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              <text>&lt;a href="aplaceoftheirown.org" target="_blank"&gt;aplaceoftheirown.org&lt;/a&gt;</text>
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              <text>A self-organised practice, a place of their own, is an open experiment, that we resist categorising as either art, research, everyday activism, spatial practice or film-making (and yet which engages with all of these things). Our practice engages the family in an exploration of the production of subjectivity. A place of their own is comprised of us two (Paula McCloskey and Sam Vardy) and our four children.</text>
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              <text>&lt;a href="https://chimo1117.wixsite.com/adama" target="_blank" rel="noopener"&gt;https://chimo1117.wixsite.com/adama&lt;/a&gt;</text>
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              <text>私は、我が子を通して見た世界、感じた世界を一枚の紙に表現します。&lt;br /&gt;私はテーマを決めたあと、筆で形を作っていく描き方をしています。紙にジェッソを下塗りし、その上に色や線をのせていきます。作品の大きさにもよりますが、だいたい５日ほどで描き上げることが多いです。&lt;br /&gt;その間、母（私）は子どもに寄り添い、乳をやり、生活のほとんどをその時間に費やします。&lt;br /&gt;まさに「母が子に喰われる時を過ごす」のです。それでも母は絵を描こうとします。線一本を捻出するために多くの時間が費やされます。そのため、この9年間のアートワークは小作品やドローイングが多くなっています。&lt;br /&gt;I express the world I see and feel through my child on a piece of paper.&lt;br /&gt;After deciding on a theme, I draw by creating shapes with a brush. The paper is primed with gesso, and then the colors and lines are applied on top. Although it depends on the size of the work, I usually complete it in about five days.&lt;br /&gt;During this time, the mother (I) sits close to the child, nurses it, and spends most of her time there.&lt;br /&gt;It is exactly "a mother spends her time being eaten by her child". My mother still wants to paint. A lot of time is spent to come up with a single line. Therefore, the artworks of these 9 years are mostly small works and drawing.&lt;br /&gt;&lt;br /&gt;これらの作品群、そこに描かれている人物たちは、母親の深い感情をより多く詰め込み表現されるために、複雑な線と色が使われています。人物像の顔に当たる部分には、いくつもの小さな顔や、点や線、目のようなもの、歯のようなものが散りばめられているように描いています。これは、人の表情について、静止画において、第三者（鑑賞者）が、見る位置によって、または見る角度、感情によって異なる見方ができるように工夫されています。人間の表情は、短時間に多くの表情を示します。怒ったと思えば笑い、笑ったかと思えば悲しみ。いくつもの表情を一枚の紙に描くことは困難です。それならば、それらの感情をすべてそこに並べ、見たいように感じられれば良いと思うのです。&lt;br /&gt;These works, and the figures depicted in them, use complex lines and colors to express more of the mother's deep emotions. The part that corresponds to the face of the human figure is painted with many small faces, dots and lines, things like eyes, and things like teeth. It is devised so that a third party (viewer) can see human facial expressions differently depending on the viewing position, viewing angle, and emotion. Human facial expressions show many expressions in a short time. Laugh when you think you're angry, sad when you think you're laughing. It is difficult to draw many facial expressions on one sheet of paper. Then I think it would be nice if I could put all those emotions in there and feel what I wanted to see.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;私はなぜ絵を描くのか、それは我が子を記憶にとどめておきたいというシンプルな思いです。愛するもの、大切に思うものに対し、誰しも記憶に残しておきたいと思うのではないでしょうか。&lt;br /&gt;私の記憶を留めるための方法（絵を描くということ）はとてもシンプルで古典的です。しかし、私にとっては、その方法が一番、身近であり、馴染みがあり、その行動が自分の存在意義を確かめることの手段の一つになっています。&lt;br /&gt;The reason why I paint is a simple desire to remember my child. We all want to keep something in our memory for something we love and cherish.&lt;br /&gt;My method of memory retention (painting) is very simple and classic. However, for me, that method is the most familiar and familiar, and the action is one of the means to confirm the significance of my existence.</text>
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                <text>Adama C. Turay</text>
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              <text>&lt;a href="http://www.adriennebrown-david.com" target="_blank" rel="noopener"&gt;www.adriennebrown-david.com&lt;/a&gt;</text>
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              <text>I grew up in a house where asado was eaten with kimchi and where dinner conversations seamlessly shifted from English to Spanish to Korean and sometimes even Galego. My Korean, Uruguayan, Spanish, and Portuguese backgrounds lead to multi-cultural, idiosyncratic, ill-fitting puzzle pieces that make up who I am. Likewise, my multi-panel paintings are intensely fractured, creating conflict upon close inspection of the juxtaposed illusionistic and abstracted, flattened and textured forms. I disrupt the continuity from one piece to the next, as well as, push and pull on figure and ground to play with how front-to-back are perceived. Growing up, I received many quizzical looks as individuals attempted to understand and piece together my varied, ethnic background. I wish to recreate that same experience in my paintings by provoking the audience to question and work to find connections that pull the piece together. Comparable to the oddly placed blocks in the paintings, which are linked through composition and color palette, I too, am linked by a unified body made up of mixed traditions and ancestries.</text>
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              <text>My work focuses almost exclusively on the growth and development of black girls in America.</text>
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              <text>I choose to celebrate my art through motherhood, and my motherhood through art. My work will promote inclusion and equanimity and will connect me to my child and my self.</text>
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                <text>Agnieszka Olszewska</text>
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              <text>Aimee Gilmore's latest body of work is a result of her recent discoveries in motherhood. The works are a collection of imagery and objects that reflect the process of archiving a routine (like breastfeeding) through its most essential material and highlights the communication between mother and child through abstraction. It is through this collection that Gilmore begins to viscerally relate the abstract nature of motherhood to the unpredictable nature of breast milk, a material that exposes and emphasizes the necessity of letting go. Gilmore seeks a more thorough and vivid understanding of her own labor as mother by making works from the generative processes of her own body.&#13;
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&lt;p class="p1"&gt;&lt;span class="c0"&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;&#13;
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&lt;p class="p3"&gt;&lt;span class="c0"&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;&#13;
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              <text>I, &lt;br /&gt;I am, &lt;br /&gt;I am here. &lt;br /&gt;Now I am here. &lt;br /&gt;Where are you? &lt;br /&gt;I make work where I am. &lt;br /&gt;I have allowed for questions. &lt;br /&gt;I look for the simplest solution. &lt;br /&gt;I have allowed for contradiction. &lt;br /&gt;I have allowed for open-endedness. &lt;br /&gt;I want my work to clearly communicate. &lt;br /&gt;I allow my hand to show to disrupt any illusion. &lt;br /&gt;I use language, text, and my voice as pliable forms. &lt;br /&gt;I build bridges of communication through various forms. &lt;br /&gt;I let the form of the work reflect the actions of its making. &lt;br /&gt;I arrange ordinary materials for people to rethink perception. &lt;br /&gt;I organize things through value, size or other default methods. &lt;br /&gt;I establish a framework to stay focused and reach an end point.&lt;br /&gt;I use the materials that are at hand to capture fugitive moments. &lt;br /&gt;I look for underlying patterns within existing structures and systems. &lt;br /&gt;I measure, demarcate, and play with existing structures and systems. &lt;br /&gt;I use repetition and the mirror image as a way to multiply visual potency. &lt;br /&gt;I use repetition and the mirror image as a way to multiply visual potency. &lt;br /&gt;I construct situations and spaces for people to interact and share a moment. &lt;br /&gt;I rearrange ordinary objects for people to see their surroundings in new light. &lt;br /&gt;I recognize what is already there allowing it to bring deeper implication to my work. &lt;br /&gt;I make, repeat, and persevere allowing meaning to emerge through the act of doing. &lt;br /&gt;I allow the path I take to show in the work so that others can enter and exit as I have. &lt;br /&gt;When I arrive at the end there is always surprise.</text>
