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              <text>&lt;a href="http://www.momlists.tumblr.com" target="_blank"&gt;www.momlists.tumblr.com&lt;/a&gt;</text>
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              <text>I am interested in using art to challenge people to think critically about cultural mythologies embedded in our everyday lives. I take familiar things, pry them open, look for truths, that people prefer stay quiet. In a cuddle session with my toddler, I find the eroticism in the pleasure of his skin on mine. My work is about careful noticing and reporting back. My current guerrilla public art project called #MomLists, consists of 150 lists about my motherhood experiences. #MomLists peels back the happy family selfies we see on social media and searches out an alternative motherhood narrative. #MomLists aims to spark dialogue and add to the conversation about parenting, motherhood, and sexism. I write about things that most moms don’t talk about: experiencing a new well inside of me bubbling with inexplicable rage, fists pounding thighs; feeling overwhelmed by how much I am needed; the pleasure I get from my son’s soft, little body. Though the writing is personal, so much of it is universal—exhaustion, gender roles, the decrease of sex in parenthood. Each list is handwritten on a 4x6 card. A top layer of bright decorative paper is sewn on top. Each piece hangs from a ribbon. The colorful paper with dangling ribbon tendrils creates a whimsical effect. The viewer wants to touch it, and unlike most art, #MomLists requires interaction. The reader has to lift the pretty exterior to get to the gritty, vulnerable list underneath. For this exhibit, I’d like to hang 30 of them in a square/box shape to mimic the box of the identity “mother.” In the sea of early parenthood, where one day bleeds into the next, the act of making—cutting, sewing, hand writing, stamping—then feeling the tangible, finished product in my hands, feels like a relief. Each piece is a clearly laid-out goal—the opposite of the uncertain, haphazard nature of raising a child.</text>
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              <text>My work is an exploration of questions for which I find no easy answers. Usually, I use a variety of materials and media to build narratives or depict the complexity of situations not easily resolved. Recently, my work has focused on the relationship of motherhood, and the absence of motherhood, especially how women without children fare in a world that values women largely for their fertility. I became sensitized to the relationships between these conditions as my own mother began to exhibit signs of dementia. As we age, how do we negotiate the role reversals inherent in coping with parents who live beyond the point at which they can care for themselves, as they become, like small children, individuals cared for by their own children, now adults? Finding no simple answers, I hope my work stimulates a dialogue about these difficult issues.</text>
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              <text>Photography and text often have a symbiotic relationship;  one aids and enhances our understanding of the other.  We are able to create nuances of meaning by combining them. &#13;
&#13;
In this project, I attempt to make sense of my expectations of motherhood, the reality of the experience and my emotional responses to both. &#13;
&#13;
I use images and text relating to me and my daughter to explore the limitations of representation inherent in both mediums - it's impossible to fully represent the variety and breadth of the emotions or to show more than a tiny fragment of the relationship she and I share. &#13;
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              <text>With everything what represents in general the role of the mother and in Jewish culture in particular ,Mirta Kupferminc´s work caused surprise to the artist herself . The impact around the presented work , overflowed any expectations about it. Mirta approaches that mother from seeking and highlight the multiple aspects of this multifaceted role , especially emphasizing its individuality as a woman but also as a collective and even mythological aspect. Mirta choose to work loyal to her eclectic style which prevails the transgression of structures and aesthetic formalities : appeals to the use of different materials and techniques responding exclusively to her conceptual idea and practical needs in every case . The artist says : “My proposal is to make soft habitable sculptures that function as attire , clothes , or a dress. Given that clothing covers us , but also allows us to show who we are. That “second skin” shows out an image, but as I can get inside “the body ” , I am submitting myself to the experience of being “ in” that mom´s body. ” As in concentric circles, where one lives inside the other, the artist creates a sculpture with a specific gravity itself but where the symbolic proposal is reinforced when one manages to get inside the artwork, literally. A living sculpture that can protect or devour us ; both physically and symbolically. Soft sculpture whose name contains a pun : “Eve : Chair of all mothers “ refers to the chair as an object as well as to the main, the primeval .</text>
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              <text>"A group show that considers the mother, with work by Lutz Bacher, Susan Cianciolo, Sonya Hamilton, Anne-Mie Van Kerckhoven, Lynn Hershman Leeson, Eliot Porter, Aura Rosenberg, Diane Simpson, Barbara T. Smith, Frances Stark, and Rosemarie Trockel. It will also include new site-specific works by Cathy Wilkes and Anicka Yi, and a performance by Karin Schneider. &lt;br /&gt;&lt;br /&gt;This exhibition assents to the mystery and chaos of motherhood. It is made with ambivalence toward coherent ideas of maternity. It is made in reaction to the circumference of saccharine sentimentality and repressive rage that persists in culturally mediated visions of the mother, a circumference that tightens like a noose around the necks of actual women. This show laments the culturally constructed binary of “family vs. career,” while acknowledging the persistence of that obstacle in the lives of artists. I believe there are more irreducible things at stake. This show is all of the places in between, the making-do, the quotidian, the disobedient, the law-abiding, the carnal, the repulsive, the both-and. I made this show with a desire to capture what is true—and not what resembles the truth—in my experience as a mother."&lt;br /&gt;&lt;br /&gt;Curatorial Statement From &lt;a href="http://yaleunion.org/mommy/" target="_blank"&gt;http://yaleunion.org/mommy/&lt;/a&gt;</text>
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              <text>My research is into the multiple aspects of motherhood and I am investigating the obsession that develops in response to the psychological impact of loss, specifically the effects of miscarriage. To that I’ve added a study about the desire to become like my mother and the inability to do the same mother/daughter things I had anticipated. This desire developed into an obsession. I am curious about why I feel I need to produce a female offspring. I have asked myself if it stems from a maternal need that is unfulfilled by my sons, or if it was ingrained in me by my family dynamic, the environment in which I was raised. I was either naturally predisposed to nurture or I was trained, from the beginning, when I received my first doll that cared for, pretended was my own child and named her Hannah. My mother had 3 daughters and she made matching dresses for us and I couldn’t wait until I had a daughter to wear my handmade dresses. I am examining whether it is that I WANT to be like my mother or that I am EXPECTED to be like my mother.&#13;
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              <text>&lt;strong&gt;About:&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;Mothers in Arts supports women artists who are also mothers and shines a light on the mother-shaped blindspot within the art world. It puts forward a discussion about a problem that affects many young artist women when they become parents. Even though many artists have children, parenthood - specially motherhood - remains stigmatized in the art world. Therefore, besides the physical and mental challenges of childbearing an added feeling of isolation can be felt by many mothers. We believe that women have to remain part of the art community after they’ve become mothers. Mothers in Arts is a platform for artists and through an artists in residency we want to stimulate young women artists with children. Being a mother is not a stigma; motherhood can accompany a successful artistic practice. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;&lt;strong&gt;Residency:&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p&gt;Mothers in Arts Residency (MA Residency) will be a studio space combined with a communal nursery. The Residency is specialized in supporting young emerging women artists, who are also mothers. Mothers in Arts is free of charge; the artists agree on take turns to work and look after each others children around an organized work schedule.&lt;/p&gt;
&lt;p&gt;MA Residency provides studio space for 3 artists and their children. The residency invites emerging woman artists to apply whose children are between 3 months an 24 months old. (3 months is the given maternity leave in the Netherlands and 2 years is the age, when according to the new regulation of childcare, children are provided with 2 days a week subsidized daycare) This “in between” period is crucial for an artist-parent: through the strict schedule and the constant attention which a baby requires, critical practice becomes limited. The Residency gives young mothers an opportunity to continue their artistic development.&lt;/p&gt;
&lt;p&gt;MA Residency takes place in Amsterdam between March 2017 and May 2017, and will be finished with an exhibition in June 2017.&lt;/p&gt;</text>
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              <text>&lt;p style="font-weight: 400;"&gt;&lt;strong&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/strong&gt;&lt;strong&gt;Mothers Who Make&amp;nbsp;&lt;/strong&gt;is a growing national initiative aimed at supporting mothers who are artists - professional and/or passionate – writers, painters, actors, dancers, musicians, film-makers....every kind of maker is welcomed, and every kind of mother.&amp;nbsp;&lt;/p&gt;&#13;
&lt;p style="font-weight: 400;"&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p style="font-weight: 400;"&gt;&lt;strong&gt;MWM&amp;nbsp;&lt;/strong&gt;was born in London in 2014 with Theatre Maker and Improbable Associate Director, Matilda Leyser. The initiative grew from Leyser's sense of there being experiences and challenges specific to being both a mother and an artist. She noticed many parallels between the two roles: both are concerned with creativity and play, both require stamina, patience, sensitivity, both keep her up at night. At the same time she was struck by the strength of the cultural assumption that the two were incompatible: she was told she must compromise on either her creative work or her mothering. She wanted to challenge this. She put out an invitation to mother-artists, across art forms, to join a peer support group to which they could also bring their children of any age. The response has been extraordinary.&lt;/p&gt;&#13;
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&lt;p style="font-weight: 400;"&gt;&lt;strong&gt;MWM&amp;nbsp;&lt;/strong&gt;has rapidly spread across the country. There are currently regular peer-support groups meeting at 22 major arts-related venues in different regions, with more groups in the process of starting across the UK in 2019.&lt;/p&gt;&#13;
