina, at Greensboro – Greensboro, NC &#13;
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              <text>Autobiographical events play a major role in the artwork of Claudia Phares; especially those that have challenged her sense of control. Such an event is having become a mother.  Informed with mother-centred feminism, Claudia seeks to depict strategies to sustain the roles and responsibilities required as an artist/mother.     </text>
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              <text>This exhibition explores the unique questions artists face, from both internal and external forces, when they become parents. It is our challenge to the once pervasive conception that artists cannot be dedicated to their creative work while raising a family. &#13;
&#13;
Any type of generalization in reference to parenthood is problematic. The emotions, circumstances, challenges, and benefits involved are far too complex. What we can speak to, and what we hope this exhibition highlights, is the mosaic of issues and opportunities that arise for artists when they become parents, and the intimate, poignant, and illuminating work which results. &#13;
&#13;
Artists often feel as if they are what they create. When what is created is a child, however, a paradoxical and staggering loss of self can result. Less time in the studio, less time alone, the pressures of domesticity—all of these can contribute to a dramatic re-consideration of what it means to be creative. Using humor and often including his children in his work, Alberto Aguilar has gracefully found ways to blend his home life with his art practice. Children have a marvelous ability to touch everything, and parents have an innate capacity to receive their children into their lives completely. For artists Lenka Clayton and Rebecca Silberman, documenting this process of integration is their vehicle for expression. &#13;
&#13;
There are subtle ways the art world remains difficult for artists who have children. Very few residencies allow artists to bring their partners and children along, and those that do are highly competitive. These artists are often overlooked for opportunities because it is assumed they will not have the time. And the reduction in creative output that often accompanies having children can be interpreted as a failure to thrive by peers. &#13;
&#13;
But artists are not the only ones who face challenges when it comes to navigating a professional life while maintaining a healthy sense of self. Realizing the right balance, and finding strength within it, is a universal endeavor. Whether we are parents or not, we can all find inspiration in the union of personal and professional, intimate and formal, that these works of art represent.</text>
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              <text>&lt;span&gt;Massey Klein is pleased to present &lt;/span&gt;&lt;em&gt;The End &amp;amp; The Beginning&lt;/em&gt;&lt;span&gt;, a two-person exhibition exploring themes of life and death through works on paper by Alice Gibney and Sarah Irvin. &amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Alice Gibney’s illustrations in &lt;/span&gt;&lt;em&gt;The End &amp;amp; The Beginning&lt;/em&gt;&lt;span&gt; are humorous explorations of humanoid and animal figures. &amp;nbsp;Her characters twist, rise, dance, and praise; their movement captured through frames as if they are sequences in a stop-motion film. &amp;nbsp;The charcoal, color pencil, and ink on paper drawings range in scale from 1:1 ratio of human proportions to small, intimate sketches.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Gibney’s works were created in response to a sudden and unexpected loss of a loved one. &amp;nbsp;Her figurative drawings began to blur and erode as the artist’s emotional life and identity spread itself across the paper in a performative gesture of mourning and reflection. &amp;nbsp;Celtic myths, slapstick humor, and Samuel Beckett became the beacons of light that shifted the artist’s perspective and made room for grief to evolve into a new tale. And so these characters were born to tell a new story: one wrought with paradoxes and clumsiness. They belong to a world that is not ours, but has the flavor of somewhere familiar. A tent, a child’s playtime sculpture, synthetic wigs, and exaggerated clothing cover their frames and become their bodies.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Gibney is a Canadian artist who lives and works in Berlin, Germany. &amp;nbsp;This is her second exhibition with the Gallery.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Sarah Irvin’s graphite drawings on paper record the experience of new life and motherhood. &amp;nbsp;At various times while breastfeeding, the artist created drawings that codified her daughter's action of eating. Loops go up with a suck and round down with a swallow, transcribing the unreadable language of a baby at the breast. &amp;nbsp;Also while breastfeeding, Irvin used a digital program to track the start time, breast side, and duration of each feeding. &amp;nbsp;From this immense amount of data, the artist created an interactive sculpture resembling a card catalogue that allows the viewer to not only review different sessions, but physically acknowledge the significant amount time and energy needed for an often unacknowledged task. &amp;nbsp; &amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;In the artist’s rocking chair series, the act of caring for a baby is codified as a form of mark-making. Pieces of graphite hung from the underside of Irvin’s glider rocking chair and created marks on a piece of paper attached to the stationary base. The series began when her daughter was born and was completed the day she turned one. Anyone who used the rocking chair during the first year of the child’s life participated in the creation of the works. &amp;nbsp;In addition to the original works on paper, the Gallery will release a limited print edition of the first and last breastfeeding and rocking chair sessions as well as a small edition of breastfeeding record logs for the collector to “complete” on their own.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Irvin is an American artist who lives and works in Richmond, Virginia. &amp;nbsp;This is her first exhibition with the Gallery.&amp;nbsp;&lt;/span&gt;</text>