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              <text>&lt;p&gt;Amy Holmes George is a fine art photographer based near Dallas, Texas, where she has held teaching appointments at Baylor University, the University of North Texas and Collin College. As a former tenured professor of photography and digital media from Stephen F. Austin State University, Amy founded the School’s first study abroad program (based in Italy) and was nominated for the University Faculty Achievement Award in Teaching. Amy holds an MFA in photography from Clemson University and a BFA cum laude in photography and graphic design from Miami University.&lt;/p&gt;
&lt;p&gt;&lt;br /&gt;Amy is the Executive Director of the &lt;a href="http://www.texasphoto.org/" target="_blank"&gt;Texas Photographic Society&lt;/a&gt; and a member of the National Board of Directors of the &lt;a href="http://www.spenational.org/" target="_blank"&gt;Society for Photographic Education&lt;/a&gt;, serving formerly as Chair, Treasurer and Vendor Liaison on the South Central Regional Board. During 2010, Amy co-founded alt8, an alternative photographic processes group, which meets regularly in the Dallas/Fort Worth area.&lt;/p&gt;
&lt;p&gt;Exhibited widely throughout the U.S. as well as in Italy, England, France and China, Amy's work has been featured in over one hundred exhibitions and is housed in several permanent collections, including The Getty, The Kinsey Institute and the Fratelli Alinari Museum. In 2008, Amy was awarded a Fulbright grant to fund a rephotographic project based on the Fratelli Alinari photo archives in Florence, Italy. Additionally, her work has been published recently in a variety of texts, including the third edition of&lt;a href="http://www.amazon.com/The-Book-Alternative-Photographic-Processes/dp/1285089316/ref=dp_ob_image_bk" target="_blank"&gt;"The Book of Alternative Photographic Processes"&lt;/a&gt;, &lt;a href="http://www.amazon.com/Printing-Amazing-Processes-Christina-Anderson/dp/0984681612" target="_blank"&gt;"Gum Printing and other Amazing Contact Printing Processes"&lt;/a&gt;, and the fifth edition of&lt;a href="http://www.amazon.com/Exploring-Color-Photography-Fifth-Edition/dp/0240813359" target="_blank"&gt;"Exploring Color Photography: From Film to Pixels"&lt;/a&gt;.  &lt;/p&gt;</text>
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&#13;
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&#13;
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&#13;
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&#13;
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&#13;
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&#13;
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&#13;
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&#13;
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&#13;
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              <text>&lt;p class="new3"&gt;My artwork borrows the technique twining from the traditional craft of basketry to create a sculptural expression of my beliefs and experiences and how they are sensed by the body. I am intrigued by the process of and differences between feeling and knowing; body and mind. Ineffable memories held by the body are more potent, penetrating and enduring than those in the mind. The forms are actuated by this somatic memory in conjunction with and investigation of the dichotomies: strength and fragility, fullness and emptiness, masculine and feminine, fertile and barren, living, aging and dead.&lt;/p&gt;
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              <text>Parenting is exhausting. Parenting during a pandemic can feel soul crushing. In this piece we can only see the mother's eyes -- and the endless stream of words flowing through her, like a mantra gone awry. Because like all mothers she is going on (and on). Creating art -- and finding some humor in this time -- has kept me (somewhat) sane. The art I've been working on is based on snippets of conversations I've had with other moms over social media. We are all doing the best we can. We are all going on and on even if we really just want to is just lie down and have some time to ourselves. Or in the words echoed by many friends, "Parents weren't meant to spend this much time with their kids."&#13;
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Bio&#13;
Anna is an artist, writer and mother living in Portsmouth, NH. She has recently gotten back into art after a 10 year hiatus, which is (not coincidentally) the age of her oldest son.</text>
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              <text>Anna Louise Richardson is an artist and freelance curator investigating rural Australian identity and associated mythologies. Richardson works primarily in charcoal and graphite on cement fibreboard, using a realistic approach, flattened perspective, cut-out shapes and manipulated scale to amplify the subject matter. Her artistic practice reveals ideas of intergenerational exchange, parenthood and signifiers of identity based on her experiences of life in rural Australia living and working on a multi-generation family farm.&#13;
&#13;
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&#13;
Richardson shares a studio on the farm with her husband Abdul-Rahman Abdullah– a Malay/Australian Muslim artist whose sculptural practice draws on the narrative capacity of animals to explore the intersection of politics, cultural identity and the natural world. Their two daughters, Aziza and Althea are the seventh generation to grow up on the property.&#13;
&#13;
Richardson holds a Bachelor of Fine Arts from Curtin University of Technology, Perth and has been a practicing artist since 2014. Primarily a visual artist, since having her first child she has also contracted as a freelance curator working with Australian art institutions, festivals and organisations.&#13;
&#13;
In 2019 Richardson completed Aziza’s Zodiac (2018-19), a 12-panel artwork featuring one animal for every month of a year after the birth of her first daughter. The work, a yearlong project created for an exhibition designed for child audiences reflected Aziza's life, told through the animals around her. This was the start of a new direction for Richardson's practice and serves as a record of her daughter’s personal history on the farm and responds to her own evolving narrative of motherhood in a rural setting.&#13;
&#13;
Her most recent work examines what domestic and familiar objects may tell us about our own histories, presents and futures. She has been drawing objects that reflect household hazards such as rat poison, knives and power cords, highlighting the proximity of danger present in everyday life, particularly those that underline parental worry. These works speak directly to our common sense of anxiety about danger, our collective fear of death, and our innate need to protect the ones we love.</text>
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              <text>Bara would like other parents to identify with the impact that children can have on their lives or offer would-be parents a unique insight into an experience of first-time parenting. Her work is also a love letter of sorts to her main inspiration, her son, as the work she creates is not only about him but for him. &#13;