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&lt;p style="font-weight: 400;"&gt;&lt;strong&gt;&lt;em&gt;How does MWM work?&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;p style="font-weight: 400;"&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p style="font-weight: 400;"&gt;&lt;strong&gt;MWM&amp;nbsp;&lt;/strong&gt;meetings take place monthly in an arts-related venue. It is critical that the meeting is given the status of a participatory workshop, a rehearsal or class. A local mother-artist acts as a facilitator and participants are supported to exchange and work in a variety of ways. They explore emergent themes in their mothering and their making, points of connection between the two roles, points of dissonance, particular challenges, helpful resources. Examples of recent themes include: how to change and maintain your practice; the positive impact of motherhood on your work; housework – who does it?!&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/p&gt;&#13;
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&lt;p style="font-weight: 400;"&gt;Every&amp;nbsp;&lt;strong&gt;MWM&amp;nbsp;&lt;/strong&gt;meeting models a rare space in which participants are recognized and valued equally in their dual roles of mother and artist. The sessions are adult-centred but children are welcome to attend. Each MWM group shares a common ethos and practice but is able to grow and develop in response to the needs and interests of the regional artists that attend it. We want as many people as possible to be part of the unfolding MWM conversations. We do not seek to define who is a 'mother' or an 'artist'. Our reach is across generations and artforms - we are thrilled by the plurality of voices that are part of this&amp;nbsp;discussion.&lt;/p&gt;</text>
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              <text>Alberto Aguilar’s first large scale survey explores how the Chicago-born and based artist’s various life roles and surroundings have shaped a searching, inquisitive practice that is grounded in, and produces, a radical everyday. Aguilar’s creative work often incorporates whatever materials he has at hand and has extended into collaborations and exchanges with others, including his own family. Navigating measurement and limits, of his own body or in his ready materials—whether it’s the structure of a sheet of mini legal paper or the territory of an area rug, to name a few examples—his work bridges media, from painting and sculpture to video, installation, performance, and sound as well as the use of social media and teaching as art forms.&#13;
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              <text>Featuring: Isabella Aguilar, Joaquin Aguilar, Madeleine Aguilar, Paolo Aguilar, Sergio Manuel Aguilar, Sonia Aguilar, Dana Bassett, Alex Bradley Cohen, Pete Fagundo, Chiara Galimberti, Kirsten Leenaars, Nazafarin Lotfi, Jorge Lucero, John Preus, Josh Rios, Alexia Rodriguez, Edra Soto, Southwest Signs, Clintel Steed, Hui-min Tsen, Rafael E. Vera, Danny Volk, Sean Ward, Jim Woodfill, and more</text>
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              <text>Maternal Ecologies uses the frame of performance to recast the daily practices of early motherhood. For 3 years I reflected on, inhabited, and researched my experience of early maternal life through the FLUXUS-inspired format of the instruction piece. Year 1, Action A Day (Maternal Prescriptions) was performed for 84 consecutive days. Year 2, Action A Day (Inhabiting Firsts) was performed for 210 consecutive days. Year 3, Action A Day (Gone/There) was performed for 84 consecutive days. The project ended when my son turned 3.</text>
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              <text>"To Be Continued" is a claim for visual sovereignty. It is about taking back power through the relationship of a mother and her daughter in relation to historical genocide and disenfranchisement of the Modoc and Klamath people. I enlist auto-ethnography as an apparatus to offer you a visual articulation of a mother’s conscious actions to connect her daughter to her complex history, her water, her land, and her cultures for survival.&#13;
&#13;
For me, for my family, for many native people, and for my daughter the “Indian Wars” are not over. “To Be Continued” acknowledges my daughter’s Indigenous womanhood within a reality where the wars have not subsided. There are other kinds of war, with legislation, not howitzers; water rights, land acquisition, dam removal, salmon restoration, self determination and blood quantum. There is always a fight.&#13;
&#13;
When Ojibwe scholar Scott Lyons writes about native identity, "When the Indian speaks, it always speaks as an Indian," he is stating that it is not possible to ignore the complex narratives that create the idea of the Indian. I address this through traditional native markers, quilt pieces, a pony, but just in case you missed that the Indian is speaking as an Indian, I put the name Modoc in lights at the center of the piece. The door and floor put the installation in space and time, adding another layer of information. The space is being occupied, at least for the time being. What always was Indian land is back to being Indigenous space. The installation leaves no doubt, occupied or not, the space is Indian, Modoc in lights, telegraphing presence and native survivance.&#13;
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              <text>&lt;p class="dark"&gt;My work marries a functional, aesthetic, and conceptual approach to metal. She works with concepts of adornment to create works that use the body to engage in conversations that draw directly from her personal life.&lt;/p&gt;
&lt;p&gt;“I was trained as a jeweler years ago, which brought me to understand the intricacies of creating work that is personal to each person wearing it and expresses parts of their life. The choice to work with precious metals has been because of their inherent strengths and weaknesses. I value silver, both for its culturally relevant quality and for its beauty. I employ copper for its strength and abundance. I am, after all, interested in creating something beautiful and desirable. As I continue to explore these personal narratives through these metals, themes that relate to my life as a mother begin to come through. My initial interest in small, intimate works, is finding a new source of expression that allows me to create intimate pieces that explore the relationships I have to my children.”&lt;/p&gt;</text>
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              <text>&lt;div&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt;&amp;nbsp;is a multi-pronged project conceived of by art historian, curator, and conceptual and performance artist&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.artdesign.ualberta.ca/Faculty_and_Staff/Faculty/Natalie_Loveless.aspx" target="_blank"&gt;&lt;span&gt;Natalie S. Loveless&lt;/span&gt;&lt;/a&gt;&lt;span&gt;&amp;nbsp;in 2010. &amp;nbsp;It consists of three curated exhibitions (&lt;/span&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt;&amp;nbsp;in 2012, held at the&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.mercerunion.org/" target="_blank"&gt;&lt;span&gt;Mercer Union&lt;/span&gt;&lt;/a&gt;&lt;span&gt;;&amp;nbsp;&lt;/span&gt;&lt;span&gt;New Maternalisms Chile&lt;/span&gt;&lt;span&gt;&amp;nbsp;in 2014, co-curated with&lt;/span&gt;&lt;a href="http://www.artes.uchile.cl/noticias/40662/soledad-novoa-la-mujer-a-la-que-hay-que-tratar-con-cuidado" target="_blank"&gt;&lt;span&gt;Soledad Novoa&lt;/span&gt;&lt;/a&gt;&lt;span&gt;, and held concurrently at the&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.mac.uchile.cl/" target="_blank"&gt;&lt;span&gt;Museo de Arte Contemporáneo&amp;nbsp;&lt;/span&gt;&lt;/a&gt;&lt;span&gt;&amp;nbsp;and the&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.mnba.cl/617/w3-channel.html" target="_blank"&gt;&lt;span&gt;Chilean National Museum of Fine Arts&lt;/span&gt;&lt;/a&gt;&lt;span&gt;&amp;nbsp;in Santiago de Chile; and&amp;nbsp;&lt;/span&gt;&lt;span&gt;New Maternalisms Redux&amp;nbsp;&lt;/span&gt;&lt;span&gt;in 2016, held at the University of Alberta’s&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.artdesign.ualberta.ca/fab_gallery.aspx" target="_blank"&gt;&lt;span&gt;FAB Gallery&lt;/span&gt;&lt;/a&gt;&lt;span&gt;), satellite events surrounding these (most notably the colloquium&amp;nbsp;&lt;/span&gt;&lt;span&gt;Mapping the Maternal: Art, Ethics, and the Anthropocene,&amp;nbsp;&lt;/span&gt;&lt;span&gt;co-organized with&amp;nbsp;&lt;/span&gt;&lt;a href="http://sheenawilson.ca/" target="_blank"&gt;&lt;span&gt;Dr. Sheena Wilson&lt;/span&gt;&lt;/a&gt;&lt;span&gt;), an individual three-year artistic research project,&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.maternalecologies.ca/" target="_blank"&gt;&lt;span&gt;Maternal Ecologies&lt;/span&gt;&lt;/a&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span&gt;and publications (both catalogues and critical writings).&lt;/span&gt;&lt;/div&gt;&#13;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&#13;
&lt;div&gt;&lt;span&gt;The first&amp;nbsp;&lt;em&gt;New Maternalisms&lt;/em&gt;&amp;nbsp;exhibition asked: Forty years after the intervention of feminist art, what is the experience of the daughters of that era who have become mothers?&amp;nbsp;&lt;/span&gt;&lt;span&gt;What are the discursive and material differences between early maternal artworks of the 1970s and those being produced in the first two decades of the 21st century? How might a return to the discourses that shaped the birth of feminist art help reshape how to think about the contours of political and activist art in today's cultural climate?&amp;nbsp;&lt;/span&gt;&lt;span&gt;Grounded in these questions, this exhibition brought together a group of artist who use performance to bring attention to the embodied, biological, and material enmeshment of early maternal practice in the context of feminist art theory and practice today.&lt;/span&gt;&lt;/div&gt;&#13;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&#13;
&lt;div&gt;&lt;span&gt;This second iteration of&amp;nbsp;&lt;/span&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt;&amp;nbsp;was a co-curation with the Chilean curator Soledad Novoa. It brought together North American and European artist (curated by Loveless) with Chilean artists (curated by Novoa) to stage an international conversation on the status of the maternal in contemporary art. These works reflect the expressed need of many artists to find creative ways to integrate their practices as mothers, artists, curators, writers and teachers. By taking seriously the need to create from local conditions and materials, these practices give visibility and value to motherhood&amp;nbsp;&lt;/span&gt;&lt;span&gt;in&lt;/span&gt;&lt;span&gt;&amp;nbsp;art and&amp;nbsp;&lt;/span&gt;&lt;span&gt;as&lt;/span&gt;&lt;span&gt;&amp;nbsp;art.&lt;/span&gt;&lt;/div&gt;&#13;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&#13;
&lt;div&gt;&lt;span&gt;New Maternalisms Redux&lt;/span&gt;&lt;span&gt;&amp;nbsp;is the third and last in the&amp;nbsp;&lt;/span&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt;&amp;nbsp;exhibition series (following Toronto 2012 and Santiago 2014). These exhibitions feature performance and project-based artists working with the maternal as a contemporary political and affective force.&amp;nbsp;&lt;/span&gt;&lt;span&gt;New Maternalisms Redux&lt;/span&gt;&lt;span&gt;&amp;nbsp;features five artists culled from the first two exhibitions, each of whom have been investigating the maternal, iteratively, for years. A three-day colloquium,&amp;nbsp;&lt;/span&gt;&lt;a href="http://newmaternalisms.squarespace.com/colloquium" target="_blank"&gt;&lt;span&gt;Mapping the Maternal: Art, Ethics, and the Anthropocene&lt;/span&gt;&lt;/a&gt;&lt;span&gt;, will be held in conjunction with the exhibition and include a number of prominent voices on feminist art and the maternal today (including Mary Kelly and Dr. Griselda Pollock as keynote participants). This colloquium, open to the public, brings crucial thinking on the anthropocene and anthropogenic climate change together with thinking on the maternal as metaphor, practice, and politics.&lt;/span&gt;&lt;/div&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</text>