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              <text>Nothing can prepare you for parenthood is a phrase often shared with a knowing half-smile that belies the over-exhaustion in the wake of superiority (or is it pride?) . Replying with hollow grins, I secretly wanted to smack every single person who uttered that phrase. And yet, they were right. For the record, also totally justified in their self-satisfaction. It turns out that something as ubiquitous and ‘natural’ as growing, giving birth to, and caring for your progeny has a long adjustment period. It’s not just the changing diapers, the schedules, the meal times, the money, the dressing, the undressing, the endless battle for sleep. It’s not just the negotiation of how your time is spent, and how to best care for your family, your home, and your future. A year in, and I still don’t feel like I’ve joined the ranks of those we call “parents” or “mothers.” This series, made from moments stolen during the odd nap or distraction, is a reckoning and a tool. It’s an attempt to connect who I was with who I have become, now that my life is filled with the incessant though profound mundanity of clearing scraps of food from a high chair, finding matching socks, nursing, teaching, exposing, loving–performing the theater of life to an awed audience of one.</text>
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&#13;
She is currently coordinating The Mother Lode Project, which aims to extract the gold from challenging experiences of motherhood by giving opportunities for artists who are mothers to work with those who may be experiencing mental health difficulties as a result of motherhood. To be held at the De La Warr Pavilion in 2019.</text>
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The short film “Matyas” is inspired by a Czech fairy tale “Otesanek” written by Karel Jaromir Erben. The Czech folk tale from the nineteenth century talks about a living, constantly hungry, wooden log which eats its mother and its father and then continues eating other people. The end of this enormous eating is brought about by an old lady working in the fields who cuts through its wooden stomach and all the people jump out alive. &#13;
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              <text>“Matyas” was selected for the Dublin Feminist Film Festival 2018, Desert Edge Global Film Festival in India 2018 and Mother Art Prize in London 2019.</text>
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              <text>The Colorado Photographic Arts Center presents Unveiled – an exhibition of three photographic projects that address overlooked aspects of women’s sexuality, motherhood, and reproductive health.&#13;
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              <text>&lt;p class="p1"&gt;Zoe Freney is an artist, writer, educator and mother. These roles jostle for attention and time, but mothering is a constant occupation, and it is this never-letting-up that is borne out in Freney’s works. For Freney, painting remains a vital means of expression. The painting Thinking of Flying (2018) describes the frustration of having to forego the creative, meaning-making practices of painting as one struggles instead with the daily tasks of child rearing and the demands of the household. But within mothering there is still room for dreaming and reflection. There are opportunities to nurture children’s imaginations, to initiate them into creative lives. While Freney’s work examines the banality and joys of mothering, it is also about transcendence. We are all thinking of flying.&lt;/p&gt;</text>
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              <text>Unwelcome experiences from sexual trauma have led me to having intrusive thoughts. These intrusive thoughts and unpleasant ideas became an obsession. The hidden forces of the unconscious blend with traumatic memories and incoherent mixtures from my subconscious mind, forming bizarre images, which appeared in my daydreams and night dreams. Much of my works are like the world refracted through the prism of a schizophrenic mind.&#13;
&#13;
My art involves found objects, assemblage, videos, sculptures, and performance; a mixture of analog, digital, and movement.&#13;
&#13;
I would like the experience of viewers seeing my art to be somewhat like a game of hide-and-seek with me, psychologically. Sometimes I am hiding in my work, trying not to be found; other times, I chase viewers. I do not wish to provide or prescribe what my work means to the viewers. My hope is to connect with the viewers’ own momentary expression as they experience the recordings of my story. &#13;
As far as others viewing my artwork, I like to think that momentary catharsis can occur. </text>
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              <text>pregnancy</text>
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              <text>"Mother Art Prize show 2018" / Mimosa House gallery, London, UK&amp;nbsp;&lt;br /&gt;&lt;br /&gt;2019 Wednesday Kim’s Open studio (supported by The Procreate Project and Create London) / The White House Dagenham, London, UK</text>
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              <text>"SUPERNOVA 2017 Outdoor Digital Animation Festival" / Denver, USA</text>
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              <text>"Life 2.0", isthisit? pavilion, The Wrong Biennale 2017 / London, UK</text>
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              <text>"VIDEOHOUSE II" / Deslave,Tijuana, Méxic</text>
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              <text> "Lanzarote International Video Art" 2017/ Cultura Lanzarote, Las Palmas, Spain</text>
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              <text>"FUSE"2017 / Ättiksfabriken Art Space and Royal College of Music, Stockholm, Sweden</text>
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              <text>"Filmideo 2017" / Index Art Center, Newark, NJ, USA</text>
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              <text>"Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:"2017 / Re: Art Show, Brooklyn, NY, USA</text>
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              <text>2019 Wednesday Kim’s Open studio (supported by The &lt;a href="http://www.artistparentindex.com/items/show/5" target="_blank" rel="noopener"&gt;Procreate Project&lt;/a&gt; and Create London) / The White House Dagenham, London, UK</text>
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          <description>The location of the interview</description>
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              <text>Vancouver</text>
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              <text>parenting</text>