The short film “Matyas” is inspired by a Czech fairy tale “Otesanek” written by Karel Jaromir Erben. The Czech folk tale from the nineteenth century talks about a living, constantly hungry, wooden log which eats its mother and its father and then continues eating other people. The end of this enormous eating is brought about by an old lady working in the fields who cuts through its wooden stomach and all the people jump out alive. &#13;
“Matyas”, the story of the all-consuming nature of maternal love, talks about a single mother who is not unhappy but very tired. The mother struggles with her constantly hungry baby who, in an addition to the original folk tale, never sleeps. &#13;
The mother grows desperate as she tries to feed the baby with everything she can find in their home. Her milk is not enough, nor is porridge, fruit or vegetables. She gives him pork and chicken meat but nothing helps. Nothing she can find fills the baby, and he constantly cries and doesn’t sleep. Finally, after over 300 sleepless nights, the mother finds a solution to this constantly growing hunger. She takes a long shower and prepares herself: she shaves her legs and armpits, she washes her hair, she brushes her teeth, all so she can be clean and ready for her baby. She has, once and for all, realised how to fulfil her baby’s insatiable hunger.</text>
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              <text>“Matyas” was selected for the Dublin Feminist Film Festival 2018, Desert Edge Global Film Festival in India 2018 and Mother Art Prize in London 2019.</text>
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                    <text>My point of departure is based on my physical awareness. The vanishing necessity to be physically present somewhere to act opens up a large window of questions, which I detect and elaborate in my work. The confrontation of the human body, its functions and its expressions in relation to society interests me the most. There is a displacement going on which I use for a redefinition of my own identity.&#13;
The female body, which undergoes complex transformations, is still under the public spotlight when it comes to a justification of professional interests. Why should it be intellectually less valuable to talk about pregnancy in a theoretical context when a woman is also pregnant at the same time? This doubt still unmasks the western belief in the dichotomy of mind and body and its gender classification. I am well aware of the risks of subjectivity, yet I think that personal drives can lead to splendid creations and discoveries. For me as an artist, life and art are closely related and they interchange their influences. The division between an in- and an out-side, a private and a public, is constantly going through an osmotic transition.</text>
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              <text>My point of departure is based on my physical awareness. The vanishing necessity to be physically present somewhere to act opens up a large window of questions, which I detect and elaborate in my work. The confrontation of the human body, its functions and its expressions in relation to society interests me the most. There is a displacement going on which I use for a redefinition of my own identity. The female body, which undergoes complex transformations, is still under the public spotlight when it comes to a justification of professional interests. Why should it be intellectually less valuable to talk about pregnancy in a theoretical context when a woman is also pregnant at the same time? This doubt still unmasks the western belief in the dichotomy of mind and body and its gender classification. I am well aware of the risks of subjectivity, yet I think that personal drives can lead to splendid creations and discoveries. For me as an artist, life and art are closely related and they interchange their influences. The division between an in- and an out-side, a private and a public, is constantly going through an osmotic transition.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;</text>
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The living room was built to contain her feelings, with the walls programmed to reveal them based on the proximity of the audience. The wallpaper, patterned from another portrait of the mother five months pregnant with her second set of twins, offers an abstracted glimpse of her. The books and the photographs are hers. This work explores her lived experience and her interior life.&#13;
&#13;
Beneath the mothering and the obligation and the sacrifice, is she there? Is this her? What is she feeling?</text>
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              <text>Kochanowska uses an intuitive and self-reflexive process of photo-montage to express her psychological, spiritual and physical experience of pregnancy, motherhood and the natural world. Kochanowska draws from 16th, 17th and 18th century anatomical, botanical and natural history illustration to construct works teaming with fleshy distortions, flora, fauna and fantastical locations. Alternative mythologies are presented that are at once joyous, surreal, organic and deformed, blossoming with life, yet also brimming with a haunting disquiet.&#13;
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Biography&#13;
Belinda Kochanowska is an artist based in Brisbane, Australia. Her practice frequently explores issues of memory, environment, women’s identity and physicality. She has exhibited in various group and solo exhibitions in Australia, UK and USA, including international publications. Kochanowska has also worked as the Executive Officer for the Queensland Centre for Photography. Her work has been shortlisted for an international art prize and recently chosen for a 3 year International Exhibition touring the UK, Europe and USA:  “Project Afterbirth”. Her work is held in “The Birth Rites Collection”, University of Salford (UK) and the collection of the Royal College Of Obstetricians and Gynaecologists (UK).&#13;
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Each mug is entirely different reflecting the fact that the experience of mothering is unique to each individual person, even though motherwork is quite often mistaken as a universal concept.  These kinds of assumptions about the universality of mothering actually makes the personal experiences of each person doing it invisible.  Metamorphose is meant to resist that kind of assumption. &#13;
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The mugs are a reflection of the pregnant body, the very beginning of the anatomical journey of the female body as it enters motherhood but the mugs also celebrate and acknowledge the transformation of the female body after pregnancy, post birth, which in our society, is a less celebrated transformation, and a less visible journey.  Post birth bodies deserve the patience, celebration and glorification that childbearing bodies receive.  Post-birth bodies are spacious, healing and rehabilitating, while still maintaining a new additional life.  The mugs acknowledge, give presence, and beautify the body post birth.   &#13;
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 &#13;
Like motherwork, the mugs are individual, unique and beautifully imperfect.  The forms are altered, and asymmetrical, with undulating rims and drippy glazes.  I choose to alter the form as a way to represent and interpret how we are altered in person and body in motherwork.  The mugs are fired in a salt and soda kiln resulting in much surface variation among the cups.   &#13;
 &#13;