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              <text>&lt;div&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt; is a multi-pronged project conceived of by art historian, curator, and conceptual and performance artist &lt;/span&gt;&lt;a href="http://www.artdesign.ualberta.ca/Faculty_and_Staff/Faculty/Natalie_Loveless.aspx" target="_blank"&gt;&lt;span&gt;Natalie S. Loveless&lt;/span&gt;&lt;/a&gt;&lt;span&gt; in 2010.  It consists of three curated exhibitions (&lt;/span&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt; in 2012, held at the &lt;/span&gt;&lt;a href="http://www.mercerunion.org/" target="_blank"&gt;&lt;span&gt;Mercer Union&lt;/span&gt;&lt;/a&gt;&lt;span&gt;; &lt;/span&gt;&lt;span&gt;New Maternalisms Chile&lt;/span&gt;&lt;span&gt; in 2014, co-curated with&lt;/span&gt;&lt;a href="http://www.artes.uchile.cl/noticias/40662/soledad-novoa-la-mujer-a-la-que-hay-que-tratar-con-cuidado" target="_blank"&gt;&lt;span&gt;Soledad Novoa&lt;/span&gt;&lt;/a&gt;&lt;span&gt;, and held concurrently at the &lt;/span&gt;&lt;a href="http://www.mac.uchile.cl/" target="_blank"&gt;&lt;span&gt;Museo de Arte Contemporáneo &lt;/span&gt;&lt;/a&gt;&lt;span&gt; and the &lt;/span&gt;&lt;a href="http://www.mnba.cl/617/w3-channel.html" target="_blank"&gt;&lt;span&gt;Chilean National Museum of Fine Arts&lt;/span&gt;&lt;/a&gt;&lt;span&gt; in Santiago de Chile; and &lt;/span&gt;&lt;span&gt;New Maternalisms Redux &lt;/span&gt;&lt;span&gt;in 2016, held at the University of Alberta’s &lt;/span&gt;&lt;a href="http://www.artdesign.ualberta.ca/fab_gallery.aspx" target="_blank"&gt;&lt;span&gt;FAB Gallery&lt;/span&gt;&lt;/a&gt;&lt;span&gt;), satellite events surrounding these (most notably the colloquium &lt;/span&gt;&lt;span&gt;Mapping the Maternal: Art, Ethics, and the Anthropocene, &lt;/span&gt;&lt;span&gt;co-organized with &lt;/span&gt;&lt;a href="http://sheenawilson.ca/" target="_blank"&gt;&lt;span&gt;Dr. Sheena Wilson&lt;/span&gt;&lt;/a&gt;&lt;span&gt;), an individual three-year artistic research project, &lt;/span&gt;&lt;a href="http://www.maternalecologies.ca/" target="_blank"&gt;&lt;span&gt;Maternal Ecologies&lt;/span&gt;&lt;/a&gt;&lt;span&gt;, &lt;/span&gt;&lt;span&gt;and publications (both catalogues and critical writings).&lt;/span&gt;&lt;/div&gt;
&lt;div&gt; &lt;/div&gt;
&lt;div&gt;&lt;span&gt;The first &lt;em&gt;New Maternalisms&lt;/em&gt; exhibition asked: Forty years after the intervention of feminist art, what is the experience of the daughters of that era who have become mothers? &lt;/span&gt;&lt;span&gt;What are the discursive and material differences between early maternal artworks of the 1970s and those being produced in the first two decades of the 21st century? How might a return to the discourses that shaped the birth of feminist art help reshape how to think about the contours of political and activist art in today's cultural climate? &lt;/span&gt;&lt;span&gt;Grounded in these questions, this exhibition brought together a group of artist who use performance to bring attention to the embodied, biological, and material enmeshment of early maternal practice in the context of feminist art theory and practice today.&lt;/span&gt;&lt;/div&gt;
&lt;div&gt; &lt;/div&gt;
&lt;div&gt;&lt;span&gt;This second iteration of &lt;/span&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt; was a co-curation with the Chilean curator Soledad Novoa. It brought together North American and European artist (curated by Loveless) with Chilean artists (curated by Novoa) to stage an international conversation on the status of the maternal in contemporary art. These works reflect the expressed need of many artists to find creative ways to integrate their practices as mothers, artists, curators, writers and teachers. By taking seriously the need to create from local conditions and materials, these practices give visibility and value to motherhood &lt;/span&gt;&lt;span&gt;in&lt;/span&gt;&lt;span&gt; art and &lt;/span&gt;&lt;span&gt;as&lt;/span&gt;&lt;span&gt; art.&lt;/span&gt;&lt;/div&gt;
&lt;div&gt; &lt;/div&gt;
&lt;div&gt;&lt;span&gt;New Maternalisms Redux&lt;/span&gt;&lt;span&gt; is the third and last in the &lt;/span&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt; exhibition series (following Toronto 2012 and Santiago 2014). These exhibitions feature performance and project-based artists working with the maternal as a contemporary political and affective force. &lt;/span&gt;&lt;span&gt;New Maternalisms Redux&lt;/span&gt;&lt;span&gt; features five artists culled from the first two exhibitions, each of whom have been investigating the maternal, iteratively, for years. A three-day colloquium, &lt;/span&gt;&lt;a href="http://newmaternalisms.squarespace.com/colloquium" target="_blank"&gt;&lt;span&gt;Mapping the Maternal: Art, Ethics, and the Anthropocene&lt;/span&gt;&lt;/a&gt;&lt;span&gt;, will be held in conjunction with the exhibition and include a number of prominent voices on feminist art and the maternal today (including Mary Kelly and Dr. Griselda Pollock as keynote participants). This colloquium, open to the public, brings crucial thinking on the anthropocene and anthropogenic climate change together with thinking on the maternal as metaphor, practice, and politics.&lt;/span&gt;&lt;/div&gt;</text>
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              <text>feminist art</text>
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              <text>&lt;p&gt;&lt;em&gt;New Maternalisms Redux&lt;/em&gt;&amp;nbsp;is the third and last in the&amp;nbsp;&lt;em&gt;New Maternalisms&lt;/em&gt;&amp;nbsp;exhibition series (following Toronto 2012 and Santiago 2014). It features five artists drawn from the first two exhibitions: Lenka Clayton, Jess Dobkin, Alejandra Herrera, Courtney Kessel, &amp;amp; Jill Miller. The work of these artists represents a spectrum of experience; it includes queer and straight identified mothers, single and partnered mothers, mothers of differently abled children, mothers of twins and singletons, and a represents range of race/class/economic privilege. This range of positionalities inflects the performance and project-based work presented here -- work that investigates the maternal iteratively, as a political and affective force. Considered individually and together, these works engage with one another and the public, drawing the community into important conversations around what it means to mother, as a non-reductive, thinking-feeling and political practice, today.&lt;/p&gt;&#13;
&lt;p&gt;&lt;em&gt;A three-day colloquium,&amp;nbsp;&lt;a href="http://www.newmaternalisms.com/colloquium-overview/"&gt;Mapping the Maternal: Art, Ethics, and the Anthropocene&lt;/a&gt;, is being held in conjunction with the exhibition, with participants drawn from the most prominent voices on feminist art and the maternal today. The keynote presentation is being delivered by internationally recognized feminist theorist and art historian, Dr. Griselda Pollock. This colloquium, open to the public, brings crucial thinking on the anthropocene and anthropogenic climate change together with thinking on the maternal as metaphor, practice, and politics.&amp;nbsp;&lt;/em&gt;&lt;em&gt;Accompanying the exhibition there will be a film screening at Edmonton’s&amp;nbsp;&lt;a href="http://www.metrocinema.org/" target="_blank" rel="noopener"&gt;Metro Cinema at the Garneau Theater&lt;/a&gt;&amp;nbsp;(3:30 pm on May 13th). The screening features two shorts,&amp;nbsp;&lt;a href="http://sheenawilson.ca/" target="_blank" rel="noopener"&gt;Sheena Wilson’s&lt;/a&gt;&amp;nbsp;PetroMama and&amp;nbsp;&lt;a href="http://ginamiller.ca/" target="_blank" rel="noopener"&gt;Gina Miller’s&lt;/a&gt;&amp;nbsp;Family Tissues, and a full-length screening of &lt;a href="http://www.artistparentindex.com/items/show/295" target="_blank" rel="noopener"&gt;Irene Lusztig’s &lt;/a&gt;award-winning&amp;nbsp;&lt;a href="http://motherhoodarchives.net/" target="_blank" rel="noopener"&gt;The Motherhood Archives&lt;/a&gt;.&lt;br /&gt;&lt;/em&gt;&lt;/p&gt;</text>
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&lt;p class="x_MsoNormal"&gt;In 2014 I created '&lt;a href="http://www.raisingtheskirt.com" target="_blank"&gt;Raising the Skirt&lt;/a&gt;&lt;a href="http://www.raisingtheskirt.com" target="_blank"&gt;'&lt;/a&gt; in collaboration with Dawn Felicia Knox, which has since had international success being named one of Dazed and Confused's photo series of the year 2015. RTS is a multi-layered arts project which calls for the (re)claiming of the cunt, we are working on representing a diverse and fierce femininity through re-appropriating the defiant act of &lt;em&gt;raising the skirt &lt;/em&gt;which is buried deep into many of our cultures.  'Landing in Her Skin' began in the spring of 2015 and aims to document the transition of woman to mother and back again, being a mother comes with its own otherness, this project will follow the lives of women and their ever changing body.&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Biography&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Born in North East England (UK), Nicola Hunter (formerly Canavan) has been performing and showing work nationally and internationally since 2007 within programmes such as Momentum Festival (Brussels), ]performance s p a c e[ (London), Inbetween Time Festival (Bristol), City of Women (Ljubljana) and SPILL National Platform (Ipswitch). She has collaborated with Predrag Pajdic, Manuel Vason (Double Exposures) and Ernst Fischer and has been awarded the Artsadmin Bursary, the Artists International Development Fund and has been financially supported and mentored by Unlimited, Live Art Development Agency and Pacitti Company.&lt;/p&gt;</text>
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              <text>In celebration of Women’s History Month, Rockaway Artist Alliance honors women and women artists of our generation.&lt;br /&gt;&lt;br /&gt;Madison Ohmane Artist Statement: Artificial Human Milk The disconnect between mother and infant. The mother’s milk is removed from the breasts with a machine, it is transported, it is cooled for preservation, it is stored and readily available for consumption at a later date, it is consumed by the infant every 3 hours in her presence or not. The direct relationship between mother and infant is removed. The process becomes mechanical. The milk becomes a product. The mother’s milk becomes artificial. When the mother/infant relationship is diminished, what is the end result? What happens when the infant is removed from the mother’s womb and placed in an artificial environment? What happens when the substance made specifically for the infant is replaced with something artificial? When does science take a step back and let nature resume its course? Or not? This work, Artificial Human Milk utilizes familiar plastic milk jugs and infant bottle nipples to represent food as commodity. The objects are placed at eye height to confront the viewer’s relationship with their own children; with their own mother.</text>
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              <text>As an artist and mother, I interweave the performative gestures of motherhood in my soft sculptural forms, consisting of fabric, yarn, and thread. My recent work, presented in the four-part installation, "Composite Tension" ("Corpus", "Slew", "Cleave" and "Tensile"), is informed by a personal archive, "Documentation Series: Year Off" (2018), where I took videos of my maternal body in relation to my child. I re-watched the videos each day and wrote my observations in two notebooks. The notebooks recorded my anxieties of being a good mother; separation, and the weaning process. I shredded and incorporated the handwritten pages into the sculpture "Corpus".  The pregnant body is a vessel for containment, yet it exudes and spills out. The messiness extends to how the pregnant/maternal body exists as a part of another and is undefinable within patriarchal-capitalistic society. Through the discourse of craftivism, I investigate the tensioned relationship between motherhood and the artworld. The sculptures in "Composite Tension" are more than just undefinable messy bodies—they are messy bodies with the potential to speak about care within an institution. The softness, labour, and time speak to care. As I place them in the gallery space they remain as caring objects; as soft undefinable bodies. They are messy bodies; they are political bodies.</text>