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              <text>Art Mamas is a group of Vancouver-based artist mothers, featuring: Gabriela Aceves-Sepúlveda, Matilda Aslizadeh, Robyn Laba, Natasha McHardy, Maria Anna Parolin, Heather Passmore, Sarah Shamash, prOphecy sun and Damla Tamer. The collective formed in 2016 in response to a practical need for accountability, encouragement, and feedback in the process of making new work, and a desire to articulate a model for feminist, women-centered, sustainable creation processes that integrate life and all of its chaos into a viable and valued way of being and creating. The positive valuation of lived experiences juggling parenting, making a living, and artmaking is positioned against the dominant culture of art production which increasingly mimics a corporate model of production, marketing, PR and specialization. Art Mamas exhibits as a group and meets once a month to critique the work in progress of our members and share experiences in open forum. </text>
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      <name>Service</name>
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              <text>Established in 2011 by Artist and Mother Amy Dignam whilst pregnant with her third child. Initially as a platform for women artists who are also mothers Desperate Artwives was the only one of its kind at that time. From there it quickly grew into a strong collective of female artists most of who are mothers but also includes women who have other caring responsibilities who wanted to bring together reactive and proactive art to challenge stereotypes, call up social issues and create a visible international platform from which to do this. DAW has become a space for activism and motherhood. The collective produces group shows, protest-like subversive takeovers in public spaces as well as gallery spaces, performance events, exhibitions, workshops and talks that challenge the status quo, open up the lives of women around the world and basically shout loud. DAW aims to continually widen the scope of the women and mothers that it reaches around the world through embracing new technologies and new ways of sharing work online. The latest DAW initiative is the WOMAN UP! podcast, a series of interview in collaboration with Artist &lt;a href="http://www.artistparentindex.com/items/show/412" target="_blank" rel="noopener"&gt;Susan Merrick&lt;/a&gt; and in association with the Women’s Art Library at Goldsmith’s College.</text>
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              <text>&lt;a href="http://www.desperateartwives.co.uk/" rel="noopener noreferrer" target="_blank" data-saferedirecturl="https://www.google.com/url?q=http://www.desperateartwives.co.uk&amp;amp;source=gmail&amp;amp;ust=1559842557155000&amp;amp;usg=AFQjCNHCplKBlQHNWUj4elUUoi-n7FC6nw"&gt;www.desperateartwives.co.uk&lt;/a&gt;</text>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/121" target="_blank" rel="noopener"&gt;Amy Dignam&lt;/a&gt;</text>
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                <text>Desperate Artwives</text>
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          <description>The location of the interview</description>
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              <text>The M Word includes ‘The M Wall’ a collection of works dedicated to the subject of perinatal mental health and its interconnection with Art. &#13;
&#13;
The works included in the collection will not only be a visual depiction of the artists’ struggles, ways of coping and coming to terms with their personal maternal experiences, they will also raise the question of how art can support, reinforce and promote good mental health. &#13;
&#13;
The aim of this collection is to tour across the country in a variety of exhibition venues, conferences and seminars, with the intention of raising awareness of and opening up a conversation around the subjects and issues depicted within the works. It will form the basis for a growing collection and going forward, artists are able to apply to submit works into this collection by sending an email to desperateartwivesproject@gmail.com.&#13;
&#13;
The M wall artists are Helen Sargeant, Rachel Fallon, Caroline Kelley, Lauren Mclaughlin, Laura Fooks, Katy Howe, Amy Dignam, Debbie Lee, and Tracey Kershaw.&#13;
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              <text> One Paved Court Gallery</text>
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          <name>Curatorial Statement</name>
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              <text>The M Word includes ‘The M Wall’ a collection of works dedicated to the subject of perinatal mental health and its interconnection with Art. The works included in the collection will not only be a visual depiction of the artists’ struggles, ways of coping and coming to terms with their personal maternal experiences, they will also raise the question of how art can support, reinforce and promote good mental health. The aim of this collection is to tour across the country in a variety of exhibition venues, conferences and seminars, with the intention of raising awareness of and opening up a conversation around the subjects and issues depicted within the works. It will form the basis for a growing collection and going forward, artists are able to apply to submit works into this collection by sending an email to desperateartwivesproject@gmail.com. The M wall artists are Helen Sargeant, Rachel Fallon, Caroline Kelley, Lauren Mclaughlin, Laura Fooks, Katy Howe, Amy Dignam, Debbie Lee, and Tracey Kershaw.</text>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/97" target="_blank" rel="noopener"&gt;Paula Chambers&lt;/a&gt;</text>
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              <text>Leni Dothan</text>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/48" target="_blank" rel="noopener"&gt;Tracey Kershaw&lt;/a&gt;</text>
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              <text>Sophia Marinkov Jones</text>
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              <text>Leanne Pearce</text>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/2" target="_blank" rel="noopener"&gt;Megan Wynne&lt;/a&gt;</text>
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              <text>Dawn Yow</text>
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              <text>May 2 - May 12, 2019</text>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/121" target="_blank" rel="noopener"&gt;Amy Dignam&lt;/a&gt;</text>
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                <text>The M Word </text>
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