Each of these mugs are a functional sculpture and an experience, inviting the viewer to apply their own experiences in motherhood and motherwork to the conversation.  The  vulnerable yet commanding forms salute the invisible labor of caregiving and everyday experiences of motherwork, which involves a metamorphosis of person and body.  Metamorphose is an artistic attempt to make the invisibility of motherhood and motherwork visible in households and workspaces via an everyday utilitarian object. &#13;
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              <text>&lt;span&gt;In my artwork I tell stories about what I see, what I learn and what I think. There is no lack of inspiration being a mother. My son shows me the world anew and I constantly notice my own limited adult views. &lt;/span&gt;&lt;br /&gt;&lt;span&gt;In our American culture, mothers and children are marginalized, even though we represent a large consumer market. Our leadership work as mothers is undervalued and unpaid. In our society artists are treated similarly. We have held onto our visions as children do, insist on speaking our minds and do the work we love. Our work is also undervalued and underpaid in comparison to other commercial markets of similar size and scope. &lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span&gt;Female art students are often told in art school "if you want to be considered as a serious artist, don't have children." In the traditional model of being an artist, one's life must be consumed by art-making. Raising children is also all consuming. It has changed my life as an artist dramatically. I am more focused, organized, energized, inspired and determined to tell my story of being a professional artist and a "good mom." &lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span&gt;I chose diapers as my canvas because of their cultural symbolism. We often speak of raising children as being an endless job of changing diaper after diaper. This care-giving role is a natural part of the life cycle. Using diapers as a primary art material serves to honor our parents and caregivers who changed all our diapers. I paint, draw and write quick sketches of my personal experiences and feelings of being a mother. The artistic style is not as labored as my previous work since so many things are happening quickly and this is an immediate way to document them. &lt;/span&gt;&lt;br /&gt;&lt;span&gt;This project was made possible by grants from the Philanthropic Ventures Foundation and the Peninsula Community Foundation.&lt;/span&gt;</text>
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              <text>Memory is neither static nor absolute. The mind recalls memories imperfectly, adding and releasing details, never able to recall the elusive truth of personal history. Childhood memories are bound in this reality of remembered facts and forgotten particulars, true fictions unto themselves. No one teaches women how to be mothers. It is a skill learned through memory and emulation. A woman follows the teachings of the women who raised her, but only her own recollection of the lessons. Her memory is unerringly altered in the retelling of time. The maternal figures who so influenced her own course to motherhood are now only ghosts, hazy, their voices faint. By creating drawings of mothers in charcoal and their offspring in pen and ink I reflect on the blur of motherhood and the divide of the clarity of child rearing. The layers of vellum depict the separation of the past and future generations of women. Like memory, vellum slightly clouds and obscures the mothers. The images of the mothers are rendered in charcoal, which can be fuzzy, messy, and imprecise, like a child’s impression of a parent. On the other hand, the children are drawn in pen and ink, which is tedious and painstaking and permanent – much the way parents view childrearing. Pen and ink requires study – every line deliberated upon and purposefully chosen, much like every decision in parenthood. A child does not notice a new line on a parent’s face, or a new gray hair; a parent notices every scrape and scratch, the precise shape of a new tooth or the tremor of a closed eyelid. These mediums explore simultaneously what it means to be the child of a mother, and the mother of a child. Through this series I explore motherhood and the mutable remembrances of childhood in the context of memory.</text>
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              <text>This exhibition explores the unique questions artists face, from both internal and external forces, when they become parents. It is our challenge to the once pervasive conception that artists cannot be dedicated to their creative work while raising a family. &#13;
&#13;
Any type of generalization in reference to parenthood is problematic. The emotions, circumstances, challenges, and benefits involved are far too complex. What we can speak to, and what we hope this exhibition highlights, is the mosaic of issues and opportunities that arise for artists when they become parents, and the intimate, poignant, and illuminating work which results. &#13;
&#13;
Artists often feel as if they are what they create. When what is created is a child, however, a paradoxical and staggering loss of self can result. Less time in the studio, less time alone, the pressures of domesticity—all of these can contribute to a dramatic re-consideration of what it means to be creative. Using humor and often including his children in his work, Alberto Aguilar has gracefully found ways to blend his home life with his art practice. Children have a marvelous ability to touch everything, and parents have an innate capacity to receive their children into their lives completely. For artists Lenka Clayton and Rebecca Silberman, documenting this process of integration is their vehicle for expression. &#13;
&#13;
There are subtle ways the art world remains difficult for artists who have children. Very few residencies allow artists to bring their partners and children along, and those that do are highly competitive. These artists are often overlooked for opportunities because it is assumed they will not have the time. And the reduction in creative output that often accompanies having children can be interpreted as a failure to thrive by peers. &#13;
&#13;
But artists are not the only ones who face challenges when it comes to navigating a professional life while maintaining a healthy sense of self. Realizing the right balance, and finding strength within it, is a universal endeavor. Whether we are parents or not, we can all find inspiration in the union of personal and professional, intimate and formal, that these works of art represent.</text>
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              <text>Working across disciplines, I conduct research-based projects that take assorted forms, including installations, drawings, writing- and photography-based series. My academic work has been concerned with women's life-writing, literary theory and postcolonial literature. Since 2009, I've focused on projects that investigate the nature-culture dichotomy as well as stories of tourism, travel and exploration. I started an Artist Residency in Motherhood (ARiM) in October 2016, to document my experience of motherhood and explore the research process in this new (for me) context.</text>