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              <text>Patti Maciesz is a Polish-American artist and curator based in Oakland, California.  Her paintings explore place, narrative and identity and blend digital and analog techniques. Her work has been exhibited in Paris, Warsaw, Vermont, New York and Oakland. She graduated with a degree in Visual Arts from Bennington College in 2007 and later managed the  Aldrich Editions program at the Aldrich Contemporary Art Museum. She has since curated multiple international exhibitions including the inaugural exhibition at the Centre Du Mode et du Dessin for Chic Art Fair in Paris, Nowa Soda, an artist-in-residency program in Krakow and most recently Country Singer, a digital art show at Heron Arts in San Francisco featuring artist Dmitri Cherniak.  Her recent work takes on the secrecy surrounding postpartum life by presenting the often brutal and sometimes comic realities of early parenthood. In a series of watercolor paintings the artist shares relatable and intimate portraits of her changing body, as well as documentation of the endless minutiae and unrewarded sacrifice of caring for a new child. Part figurative abstraction, part charting and time-sheet, Maciesz resists the invisibility that envelopes mothers with her work.</text>
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              <text>This body of work, inspired by the birth of my son, explores the complications of love, pleasure, and the act of creation – literal and metaphorical, biological and artistic. Pollinating birds and bees suggestively interact with abstractions derived from decorative patterns of antique marriage certificates – a union of instinctive desire with cultural expectations of formalized relationships. These crisply painted elements are layered over digital transfers of the chemical synthesis of progesterone (the “pregnancy hormone” necessary for healthy fetal development, and a major ingredient in many forms of birth control). These images are further layered over manipulated lace patterns found on internet photographs of lingerie and wedding dresses – mechanized patterns that, like lace itself, exist simultaneously to display and obscure.</text>
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&lt;p&gt;In the early 1900s, artist&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://candelabooks.cmail20.com/t/y-l-kkjkduy-ttuyktttf-t/"&gt;Paul Thulin&lt;/a&gt;‘s great-grandfather settled on an island off the coast of Maine because it resembled his homeland of Sweden. Over a century later, his family returns to the same area, Gray’s Point, each summer.&lt;/p&gt;&#13;
&lt;p&gt;Throughout his life, Thulin’s great-grandfather shared exquisitely detailed accounts of early settlers at the New England apple orchard; Such characters include a one-legged ship cook, a widowed schoolteacher, and an ingenious Native American blacksmith. The tales were an intricate mix of facts and lore that fueled the imagination and, on occasion, had the power to transform daily floorboard creaks and shadows into enduring ancestral spirits.&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Pine Tree Ballads&lt;/i&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;is a poetic memoir, featuring the artist’s daughter, wife, mother, and grandmother as a single protean character (or multiple characters?) vibrating in time, navigating the mysteries and menace of a shared ancestral forest. This deeply personal photographic sequence is part visual narrative of family myths and part origin story.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Pine Tree Ballads&lt;/i&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;is fueled by both truth and imagination, which, in many instances are the fundamental ingredients of our personal history. The “docu-literary” structure of this monograph celebrates and fully exploits the duplicitous nature of photography/text to be simultaneously interpreted as both fact and fiction. At the surface, this project explores the emotive, contextual, and material constructs of history, culture, personal identity, memory, and folklore.&lt;/p&gt;&#13;
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              <text>My mother was not a feminist, yet growing up in 1970s suburban north London I was witness to, and complicit in, her active refusal to conform to the expectations of a good housewife. Cleaning, tidying, dusting, washing up, were all low on the list of my mother’s priorities, instead she played tennis, she grew vegetables, she went out dancing; my sister and I were left to our own devices. As a feminist artist, I have adopted my mother’s domestic dissent, integrating it as philosophy into the processes and outcomes of my art making practice. I do not have a studio but make art in my kitchen; I rarely clean or tidy up, I utilize my domestic space and the objects that inhabit it, as a temporalized site of domestic resistance.&lt;br /&gt;&lt;br /&gt;The domestic objects and household ornaments of our childhoods take on an emotional value that shape our notions of self; that construct significant personal identities. In the body of work " "Transcendental Housework", I subvert these domestic objects that haunt our retrogressive imagination. This is dysfunctional furniture and ambivalent ornamentation. Sculptural objects, both floor based and wall based seem to lurk or loiter in the gallery space, they have a whiff of discontented anthropomorphism.</text>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/404" target="_blank" rel="noopener"&gt;The M Word, One Paved Court Gallery, 1 – 12 May 2019&lt;/a&gt;</text>
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              <text>I am an artist working primarily in sculpture but also, drawing and video performance. I am interested in exploring the connections between maternal subjectivity and sculptural form and process. Building upon the legacy of artists such as Barbara Hepworth and Phyllida Barlow but also inspired by Richard Serra’s ‘Verb List’, I make sculptural assemblages using materials for their specific values as they can be applied to my experience of motherhood. Most recently this practice has extended to video and performance and I have begun to use my own children as assistants in the work I produce.&lt;br /&gt;&lt;br /&gt; Aesthetically and politically, I am engaged with a history of abstract sculpture which carries the weight of a very masculine modernism, minimalism and post-minimalism. Yet, I am particularly interested in how Kristeva’s psychoanalytic theories of maternal experience intersect with existing assumptions of abstraction in contemporary sculpture, of how sculpture might reveal the physical and emotional tensions of maternal ambivalence. I am interested in how abstraction can articulate maternal embodiment and the phenomenological experience of motherhood and how the interactions between form and material might reveal this.&lt;br /&gt;&lt;br /&gt;The sculpture has become concerned with this relationship between mother and child as temporary and contingent. The materials are both fragile and of low value: willow, packaging, polystyrene, building materials. There is a combination of natural and synthetic, using materials and processes to explore tensions associated with fine art and craft. The integrity of support is always in question in the sculptures dependency upon the environment. The viewer is never quite sure of which part supports what, and if you took a part away, there is the feeling that the entire structure would fall apart. An illusionistic treatment of material generates a mystery around its original identity – natural apes synthetic and vice versa. Within the construction, qualities of weight and strength are confused by their placement in relation to other sculptural parts or to the architecture. Surfaces are intensely worked to create a contradiction in scale: the viewer must physically engage with the sculpture whilst also pausing to observe intimate surface detail.</text>
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              <text>Polly Penrose studied Graphic Design at Camberwell College of Arts in London. She went on to work in Fashion Styling and after that worked for the photographer Tim Walker as his Studio Manager. She has always taken photographs, but started to take the practice seriously when she entered and won a competition held by the London Photographic Association in 2008. She held her first solo show, ‘A Body of Work’, at the Downstairs at Mother Gallery, London, in May 2014. She was part of a group show, Dear Sylvia, at the Australian Centre for Photography in Sydney, March 2015 and the Hellerau Photography Award, in February 2016. She was shortlisted for the D&amp;AD Photography Next Photographer Award in April 2015. Her work has featured on Dazed Digital, The British Journal of Photography, The Huffington Post, and many other influential blogs. &#13;
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&lt;h1&gt;Hard To Place&lt;/h1&gt;&#13;
&lt;p&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;strong&gt;&lt;span&gt;&lt;em&gt;For all loves never allowed to be.&lt;/em&gt;&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;&lt;em&gt;Hard To Place&lt;/em&gt;&amp;nbsp;is a true story about race, family and the child welfare system in post-war Britain.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;Combining confidential, UK government documentation with archival and (auto)biographical photography, this series traces the experience of Joseph, an orphan boy of Nigerian and Irish parentage growing up in 1960s/70s London. As a “half-cast(e)” child, in England, Joseph was considered “hard to place” amongst the mostly white, adoptive families.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;Joseph is my husband. On our first date he nervously told me his life story, continuously pulling at his sleeves to hide the ink of bad decisions made during his teenage years as a black skinhead. The little boy seen in&amp;nbsp;&lt;em&gt;Hard To Place&lt;/em&gt;&amp;nbsp;is our son. The images in the book provide a visual alternative to the official, master narrative of child welfare that many mixed-race children are imprisoned by.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;div&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;h1&gt;Trust Your Struggle (2010)&lt;/h1&gt;&#13;
&lt;p&gt;&lt;/p&gt;&#13;
&lt;p&gt;In 2010 during the months after giving birth to my son, I turned to the camera to work through a period of intense loneliness I had never felt before.&amp;nbsp;&lt;span&gt;Feelings of joy and love for my new baby came with equal sentiments of fear and isolation.&amp;nbsp;&lt;/span&gt;This “post-partum” situation challenged me to make photographs within the spatial limits of our apartment and to visualize my entrance into motherhood.&lt;/p&gt;&#13;
&lt;p&gt;During this time, my photographic practice allowed me to hold on to a creative aspect of my previous self that I felt was slipping with every diaper change and breastmilk-pumping session.&amp;nbsp;&lt;i&gt;Trust Your Struggle&lt;/i&gt;&lt;span&gt;&amp;nbsp;is a photographic essay that documents what is often considered taboo when publicly discussing the new mother experience: the isolation, hectic days, sleepless nights, physical pain and those rare, selfish moments.&lt;/span&gt;&lt;/p&gt;</text>
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              <text>&lt;div&gt;&lt;span&gt;Dr. Rachel Epp Buller is a feminist-art historian-printmaker-book artist-professor-mother of three whose art and scholarship speak to these intersections. In her dual practice of critical and creative work, she turns to writing, making, and curating to increase the visibility of issues around motherhood, care work, and the maternal body. Her maternal writing includes books - &lt;/span&gt;&lt;em&gt;Reconciling Art and Mothering, Mothering Mennonite, &lt;/em&gt;&lt;span&gt;and &lt;/span&gt;&lt;em&gt;Have Milk, Will Travel: Adventures in Breastfeeding - &lt;/em&gt;&lt;span&gt;and essays in &lt;/span&gt;&lt;em&gt;n.paradoxa, Journal of the Motherhood Initiative, Studies in the Maternal,&lt;/em&gt;&lt;span&gt; and in many edited collections. Her recent prints and artist books explore family identities, shared knowledge, imagined histories, and textual references to traditions of fine handwork passed on between generations of women. As a professor at a liberal arts college, she values collaboration in many forms and frequently works with colleagues across disciplinary boundaries. &lt;/span&gt;&lt;/div&gt;