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              <text>My work represents my frustrations about domestic life, by communicating the raw, unfiltered side of how my anxiety and motherhood sometimes coincide. By addressing the harsh stigmas society has towards both anxiety and motherhood, I hope to normalize the reality rather than continue the cycle of these idealized notions of what motherhood is supposed to be. My work may appear selfish at times, but I think that is ok, and should become the societal norm. It is a part of the job description as a parent that your needs become second to your child’s, but your needs must not be forgotten. The work that I am creating allows me to release my frustrations about domestic life, and motherhood is a part of that. Recognizing my faults as a person, as a mother, and learning from them can only make me better at my job. I visually express the exhaustion I feel from the seemingly constant and endless amount of housework with Good Moms Need Help II. I used a domestic object, an ironing board, I then bent and twisted until it became useless. Useless in the sense of being an ironing board. It appears sad, tired, it is trying desperately to perform its duties but can’t. I should be able to discuss my feelings and frustrations without ridicule but that is not often the case. I am often met with, “you’ll miss these days,” resulting in my feelings being again disregarded, and as if I can feel nothing but happiness about motherhood or I am viewed as ungrateful. Will I miss this time in my children’s lives? Absolutely. Is it also valid that some days the housework and messes they create are exhausting and make me go crazy to the point I complain, absolutely.</text>
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              <text>Topography of Dwelling seeks to make visible the invisible labor of caregiving through intentional record keeping and the collection of domestic detritus. This body of work includes drawings, rubbings, sculpture, fiber works, and video. Tending to one’s home and family takes copious amounts of time dealt out across tedious and repetitive efforts. This work, often done by women, is incalculable and undervalued. Tasks such as laundry, braiding, and lawncare serve as fodder for works exploring the themes of tending, labor, and time. The use of hair is central. The ritual of braiding is a powerful act of care enacted daily on a disinterested beneficiary, my daughter. Using recorded data from these sessions and topographic maps from the Midwest, I make drawings that map both my home and natural landscapes. For Maternal Studies |Material Studies, I collect hair from my children and ancestors in glassine envelopes. Stratums of dyed fiber and rubbings taken from discarded textiles reference sedimentary layers and the state of my laundry pile. Taking an anthropologist’s gaze, I attempt to illustrate my experience as a home[maker]. This is a gaze which includes objects and artworks, similar to exhibitions found in a natural history museum. This body of work is a study in the accretion of the domestic life and a catalogue of its labors. As an artist/mother, my role is that of archivist and field hand. My aim is to show the value of such labors and the futility inherent in pursuing them.</text>
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I have used a wide range of media - including painting, installation, social practice, video and sound - but drawing and photography remain at the core of my practice. Influenced by Vija Celmins's drawings, Andrea Bowers use of text and activism and Suzanne Lacy’s commitment to social justice, my work examines inequality and is borne out of a desire to call attention to the often invisible and overlooked issues that affect primarily women.&#13;
&#13;
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              <text>&lt;span&gt;I maintain an interdisciplinary studio practice grounded in both traditional and alternative approaches to painting and drawing. My recent work investigates the data visualization of increments over specific time periods. I collect information within an established time constraint and then analyze the data set. Based on the conceptual direction of the project, I incorporate the use of textiles and digital media to visualize the research.&lt;br /&gt;&lt;br /&gt; The &lt;em&gt;Year One&lt;/em&gt; series is based on one year’s worth of data collected about my daughter’s first year of life. From January 18, 2015 to January 18, 2016, I tracked the times of each nursing session, pumping session, nightly sleep and morning wake-up, daytime nap, diaper, bath, bottle, and solid food acceptance. My initial goal was to create wool blankets based on the graph-like data visualizations, but as a new parent, I simply do not have the time to dedicate to hand-felting and sewing large-scale quilts at this point in my practice. I decided to utilize digital media to create the compositions, so my process began with hand-dyeing samples of wool, scanning the samples and adjusting them into digital files, and then arranging the “tiles” into blanket-like digital compositions. &lt;br /&gt;&lt;br /&gt;&lt;em&gt;Year One&lt;/em&gt; allows me to compare data about my daughter’s growth and development, and also visualizes the absolute time commitment that goes into being a primary caregiver. Every hour of the day with an infant is busy, and with this project, each hour is also accounted for. I can compare my daughter’s first month of life to the last month of her first year, which shows a drastic difference in feeding and sleeping routines. The overall appearance of the compositions is similar to my initial goal of creating handmade wool blankets, but the process is much better suited to my busy, primary caregiving lifestyle.&lt;/span&gt;</text>
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              <text>My journey to become a mother started many years before I gave birth to my son. Years of fertility problems gave me a lot of time to reflect upon the implications both physically and emotionally, of becoming a mother. However, nothing would prepare me for the confusing mix of emotions I felt when my son finally arrived. I constantly felt split, in two minds about everything. The strong urge to protect accompanied by fear of the tremendous responsibility. I was confused by the power and powerlessness of my new role. I was no longer just my-self any more. I experienced deep love but also craved physical space. Memories of my own childhood, a severe lack of sleep and unrealistic expectations distorted my sense of reality. My current work focuses on my own identity transformation of becoming a mother and the often conflicting, all-consuming feelings experienced in motherhood. These contradictory emotions are described as maternal ambivalence. I believe a mother needs to know herself, to own up to the diverse, conflicting, overwhelming feelings brought up by motherhood. Whether she stays at home, goes out to work, is partnered or single. A mother who can face her own inner turmoil can in turn make sense of her child. If a mother can be herself with a child, and honestly express joy, anger, love, contentment - a full range of emotions - that will help the child to know themselves. By fully recognizing this early experience mothers -to- be could be made more aware they are entering a confusing and disorienting time. They could be better emotionally equipped to ride the experience of maternal ambivalence.</text>
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&#13;
A small study on the child's perception of the street. This document traces the everyday treasures of a rainy day walk to the local sento in suburban Tokyo. It is part of a broader and slightly wonky research and practice agenda on the hand made, everyday creativity, play, and usable environments.</text>
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              <text>My work takes the form of performance, installation, video, and photo. Through the poetic exploration of the mundane, I dignify invisible labor. Invisible Labor includes the emotional, spiritual, and domestic labor that it takes for human reproduction. Invisible labor is undervalued within a capitalist society. I create environments and objects that reexamine what is valuable within our society today, heal the imagination, and ritualize this radical process into a future reality.</text>