&lt;div&gt;&lt;span&gt; &lt;/span&gt;&lt;/div&gt;</text>
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              <text>Fallon’s work explores themes of protection and defence in domestic and maternal realms.  Her practice encompasses sculptural work in metal, textile and paper; drawing, performance and photography.&#13;
&#13;
Conflicts and ambivalences within familiar territories inform the initial choice of materials and technique for each work. The methods of making are crucial to revealing new ideas and resolving thought processes intrinsic to the original starting point of the piece.&#13;
&#13;
As well as an individual practice, Fallon also works in collaborative groups and collectives, both in Ireland and England. The two disparate ways of working feed into one another and are therefore equally important parts of her practice.&#13;
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&#13;
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&#13;
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/391" target="_blank" rel="noopener"&gt;Care and Feeding: The Art of Parenthood, Palo Alto Art Center, 2018&lt;/a&gt;</text>
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              <text>Renée Bouchard Artist Statement 2020 “If we look at looking too long, it falls apart. Underneath the benign surface of the orderly world is the ‘optical unconscious,’ a deceptive, fragmentary domain that has to be forcibly reconstituted in order to make daily sense.” James Elkins I intersect child rearing and art making as a form of resistance to the long held suppression of unwaged mothers and artists. Since my 7 year old son was a toddler, he often has been invited to participate with me in the studio. I see children’s art as the earliest and most abstract search for language. Within the performative moments of our collaborations I constantly (re) construct my relationship with visual culture, woman’s work, and my most intimate self. Escaping the confines of one reality and entering an alternate reality is often where I find freedom within the complexity of the mind and the emotions it houses. I use titles to constrain the viewer within my abstract, representational paintings. Color for me is the machine that organizes the movement within the space. I use the color wheel to juxtapose pleasure and the abject with ideas of power and freedom from the perspective of a woman. I work in spurts on several paintings simultaneously in a journalistic manner, documenting clusters of daily life. Language, media, music, and studio detritus weave together with memory and the present act of painting. “Forever – is composed of Nows.” Emily Dickinson</text>
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              <text>Influenced by the personal and the political, I explore a wide range of themes within my work. I have developed a diverse practice that allows my ideas to dictate media, form, and process. The project SUBROSA (Miscarriage) explores the confusion, sadness, conflicting emotions, and the process of moving forward after miscarriage. Sub rosa is the Latin term for "under the rose," which means "in secret.” For many, miscarriage is a secret and solitary experience. This may seem odd given one in four pregnancies result in miscarriage, approximately 750,000 to 1,000,000 every year in the United States. However, scores of women or families miscarry alone due to the “12-week rule.” Medically, miscarriage is treated as a “routine pregnancy complication.” Your doctor or midwife explain options. You receive a booklet with pictures and explanations designed to inform a woman/couple of the why’s and what-happens-next. People are uncomfortable talking about pregnancy loss, so they don’t. How do you mourn someone who never came into being? There are no rituals for miscarriage, thus no cultural steps or process designed to aid in mourning. You try to imagine a new future, a new what-happens-next. And in time, you do, though it is difficult.</text>
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              <text>Using film based photography, and alternative photographic processes I explore my identity, familial relationships and caretaking of my 20 month old daughter. My most recent completed body of work, A Physical Memory is a collection of 365 polaroid images taken in 2018 capturing an intimate look into my daily life from family, snapshots, pregnancy, and new motherhood. In the spring of 2020 I began a self guided artist residency, using my daughter as an inspiration rather than obstacle in my art practice. Creating cyanotype prints of the toys she leaves on the floor.</text>
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&#13;
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              <text>I struggle with the notion of what a woman is. My work explores what it means to be a woman and the struggle to understand all that entails including motherhood. I create large intimate paintings inspired by images and content that women have submitted and from selfies that my daughter has taken. I also create public art installations and video from public engagement projects. Motherhood opened a world within me that is both painful and empowering. Causing me to reevaluate the roles I have resisted and submitted to, and how I see myself as a woman. Using my daughters’ selfies, I am able to capture the complexity of the mother/daughter relationship. Experiencing my daughter’s adolescence has awoken memories, causing a deep reflection on how our childhood shapes us as women, and the role vulnerability plays in our development. Working with content that people have submitted allows me to step back and see a broader view of the female experience. I use social media as a communal aspect of my process that takes me out of the isolation of my studio and expands my understanding of women outside of my own experiences.</text>
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              <text>My work is about the crossing of consumer culture with the deeper human instincts of value, care, intimacy, and play. Utilizing the framework of assemblage, I look for traces of objects within the shapes of body parts and discarded product packaging. My mold-blown glass sculptures are created from plaster casts of the body and vacuum-formed plastic toy and product packaging. The pieces reference the doubling of time and identity, drawing on my experience as mother and daughter.</text>
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              <text>When I started my graduate program in 2013, I was confident that becoming a mother was not compatible with my studio practice. In the middle of my first semester, I began to question this assumption. As an experiment, I assumed the opposite was true, that there was work that I could only make if I was a mother. I was suddenly able to envision not only the work, but also myself in the role of “mother” for the first time. Three months later I was pregnant and I got to work. Creating in this way allows me to form myself in a role of “mother” and in turn motherhood continually redefines my practice. The work opens up dialogues about circumstances that are publicly debated, but only privately experienced.&#13;
&#13;
I measured my stomach with a piece of yarn at navel height the day I found out I was pregnant. I tied the yarn off in a loop. I repeated this every day until the day I went into labor. Every week of the second trimester, I lifted 26 pounds, one pound over the recommended amount a pregnant woman should lift, using a block and tackle pulley system and created a transfer drawing with the impact when it was dropped from nine feet. &#13;
&#13;
I established mechanisms to capture the physical actions of parenting as a mark on a page, beginning while I was in labor. For instance, the area rug in the nursery created transfer drawings as we walked across the room, the glider rocker created drawings as we rocked, and the stroller created drawings as we strolled. These works were enabled by the activities of our daily lives and captured the kinetic energy and labor involved in the care and nurturing of an infant.&#13;
&#13;
During the second and third months of my daughter’s life, I created a series of watercolors exclusively while she slept, with each set considered complete when she awoke, allowing my circumstances to dictate aspects of my creative output. While breastfeeding, I made drawings on paper I created from my bed sheets with looping marks corresponding to individual suck and swallow motions of nursing providing a real-time read out of this experience. I commissioned a reproduction of the plastic measuring scoop that comes in a container of Similac infant formula to be cast from silver baby spoons.&#13;
&#13;
Other iterations of this series include my daughter’s nursery as camera obscura; cyanotypes created with her blankets, toys and clothing; early stages of her own mark-making captured through fingerprint dust; silverpoint drawings tracing her early movements made with jewelry from my grandmother; and paintings made with a baby bottle and formula. As a whole, this project-based work is a personal narrative taking form as poetic visual data.&#13;
&#13;
The works are exhibited as sets and series. An entire year’s action of rocking a baby is a set of 59 drawings made with our rocking chair. One year of walking across a nursery rug is a row of 12 large transfer drawings. Fifty feet of watercolors represent a tiny sampling of the available time during early parenthood when the baby slept. The work visualizes how care taking has shaped me as an individual and how it has transformed my mark making.&#13;
&#13;
I view everything related to the experience of parenthood as a valid subject matter and/or mark making tool and this has opened up new methods of creating. The pieces are derived from the everyday. The interface of specific materials and processes with the everyday provides an entry point into broader topics of gender, production, reproduction, care, biological processes and cultural systems. </text>
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              <text>There are only two things that I wanted to be in this life, an artist and a mother. My work is inspired by the intricacies of family life and of familial relationships. I use a balance of abstract and representational forms in order to sever the connection between shape and meaning, connecting the viewer instead to the gesture of the brush or cut of the knife, so that s/he becomes complicit in the art. Myths, reverence and refinement of nature, and observance of daily life, are the concepts behind my work, expressing the vulnerability of motherhood and my own obsession of caring for a son with a fatal genetic disease.&#13;
&#13;
How Does your Garden Grow? Consist two Jacob Ladder books. One side of the Jacob Ladder’s books contains printed images of original paintings of plants, which have been used to assist abortions, and the other side has information of how each plant was used in abortions. The Jacobs’ ladder format references the child’s toy and has biblical implications. The paintings of the plants are impressions of the plants. They are not botanically accurate paintings. Nor are the instructions, formulas, and information about the plants, any more than vague descriptions of what these plants were used for and how they were used. These books are not meant to guide or instruct women on how to obtain abortions through these particular means. These plants are not viable options to reproductive health. They are meant to only be impressions of the past and predictions for the future. Can be viewed at the Special Collections, Tutt Library, Colorado College. This series is part of my work which addresses political and cultural happenings in the United States of America. The stories and myths of a culture convey a sense of place and a sense of the people who inhabit that place. In this way, visual art that interacts with with a story enters a narrative sphere where it must encounter the local.</text>