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              <text>It may be a result of being a vessel of comfort, or perhaps better stated; a servant of comfort, I am particularly interested in the objects of human comfort in conjunction with imagery of emptiness and decay. I am also intrigued by the interior and exterior views, and careful placement of work in a gallery setting which allows the viewer to gain access to the inside of a piece, but never fully experience or access it. These themes have been prevalent in other work, work which preceded my role of mother, but I could not fully see all of the parallels between old and new work until becoming a mother. It has made me more human. It has made me warmer. It has certainly made me more intuitive.</text>
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              <text>Why do we connect? What are the foundations on which connection is built? How do we nurture deep connection?&#13;
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I have been exploring the phenomena and ecology of connection and belonging for more than a decade. My work examines our needs and motivations, the formative effect of culture and life history on identity, and the powerful influence that objects, experiences, and environment have on our well-being and relationships. In practice, I weave connection into the artistic process by bridging ideas and disciplines— applying 2D visual principles in 3D space, for example, and applying fine art, decorative and craft techniques. Scratch-built components may be combined with current, mass-produced materials, particularly in the installations, to ground a work in the present even when its inspiration is found in the past.&#13;
&#13;
In my body of work, I have looked at the ways connection and belonging are expressed in romantic relationships relative to a single identity (1), and in national identity relative to the life cycle of a species (2). I have recast creative partners as a sacred ideal (3), and recreated sites of profound physical and spiritual union (4). I have challenged sexual and political power dynamics among social groups (5), and depicted temptation and sisterhood in sapphic narrative poetry (6), I have crossed cultures to create a fresh aesthetic language for modern marital relationships, fusing French and Inuit fairy and folk tales with arch-rib barns and Gothic churches (7), and the decorative arts of nomadic peoples from Mongolia to the Mojave (8). I have related the emotional experience of love to physical and visual sensations (9). I have translated the process of rehabilitation into a journey of connections between individuals, systems and the broader community (10). I have presented shelter and security as the basis for healthy intimate and parental relationships (11). Recently, I remodelled a mass-produced dollhouse into a one-of-a-kind heirloom, to describe how legacy and maternal identity connects generations of family (12).&#13;
&#13;
While rooted in an ongoing practice of communicating connection and belonging in art by building immersive, experiential installations, my recent work is a deeply engaging progression into more visceral and nuanced emotional territory, and more daring and experimental explorations of materials, scale and collaboration. My work often seeks to translate our darker human struggles into objects and environments of protection, joy, and beauty. Recent shifts in our cultural and political climate, coupled with research and conversations I’ve had with healthcare professionals, mental health professionals, academics, and my own peer group of women, mothers and families, has convinced me that motherhood and maternal identity are important artistic subjects worth exploring, and that my approach is unique and substantive. In an increasingly divided and isolating culture, it is not simply relevant to lay bare the struggle of connection and belonging. It is in fact vital.&#13;
&#13;
1 An Open Love Letter: There is no Japanese word for Identity, 2005; 2 Salmon Run - Comox, 2007; 3 The Writer and His Muse, 2006; 4 Some Like It Hot Pink, 2009 and Love Without Borders, 2011; 5 Queens (After John Singer Sargent), 2009; 6 Forbidden Feast (After Christina Rossetti), 2015; 7 Beauty &amp; The Beast, 2010; 8 East x Southwest, 2014; 9 Sea of Light, 2011; 10 Explore The Map of Courage - Sculpture Series, 2016; 11 Light The Way Home, 2017; 12 Riven’s Dream Lodge, 2018</text>
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              <text>Working from a feminist perspective and employing images and materials from daily life, Claire Greenshaw engages with the tensions that arise from the ambiguity of representation. She channels this into humorous and idiosyncratic poetic gestures that provoke questions around perception, the complexities of history and systems that create and enforce the values we live by.</text>
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              <text>Mother Tongue, Clint Roenisch Gallery, 2017&lt;br /&gt;&lt;br /&gt;https://clintroenisch.com/archive/2017-2/mother-tongue/&lt;br /&gt;The Artist’s Studio is Her Bedroom, Contemporary Art Gallery, 2020.&lt;br /&gt;&lt;br /&gt;https://www.contemporaryartgallery.ca/exhibitions/the-artists-studio-is-her-bedroom/</text>
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              <text>&lt;p&gt;&lt;span&gt;The final presentation of my MA consists of a body of work entitled GRAVIDUS. The name GRAVIDUS is the Latin word for pregnant but can also mean heavy, burdened or teeming. This is appropriate for this work as it represents the physical aspects of my own pregnancy both internally and externally and also some of the emotional feelings that were present throughout. As a whole, the work uses the mould-making process as a basis for creating sculptural pieces and indirectly references my changing bodily state in pregnancy.&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span&gt;GRAVIDUS I is comprised of a series of nine plaster blocks of variable size with different interior forms. For the MA show, it was arranged systematically over two reclaimed wooden structures. The materials used for the work’s display reference the supporting mechanism used within industry and workshop production to add strength to a final sculpture or building material. The openness of the display allows for different visual effects as the viewer moves around the piece and links to the visible internal spaces of the pieces themselves and theoretical notions of the boundaries of the pregnant body.&lt;/span&gt;&lt;/p&gt;</text>
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              <text>Artist StatementClara Aldén (1988) is an interdisciplinary artist based in Gothenburg, Sweden. During the last few years, her practice has revolved mainly around topics of domesticity and the maternal. Within Aldéns artistic practice, motherhood is considered a practice and not a state of being. Likewise, this practice is not considered to be limited by biological bounds. This view is inspired by Donna Haraway’s thoughts on kin-making, and even if the interest for the maternal grew out of Aldéns own experiences of motherhood, her practice stretches away from direct biological connotations and explores the practice of maternity in the expanded notion. The notion of care, regarding interruption as a positive force, and trying to work in a relational and non-autonomous manner are important maternal aspects within her work. Collaboration is another important aspect, and within her latest projects, her children have been her most important collaborators.</text>
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              <text>Since my pregnancy in 2020 i started to very much concentrate my artistic work on my state of being and becoming. I begun a quite extensive research on artists and writers who did works about pregnancy, motherhood, birth, care work. Shocked by the invisibility of these subjects in the art context and at the same time convinced by their importance, also from a political and feminist point of few i got more and more obsessed. Finding bit by bit and above all finding very touching and strong pieces i got totally dedicated. I made an artist book containing all the art works, poems and text fragments i found combining my own works i did during my pregnancy, reflecting all the parallels, kinships and the very wide range of feelings and life realities and their expressions.&#13;
In the first few months after the birth of my daughter in February 2021, I reduced my artistic practice mainly to drawing. However, it became a constant with which I reflected extensively and profoundly on this unique and intense stage of my life. The few hours, rather minutes, of daily drawing became my very personal time of concentration on myself. Feelings, perceptions, needs, situations of everyday life - I just start drawing, quickly, while the child is still sleeping; see what's going on inside me - make me aware, show me what's on my mind. In terms of content and practice, the boundaries between diary and drawing, diary and art merge - which is why I basically call my practice of diary writing a part of my artistic practice and my artistic work my diary.&#13;
Different forms of diary have become infinitely valuable and fundamental for me and an incredibly satisfying, insightful practice that delighted, amused, surprised, amazed and confirmed me.&#13;
Since i always worked a lot with video, I also made several videos that describe the everyday life with my child. The simultaneity of being a mother, a caretaker and an artist who is striving to continue working and needing to process questions of identity, feelings of (inter-)dependency, tasks, responsibilities, ambivalent feelings, different roles, strong and also gradual changes of the self, and many more.</text>
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              <text>Autobiographical events play a major role in the artwork of Claudia Phares; especially those that have challenged her sense of control. Such an event is having become a mother.  Informed with mother-centred feminism, Claudia seeks to depict strategies to sustain the roles and responsibilities required as an artist/mother.     </text>
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              <text>In 2014, I was pregnant with my first child and working on Afterlife, the second part, of Cycle of Cities, a nine part series chronicling the rise and fall of cities through a universal myth cycle. I was working in cliché-verre, an obscure historic photographic process first practiced shortly after the invention of photography in the 1800s. French for glass negative, cliché-verre is a photo-painting hybrid process. The work begins as a painting on glass in negative and is then enlarged and printed photographically.&#13;
&#13;
 &#13;
&#13;
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&#13;
 &#13;
&#13;
Since pregnancy prevented me from working with chemicals, including nail polish, I had to change materials for this series. After testing inks and dyes, I used natural food coloring made from turmeric, beets, and spinach to depict dead stars at the far reaches of space. Dead stars are very womblike, both coincidentally and intentionally.&#13;
&#13;
 &#13;
&#13;
Cycle of Cities is a uniquely feminine project, as much about motherhood as about the galaxy. Cycles—life, moon, menstrual—as well as mythology, storytelling, and interpreting cities and new technologies' impacts are all feminine, maternal approaches to photography and the world. Experiencing pregnancy and the birth of my daughter while depicting a lifecycle can only be done by a woman. By integrating content, form, and experience this work expresses the feminine without making the feminine the subject.&#13;
&#13;
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&#13;
In the performance In Balance With, my six-year-old daughter, Chloe, and I sit at opposite ends of an empty sixteen-foot seesaw. During the thirty-minute performance, I add items that represent our lives such as toys, her books and sketchbook, my research books, food, laundry, tools, and pots and pans to her side of the seesaw. Constantly checking in with her well being, I continue until both sides have reached equilibrium. While hovering in a balanced state, I am continually counteracting her every move. Here we remain until she is ready to come down. In communication the entire time, the words we share are available to the audience but are not for the audience. &#13;
&#13;
This piece is the confluence of many of my ideas. It relays and relies upon the non-privileged, unspoken language of the maternal, the process as opposed to the product, and the repositioned domestic dialog. When the performance ends, what remains is a laden seesaw complete with identifiable objects representing one’s life: a sculpture that tells a tale. &#13;
&#13;
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              <text>‘Pillars of home’ are 30 minutes long, balancing sculptures by Csilla Klenyánszki The floor-to-ceiling constructions relay on their own inner stability while being framed only by the floor and the ceiling. The in situ installations are being made during my son’s naps, when our home becomes a studio for no more than a half an hour. The colorful hand-built pillars vary in size and complexity, depending on their territory. As the objects are being piled up, they become a coherent entity, but their delicate arrangement and balancing structure makes them vulnerable as they can be destroyed at any moment. Not only the existence of the images is in danger if the installation collapses, but the noise of the fallen objects might awaken the sleeping baby, which ends the studio session.</text>
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              <text>My children were young and for several years I didn't touch a paintbrush. There was no room for that. Rather than oil painting, you had to buy trainers. I was always a bit out of the circuit, out of the stereotype of the "artist". A bit of Argentina always sends you to the periphery. But being on the outside enriches you. The museum is wonderful as inspiration, but also the supermarket, the underground or your niece's quinceañera with all the drunken uncles. I had run out of images. I was suffering from a kind of amnesia. One day I got my hands on the black and white photos of my grandmother's house. Like a necklace of several generations of lustrous smiles strung together. There were so many stories I had heard that the photos refused to tell. Eva Perón and Ceferino. The Spanish Civil War. The long-distance marriages. The foetus in a jar. The whole secret and feminine universe hidden by the plastic smiles of the photos. This is how I returned to painting. In "Almas bellas" I set out to retrace my family history, putting together an album from old family photos re-signified. A selection of told and untold stories that come to light through painting.</text>
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              <text>In Tend, Dravenstadt transforms simple gestures of care into radical expressions of acceptance. She generates an aesthetic built in the tender engagement with materials of caretakers to make care visible, mentionable, and to provoke a consideration of the transformative potential of practicing care in daily life. </text>