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&#13;
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&#13;
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&#13;
Saunders achieved a First Class degree Woven Textiles at the University of Brighton and has worked with woven textile design companies and social enterprises in New York, China and Cambodia. </text>
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              <text>An all-female group exhibition to coincide with International Women’s Day 2017, featuring work by both Indigenous and non-Indigenous multidisciplinary contemporary artists. This group of Vancouver-based artist mothers will be presenting a unique collective and heterogeneous artist talk on motherhood and art practice and the intersections between reproductive and artistic labour. The panel discussion, in the form of an informal dialogue, will elaborate a utopian model for a feminist, women-centred, sustainable creation process that integrates life and all of its chaos into a viable and valued way of being and creating without being marginalized by and excluded from the male-dominated art system.</text>
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              <text>"Conflating the miraculous with notions of chance and arbitrariness, Sheilah Wilson’s work alludes to religious motifs from a perspective of a sincere and heartbroken skeptic. It often centers around the empty center, an impossibility that she bravely faces while connecting history, land and personal experience into fluid and surprising actions within her artistic practice." Leeza Meksin for Temporary Contemporary</text>
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              <text>&lt;br /&gt;&lt;span&gt;As an artist, I never identified myself with my family. My having a family was just a part of my biology, driving relations and the cause of both joy and sorrow. All of these identifiers caused ambiguity within me. Constriction, restraint, joy with sorrow, and invisibility were the products of my familial experiences. Unfortunately, this separatist attitude developed into a denial of my complete person. I AM a woman, a daughter, a granddaughter, an aunt, a sister, a wife, and a mother. I carry the practices of many generations- messages of motherhood and womanhood in my very veins and soul. As I began an archeological dig into my familial ties, I re- discovered and acknowledged - for the first time - my family history and existence. My works now include the very ambiguity I feel over this issue. The use of domestic and childhood materials and constructions of fabric and vintage apparel reveal the paradox of family history – myths, storytelling, truth, lies, misunderstandings, and, above all, the difficulty of unconditionally loving one another. By questioning what family ties mean to me, I offer a record of one artist’s journey into acceptance and the embrace of the familial spirit I have denied for years. My work now reflects the depolarization of my familial/individual self.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;My art intends to question the roles of women and women artists. My use of domestic and childhood materials and constructions of fabric and prescription bottles reveal the paradox of the life of this woman artist. I have embraced my love of the color pink and the vintage teal that stands for home and comfort and I celebrate the drugs which allow me to create and thrive. By questioning what femininity and pharmaceuticals means to me, I hope to offer a record of one-woman artist’s journey into acceptance and the embrace of the feminine spirit I have denied for years. Recent works visualize the depolarization of my artist/feminine self.&amp;nbsp; &lt;br /&gt;&lt;br /&gt;In &lt;a href="https://www.sherfickart.me/#/artgallery/a-paxil-a-day/"&gt;&lt;strong&gt;A&amp;nbsp;PAXIL A DAY&lt;/strong&gt;&lt;/a&gt;, I chose to display the medications themselves in clear, pharmacy style mylar bags. Hung plainly on the wall in a grid pattern, I make my medical and emotional history transparent to the viewer. I am not ashamed of needing the prescriptions, I am proud of myself for seeking and developing a regime for well-being. A PAXIL A DAY serves as an announcement and/or ‘bulletin’ board of my status. By celebrating the pharmaceuticals which help me to live and thrive, by being unashamed to live authentically – I hope to alleviate the social prejudice that exists against mothers on medication.&lt;br /&gt;&lt;br /&gt;In &lt;a href="https://www.sherfickart.me/#/artgallery/coping-skills/"&gt;&lt;strong&gt;COPING SKILLS,&lt;/strong&gt;&lt;/a&gt; I have confronted and embraced my history of medical issues and my use of anti-anxiety and anti-depression prescriptions. After a practice of collecting all the prescriptions and their bottles since 1997, I chose to crazy quilt them with vintage fabrics utilizing tatting thread in rough, utilitarian stitches. By displaying these bottles (45 which equal one year of medications) on a plain wooden altar with a plexi-mirrored shelf, I celebrate the life I have been able to live due to their remedies. As a result of pharmaceutical intervention, I maintain a well-being of physical and emotional health which allows me to be the best wife, mother, artist, and human I can be.</text>
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              <text>Ever since Stiliyana fell pregnant in 2015, she has been exclusively interested in the maternal-female body as a ‘subject-in-process’. The methods used for the examination is taking the woman as both the surveyor and the surveyed within her entity as two constituent, yet always distinct elements within her identity as a woman. ‘Women watch themselves being looked at’. &lt;br /&gt;&lt;br /&gt;During the birth of her daughter Stelena, her artistic focus took more institutional direction and started questioning the definition of labour during the negotiations between the woman and institution. A question which arose during the birth was whether the woman’s labour begins when she is officially admitted to the hospital and agreed by the personnel and whether the maternal experience is filtered through a screen of social influences. &lt;br /&gt;&lt;br /&gt;Her film ‘Parturition’, shot whilst giving birth at St Thomas’s hospital used the personal processes of both labour and birth as instruments to trace their appearances as a journey outside memory and rational thought, to a place that supplies material for the production of meaning that remains forever out of reach, but turning it into a live project by directing and acting in a diversification of roles. The artist believes that the processes of both birth and labour are the transformative events through which the birthing mother would be able to recognise, consequently materialise her subjectivity. The conceptual division which the woman experiences during birth giving creates a space of progression. Progression from the internal feminine environment of the womb to the external space of life itself. The consciousness becomes the expanding womb as the woman turns into an extension.  &lt;br /&gt;&lt;br /&gt;Stiliyana continues to be interested in the theme of deinstitutionalisation. She would like the birthing mother to be turned from a medical object into a celebratory matriarchal reproductive economy. Birth is neither a disease, nor an illness. In fact, it is the most beautiful battle which leads to even more beautiful experience, the one of motherhood.</text>
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              <text>Im Kontext des Lockdowns im Frühjahr 2020 mit der Schließung der Kindertagesstätten, Schulen habe ich mich als alleinerziehende Mutter und Soloselbstständige in der Situation befunden 2 Kinder durchgehend mit Homeschooling zu betreuen und zu versorgen. Parallel dazu habe ich versucht meine künstlerische Tätigkeit bzw. Selbstständigkeit aufrecht zu erhalten. In dieser Situation habe ich mich in die primäre Rolle als „Mutter“ verordnet gefühlt.</text>
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              <text>In honor of International Women's Month, MF Gallery is hosting an art show that explores the joys, challenges, and body-politics of breastfeeding and motherhood in the 21st century. Part of the proceeds will benefit La Leche League. Co-Curated by Leigh Pennebaker, (founder of @breastfeedingart feed on instagram) and Martina Secondo Russo, (owner of MF Gallery) this show will feature artwork in a variety of media from two dozen international artists, including Nicoz Balboa, Christa David, Jess Dobkin, Debbies Drummond, Marina Font, Geertje Geertsma, Aimee Gilmore, Jenna Gribbon, Samantha Hahn, Sigal Arad Inbar, Kasey Jones, Raeleen Kao, Lucy Knisley, Rachel Marcotte, Tara McPherson, Anna Melo, Jenny Middleton, April Rose, Martina Secondo Russo, Debra Sheldon, SWOON, Lexx Valdez, Anna Wiggins, Megan Wynne and more.&lt;br /&gt;&lt;br /&gt; Today, many female artists are moving beyond the ancient Madonna archetype and creating fresh and exciting work using their firsthand experience with breastfeeding to explore what it means to be women, mothers, and feminists. These artists are making work that celebrates the naturalness and normalcy of breastfeeding and pushes back at a culture that penalizes and censors women’s bodies at every turn. Breastfeeding can be one of the most beautiful and fulfilling journeys in life, but women who wish to nurse their babies often face an uphill battle in a culture that doesn’t provide adequate postpartum support, and in which women are constantly judged and criticized no matter what they do. Even street harassment takes specific form, as strangers admonish mothers to ‘cover up’ while breastfeeding in public spaces. Artists are harnessing such experiences and using them as fuel to create while deepening the discourse around mothers, babies, and our mammal bodies. &lt;br /&gt;&lt;br /&gt;A portion of the proceeds from artwork sales will be donated to La Leche League of Brooklyn, the local chapter of La Leche League International, whose mission is to help mothers worldwide to breastfeed through mother-to-mother support, encouragement, information, and education, and to promote a better understanding of breastfeeding as an important element in the healthy development of the baby and mother.</text>
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&#13;
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              <text>&lt;span&gt;Massey Klein is pleased to present &lt;/span&gt;&lt;em&gt;The End &amp;amp; The Beginning&lt;/em&gt;&lt;span&gt;, a two-person exhibition exploring themes of life and death through works on paper by Alice Gibney and Sarah Irvin. &amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Alice Gibney’s illustrations in &lt;/span&gt;&lt;em&gt;The End &amp;amp; The Beginning&lt;/em&gt;&lt;span&gt; are humorous explorations of humanoid and animal figures. &amp;nbsp;Her characters twist, rise, dance, and praise; their movement captured through frames as if they are sequences in a stop-motion film. &amp;nbsp;The charcoal, color pencil, and ink on paper drawings range in scale from 1:1 ratio of human proportions to small, intimate sketches.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Gibney’s works were created in response to a sudden and unexpected loss of a loved one. &amp;nbsp;Her figurative drawings began to blur and erode as the artist’s emotional life and identity spread itself across the paper in a performative gesture of mourning and reflection. &amp;nbsp;Celtic myths, slapstick humor, and Samuel Beckett became the beacons of light that shifted the artist’s perspective and made room for grief to evolve into a new tale. And so these characters were born to tell a new story: one wrought with paradoxes and clumsiness. They belong to a world that is not ours, but has the flavor of somewhere familiar. A tent, a child’s playtime sculpture, synthetic wigs, and exaggerated clothing cover their frames and become their bodies.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Gibney is a Canadian artist who lives and works in Berlin, Germany. &amp;nbsp;This is her second exhibition with the Gallery.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Sarah Irvin’s graphite drawings on paper record the experience of new life and motherhood. &amp;nbsp;At various times while breastfeeding, the artist created drawings that codified her daughter's action of eating. Loops go up with a suck and round down with a swallow, transcribing the unreadable language of a baby at the breast. &amp;nbsp;Also while breastfeeding, Irvin used a digital program to track the start time, breast side, and duration of each feeding. &amp;nbsp;From this immense amount of data, the artist created an interactive sculpture resembling a card catalogue that allows the viewer to not only review different sessions, but physically acknowledge the significant amount time and energy needed for an often unacknowledged task. &amp;nbsp; &amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;In the artist’s rocking chair series, the act of caring for a baby is codified as a form of mark-making. Pieces of graphite hung from the underside of Irvin’s glider rocking chair and created marks on a piece of paper attached to the stationary base. The series began when her daughter was born and was completed the day she turned one. Anyone who used the rocking chair during the first year of the child’s life participated in the creation of the works. &amp;nbsp;In addition to the original works on paper, the Gallery will release a limited print edition of the first and last breastfeeding and rocking chair sessions as well as a small edition of breastfeeding record logs for the collector to “complete” on their own.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Irvin is an American artist who lives and works in Richmond, Virginia. &amp;nbsp;This is her first exhibition with the Gallery.&amp;nbsp;&lt;/span&gt;</text>
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              <text>&lt;strong&gt;twoaddthree&lt;/strong&gt;&lt;span&gt; are Gary Anderson, Lena Simic add Neal, Gabriel and Sid.We are artists. We are activists. We are a family.&lt;/span&gt;
&lt;p&gt;Mummy and kids are in the frame and Daddy’s behind the camera.&lt;/p&gt;
&lt;p&gt;We are a nice nuclear family.&lt;br /&gt;We are a hetero-normative unit.&lt;br /&gt;Tesco loves us, Disney adores us and McDonalds can’t get enough of us.&lt;br /&gt;We are complicit in consumer capitalism. We, the family, are the solid bedrock of society, at least that is what we are told. Instead we will dissent! We will have fun and take the piss. We have decided to organize a programme of events in our council house for the duration of Liverpool 08 and beyond.&lt;/p&gt;
&lt;p&gt;We have decided to voice our discontent. We have decided to ask questions around art and culture, money and capitalism, private and public, familial and civic life.&lt;/p&gt;
&lt;p&gt;We have decided to disobey. We, as a family, have decided to be naughty.&lt;/p&gt;</text>
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              <text>The Let Down Reflex is an exhibition that attempts to recognize the complexities of parenting in the art world, and asks if a better alternative for families can exist. Calling out a slippage in today’s feminist art world, the curators summon a group of artist-parents to contribute to a springboard for re-imagining an art world where “Mom” is not a demeaning characterization, where childcare is factored in for participating artists at art spaces, and where artists aren’t forced to choose between home and work because of a lack of parental leave. The “let down reflex,” a term referencing the involuntary reflex that causes nursing mothers to produce breast milk, takes on a double meaning in this exhibition, referring here to the reflexive tendency of letting down parents, and particularly mothers, within the flawed labor system of the art world.</text>
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              <text>Mother lode: a principal vein or zone of gold or silver ore, or colloquially the real/imaginary origin of something valuable or in great abundance. [Wikipedia]&#13;
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              <text>The Mothership Project is a network of parenting artists in Ireland. The Mothership Project aims to support parenting artists in the development of their practice and to encourage arts organisations to make the art world a more inclusive place for artists with children. The Mothership Project wants to see societal and institutional change for parents in the art world. Being a parent can be challenging at the best of times, but with precarious circumstances and incomes, and uncertain futures parenting artists can be doubly challenged within a society that is lacking many supports for those with children.</text>
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              <text>The Mothership Project is currently managed collectively by four artists :&#13;
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              <text>&lt;div class="views-field views-field-body-1 intro-text"&gt;
&lt;p&gt;Until the 1980s – and in rare cases until today – playgrounds were places for social experiments, risky projects, and spectacular sculptures. Architects, urban planners, artists, parents, and children were invited to leave their comfort zone and to venture something new. Curated by &lt;a href="http://www.architekturfuerkinder.ch/"&gt;Gabriela Burkhalter&lt;/a&gt;, &lt;em&gt;The Playground Project &lt;/em&gt;will bring many of these exemplary, but nowadays forgotten initiatives, pioneering acts, and adventures back, and install three playgrounds for children to run, hide and climb. May our cities invent new playgrounds!&lt;/p&gt;
&lt;p&gt;&lt;em&gt;We’re not only showing playgrounds for kids, we also are a playground! Come, climb into our Lozziwurm, tie knots in the rope studio, sit at the large table to draw and built, and take a swing on our long ropes!&lt;/em&gt;&lt;/p&gt;
&lt;/div&gt;
&lt;div class="views-field views-field-body"&gt;
&lt;div class="field-content read-more-content"&gt;
&lt;div class="content-toggle"&gt;
&lt;p&gt;The playground is a byproduct of the industrialized city of the twentieth century. Even now, it continues to be both an ugly duckling and a coveted space. A focal point for ideas about education and childhood, about urban planning and public space, about architecture and art, about creativity and control, the playground has repeatedly resisted institutional and ideological appropriation and grown in its own sometimes quite anarchic ways. The coexistence of contradictory expectations, moments of temporary progress, and radical developments makes playgrounds so exciting. Still, as hardly anyone sees playgrounds as part of their cultural heritage, much of their history has been forgotten or can barely be understood anymore – even if all of us often have quite precise personal memories of this niche where we met our friends, took pride in new things we dared to do, braved danger without thinking about it, and learned to confront and resolve conflicts.&lt;/p&gt;
&lt;p&gt;There have been four paradigm shifts in the development of the playground in the course of the last 150 years. First, at the beginning of the twentieth century, social reformers took children off the street and onto the playground. Then, at the beginning of the 1930s, the idea arose that children should play with natural materials rather than playground equipment. In the 1960s, the decade of autonomy and do-it-yourself, parents, children, and neighborhood groups began to take charge of playgrounds themselves. Finally, in the 1980s, with the end of social and political utopias, a crisis in playground design began.&lt;/p&gt;
&lt;p&gt;With Marjory Allen (Lady Allen of Hurtwood), Joseph Brown, Waldemar Cordeiro, Riccardo Dalisi, Richard Dattner, Aldo van Eyck, M. Paul Friedberg, Michael Grossert, Cornelia Hahn Oberlander, Alfred Ledermann, Bernhard Luginbühl, Yvan Pestalozzi, Group Ludic, Egon Møller-Nielsen, Palle Nielsen, Isamu Noguchi, Sreejata Roy, Niki de Saint Phalle, Josef Schagerl, Mitsuru (Man) Senda, Carl Theodor Sørensen, Alfred Trachsel et al.&lt;/p&gt;
&lt;p&gt;Including real and amazing playgrounds for real and amazing kids! Bring your parents!&lt;/p&gt;
&lt;p&gt;The exhibition is accompanied by a comprehensive catalog introducing, discussing and illustrating numerous projects: &lt;a href="https://wemakeit.com/projects/the-playground-project"&gt;&lt;em&gt;The Playground Project&lt;/em&gt;&lt;/a&gt;, edited by Gabriela Burkhalter, with contributions by Daniel Baumann, Gabriela Burkhalter, Vincent Romagny, Sreejata Roy, and Xavier de la Salle, German / English, Kunsthalle Zürich / JRP|Ringier 2016.&lt;/p&gt;
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              <text>Tiana Traffas is currently creating a series titled Arcana Ma. Arcana meaning secrets or mysteries,  Ma as in mother or motherhood: mysteries of motherhood. This ever unfolding body of work explores the taboos and experiences of motherhood through archetype, personal experience, mythology and symbolism from the ancient goddess cultures to modern-day mamas. It also includes work that views the other phases of womanhood, maiden to crone, and the life-death-rebirth cycle through the len of motherhood. Arcana Ma only exists because of her daughter's birth. The artist's initiation into motherhood cracked her wide open into a psychedelic and potent transformation, leaving her reborn on an emotional and spiritual level. The act of birth and the continuous trip of motherhood is the inspiration for this series.</text>
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Cried Milk uses data collected from a smartphone app to visualize what it looks like to exclusively breast pump for twelve months. Each visualization represents one month of data. The blue rings represent one hour, the change in value tracks the hours of sunlight and darkness, while the change in saturation indicates broad weather patterns (sunny versus cloudy). The straight lines each represent one day and the yellow circular bursts represent each 30-minute pumping session. The size of each circle correlates to the quantity of milk collected. This project connect to broader cultural conversations about motherhood. As infertility rates continue to skyrocket, many women experience motherhood through a similar, clinical lens. My hope is that this project gives voice to the millions of women who have struggled to become mothers and honor the under-valued labor of motherhood.&#13;
&#13;
The Shape of Your Sounds (2017 - present)&#13;
Using audio surveillance technologies provided by a commercial baby monitor, I capture my baby’s cries and translate that data into visual shapes. The sound waves loop back on themselves in a 360-degree rotation. The result is vaguely reminiscent of the shape of a flower; each burst of sound looks like a petal. The initial purpose for this project was to try to find visual patterns that could be more easily interpreted. However, I quickly realized this was a fool’s game; the visual patterns are as indiscernible as his sounds. Therefore, what remains is a visual record of a moment in time; a beautiful reminder of those sleepless nights when the world was comprised of just my son and myself.&#13;
&#13;
Sleep Regression (2016 – 2017)&#13;
“Sleep Regression” is a series of intimate works that were painted in the space of nap times and record the moments I watched my son while working in my home studio. The paintings’ small size and blue palette reproduce the video format and color, mimicking the tension between the close, private space of sleep and the distance created by the act of surveillance. The effects are eerie and disturbing images of rest. Lingering in the unconscious state of sleep the baby’s body looks lifeless. Are these representations of a sleeping child or a fetus? These works are thus unusual documents of baby’s first year of life–odd surrogates for the family photo album. &#13;
&#13;
The gray-scale paintings, on the other hand, reinforce the reference to the sonogram, creating layers of distance. The painting series thus portrays an interesting paradox: the increasing stylistic abstraction chronicles my catharsis after years of fertility struggles as I move further away from my past sorrows, yet the works also reflect a turn inward and becomes more specific to my body (womb) and more private. The delineated forms in black, white, and grey look like the thermal imaging of a birth–drapery resembles the uterine wall, a dark ground morphs into a vaginal opening.&#13;
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              <text>Troy was born in rural Kansas in 1975 and currently lives in Lawrence, Kansas. His work and research explores the delicate balance of family, fatherhood and the outcome of the family photo album. Motivated by intellectual and psychological inquiry of these intimate topics, Troy photographs his own family as a means of understanding the emotional qualities that come along with fatherhood. It has become his means of understanding while creating an honest interpretation of the idealized family album. He received his BFA from the Academy of Art University in 2015 and his MFA in 2019. His work has been seen in Black and White Magazine, Lenscratch, Feature Shoot, Plates to Pixels, The Photo Review, Fraction Magazine, Der Greif and FotoRoom.</text>
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              <text>Combining my 4year old daughter’s sketches, my painting and my mother’s crochet-- I am working on these mixed media works during shelter in place. During the pandemic- we are coping with our ennui, anxiety and frustration through making art- my daughter and me in the US and her grandmother in India. I need for this work to document these days and remind us that no matter where we are physically on the planet, our sentiments and frustrations are real. Our losses, anxiety and fears are real. Our love, albeit virtual, is real. I hope these works will foster a dialogue of commonality of experience across the globe. These works can be part of a larger narrative about motherhood, migration and belonging.</text>
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              <text>The Colorado Photographic Arts Center presents Unveiled – an exhibition of three photographic projects that address overlooked aspects of women’s sexuality, motherhood, and reproductive health.&#13;
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              <text>&lt;p class="p1"&gt;I am fascinated by transformation processes.&lt;/p&gt;&#13;
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&lt;p class="p1"&gt;Becoming and being a mother is for me all about transformation. My first solo exhibition in the Zepter Gallery in Belgrade, Serbia was called Metamorphosis&lt;span class="s1"&gt; . &lt;/span&gt;The objects I made used banal everyday objects (plastic bags) and transformed them into an immense vagina or into umbilical cords falling from the ceiling. This story from 1999 was a intimate story of separating oneself from the primary family and a story about the everyday and the environment.&lt;span class="Apple-converted-space"&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p class="p1"&gt;From 2006 to 2012 my partner and I went through a series of unsuccessful IVFs and several miscarriages. I did several sculptural works that documented this part of our lives - like the Womb exhibited in 2010 in Museum de Ceramica de l’Alcora, Spain. It was just about the pain, I guess.&lt;/p&gt;&#13;
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              <text>My art practice references my place as womxn/artist/mother where I see “motherhood as an inextricable aspect of [my] female being…[where] the possibility of formulating a grander female vision and voice becomes graspable” (Rachel Cusk, NYT). I pursue this vision in an interdisciplinary practice with found media from the mundanity of my surroundings, objects I encounter in my role as mother, in my home and backyard. This said mundanity is a collection of dryer lint, dryer sheets, fabric, my son’s drawings, found vintage books on home-keeping, stains and dyes extracted from spices and garden leaves. They are signifiers for my place but are fundamental to my practice, leading to theoretical questions and artistic experimentation: How do historic constructs of mothers conflict with matricentric feminism? How does the minutia of the mother and artist role inform maternal empowerment in opposition to hegemonic ideologies of mothering? My practice intends to challenge the traditional patriarchal role of mother.&#13;
&#13;
Current projects include a text over starched and ironed dryer lint series and documentation of unpaid labor in my home among smaller works. The ritual of domestic activities (lint from laundry) and the cultural female framework (quotes) are stitched over in a performative and ritualistic way to create a new liturgy. The full collective artwork includes 40 performative acts, alluding to biblical tests or trials, a wandering, leading to a theologically enlightened hierarchal perception whereby gender egalitarianism is met and integrated into spiritual life. The documenting domestic activities via GPS is translated to vector programs and laser printed on large (approximately 32”x48”), translucent acrylic. These present a visual language accounting for unpaid labor found in the home.&#13;
&#13;
I intend to reframe perception through formative reinvention, a taking of the mundane existence motherhood can bring and transforming it, allowing an altered and divergent path.</text>
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              <text>Unwelcome experiences from sexual trauma have led me to having intrusive thoughts. These intrusive thoughts and unpleasant ideas became an obsession. The hidden forces of the unconscious blend with traumatic memories and incoherent mixtures from my subconscious mind, forming bizarre images, which appeared in my daydreams and night dreams. Much of my works are like the world refracted through the prism of a schizophrenic mind.&#13;
&#13;
My art involves found objects, assemblage, videos, sculptures, and performance; a mixture of analog, digital, and movement.&#13;
&#13;
I would like the experience of viewers seeing my art to be somewhat like a game of hide-and-seek with me, psychologically. Sometimes I am hiding in my work, trying not to be found; other times, I chase viewers. I do not wish to provide or prescribe what my work means to the viewers. My hope is to connect with the viewers’ own momentary expression as they experience the recordings of my story. &#13;
As far as others viewing my artwork, I like to think that momentary catharsis can occur. </text>
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              <text>"Mother Art Prize show 2018" / Mimosa House gallery, London, UK&amp;nbsp;&lt;br /&gt;&lt;br /&gt;2019 Wednesday Kim’s Open studio (supported by The Procreate Project and Create London) / The White House Dagenham, London, UK</text>
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              <text>Oly’ is an interdisciplinary survey showcasing the emergence of worldly phenomena through the eyes of a young child whilst intertwining the psychological implications of becoming a parent. Through the exploration of various material forms, we’re asked to reexamine objects and experiences we’ve now come to find as commonplace to rediscover them for the “first time”. This project chronologically spans the first years of life, attempting to signify through photographic representation and manipulated physical objects memories we could never ourselves recall; whether it be the emergence of color or seeing our first children's book. By reappropriating, manipulating, and transforming children's book imagery, and a variety of household objects, we find ourselves experiencing the world through an infant.</text>
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&#13;
She is currently coordinating The Mother Lode Project, which aims to extract the gold from challenging experiences of motherhood by giving opportunities for artists who are mothers to work with those who may be experiencing mental health difficulties as a result of motherhood. To be held at the De La Warr Pavilion in 2019.</text>
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              <text>Are We There Yet? is a series of large-format photographs exploring modern fatherhood. Utilizing moments of humor and satire, the highly constructed tableau images create scenarios that play out the anxieties and everyday encounters of being a dad in rural, suburban America. After finding myself married with three kids and living in a small suburban-esque neighborhood filled with cookie-cutter houses, things that I never exactly imagined or planned for, the idealized notions of the American family have become increasingly significant as well as overwhelming to me. Between the patriarchal depictions of fatherhood in the 1980s and 1990s media that influenced my idea of family through my childhood, to the contemporary pressures of being an involved and nurturing father, all the while not really having any idea of how to be a father at all, this project is my way of trying to understand where I exist within this spectrum, and what fatherhood, family, and masculinity mean to me. Each image deals with relatable parenting struggles and the stereotypes associated with fatherhood, including the realities of managing chaos, the high levels of tension, the feelings of lost identity and inadequacy, and the sheer love of being a parent. They juxtapose the highly polished and colorful elements within everyday family life with scenarios and symbolic elements that create a sense of unease and exhaustion. The result creates a surreal and often humorous narrative that provides relatability to a broad spectrum of viewers and questions the constructions that drive modern parenting. If we can’t laugh, we cry. Sometimes we do both.</text>
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              <text>As an artist, I am drawn to incidences where the domestication and wilderness overlap and interact. The work I create takes various forms from sculptural installation, video and sound works as well as photographic studies and series. My current work draws from my experience visiting and photographing a parcel of forest fire land in Washington USA over the past year. The photographs include geometric sculptures and mythic performative acts by my sons that respond to the desolation of the forest while acknowledging the impending growth just beneath the surface of the land. The work is a study in the silence and death encapsulated in forest fires as an inside-out look at traditional views on the sublime and beauty in the wilderness.  </text>
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              <text>&lt;p class="p1"&gt;Zoe Freney is an artist, writer, educator and mother. These roles jostle for attention and time, but mothering is a constant occupation, and it is this never-letting-up that is borne out in Freney’s works. For Freney, painting remains a vital means of expression. The painting Thinking of Flying (2018) describes the frustration of having to forego the creative, meaning-making practices of painting as one struggles instead with the daily tasks of child rearing and the demands of the household. But within mothering there is still room for dreaming and reflection. There are opportunities to nurture children’s imaginations, to initiate them into creative lives. While Freney’s work examines the banality and joys of mothering, it is also about transcendence. We are all thinking of flying.&lt;/p&gt;</text>
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              <text>The assumption of objectivity that continues to haunt photography—the desire to trust our eyes—is a central concern of my work. Mining the intersection between documentary and poetic practices, my subjects range from dollhouses to dirty hotel rooms to the paranormal. My work poses questions about the medium and its terms of representation: its materials, histories, and social meanings. While I identify as a photographer, my work encompasses film, video, digital media, and writing. I see my photographs as a product of my skepticism and desire to believe in the medium of photography.</text>
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