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              <text>Working across disciplines of performance, installation, and sculpture, Danielle Hatch uses the materials of home-making and home-building to explore what lies underneath the surface of domesticity. Her work investigates feminine identity as something we build through narrative. In giving form to intergenerational knowledge, the interior lives of mothers, and intimate friendships between women, she seeks to make visible the underlying structures that have historically kept women from expressing themselves authentically, and turns to the feminine lived experience as a site of potential empowerment.</text>
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              <text>Danielle Hobbs explores ideologies, contradictions and complexities of ‘good’ and ‘bad’ motherhood with her labour intensive, fastidiously crafted wardrobe of clothes for her children, offering a poetic response to the artist’s first-hand experience of Postnatal Depression. Hobbs’ meticulously constructed garments are enriched with talismans, amulets and charms, and laced with traces of strangely familiar, slightly subverted fairytales and myths. Their construction incorporates the psychological agency of biological materials such as collected hair, eyelashes and nails from family members as well as materials collected from native and introduced animals such as echidnas, galahs, the fox and the European rabbit. Fight or Flight takes its name from the psychological reaction that occurs in response to a harmful or threatening situation. It is a reversible caplet; one side is stitched with a bib shaped collection of porcelain human teeth replicas, the other has a generous covering of feathers from an important Australian cultural icon and (ironically) flightless bird, the Emu. The article of clothing made for the artist’s daughter can be worn baring teeth or displaying feathers depending on the chosen response to a situation. The work embodies the dual purposes of watching over the child in the mother’s absence and shielding the child from the ‘bad’ mother’s presence. These protective garments make manifest Hobbs’ hopeful coping mechanisms that enabled her to navigate and overcome her darkest moments of Postnatal Depression.</text>
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              <text>Becoming Mother (2013 – present) This is me, becoming mother. During this time there is no quiet, no stillness, and no control. There are only moments of falsehood, moments when I think I have it all together or all figured out. These moments are often followed by chaos and provide a nice slap in the face back to reality. The reality that I have become a mother to three young children and in the process left my previous identity behind. &lt;br /&gt;&lt;br /&gt;There are moments of joy and laughter, but more often there are times of yelling, crying, and being pulled in three different directions. I find stability and refuge while photographing my chaotic life. I look for times of peace and sanity, which often times go by too fast to remember. These images represent the small amount of peace that I have as a mother and are a way to hold on to that peace for longer than life allows. These are the in between moments that came before and more than likely ended in chaos. &lt;br /&gt;&lt;br /&gt;- Danielle René Khoury</text>
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              <text>&lt;strong&gt;Gestation:&lt;/strong&gt; As the name suggests it was inspired by my pregnancies. Responding to my experience of motherhood, my work is involved with the repetitive nature of parenting and how that can been reflected in art and the practice of mindfulness. Other concerns within the work are family, the process of birthing and its counterpart, loss. Although these issues have been personal concerns, they are ones which have been shared by woman throughout history.</text>
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              <text>&lt;span&gt;Danila Rumold’s current series dissolves things seemingly in opposition. Deconstructing conventional notions of painting in her work, Rumold crosses over from painting into large-scale collage and installation. Employing household tools, such as stove-top burners and washing machines in the materials’ preparation, she blurs the commonly separated roles of care-taking and art-making. Sleeping, cooking and eating on top of paper results in spontaneous mark-making, which Rumold explores as formal abstractions while referencing the body. Using semi-translucent Mulberry paper stained with earthy colors made from regional plant and food dyes, Danila brings the components together with readymade art materials. Inviting everyday experiences and chance to catalyze the work, Rumold integrates the unconscious and conscious; art and life.&lt;/span&gt;</text>
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 &#13;
&#13;
Richly textured compositions use the fluidity of dripped bitumen with oil colour to create dynamic networks or patterns of ambiguous realism. The painting process is textual and performative, bodily creating figures that are excessive yet relatable. Small, cherubic, troublesome children embroil us in a palimpsest of narratives that question historical hierarchies and power structures.&#13;
&#13;
 &#13;
&#13;
My practice aims to excavate lived experience and initiate new conversations about value. Art is a space to open up cultural and social signification and ask for change.</text>
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&#13;
Beginning with Given Grace in 1998, subsequent exhibitions centred on maternal issues, from both personal experience and as an examination of broader social politics. For example Home Decorum (2003) and The Madonna Myth (2002) advocate questioning society’s acceptance of the status quo in the work of care, where an inordinate contribution is routinely expected by society from care givers who are women. While another series Vestment (2004) suggests the perpetuity of the maternal connection, representing its enduring and binding relationship. As a formal and conceptual strategy alluding to the complexities inherent in mothering, these works contain a combination of the nurturing protein of milk, casein with a poisonous chemical, dichromate. They are printed  in sunlight using this nineteenth century recipe for a photographic emulsion.&#13;
&#13;
Interested in visual representations of the maternal, a number of conference papers demonstrate research on the power of photography in this representation. (See a full list of Conference Papers on this site.) The paper Regarding the Familiar, the Maternal Gaze and the Child Image in Fine Art Photography investigates representations by photographer-mothers of their own children. It examines the implications when photographs construct our image of childhood, and analyses the attendant anxieties on the proliferation of the public child photograph and maternal photography in fine art that picture maternal relationships. The Line of Pleasure, the Genealogy of Maternal Photography, traced a maternal photographic lineage, harbouring both amateur and professional intentions, from the nineteenth century to her own more recent photographic representations of childhood.&#13;
&#13;
Denise’s photographs are in Australian public collections including the National Gallery of Australia, The Canberra Museum and Gallery and the National Library of Australia, as well as international collections including the District Six Museum, Cape Town and Nara City, Japan.&#13;
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For a while, my husband and I would say, “It can’t get any worse.” Then it would get worse, so we stopped saying that.&#13;
&#13;
In 2005, my baby daughter died.&#13;
Before I had kids, I had lots of time, but nothing to say. Now, with three kids, I have no time, but I have something to say, and I’m not afraid. There’s tremendous power in tremendous loss.&#13;
I see the little bits and pieces left behind at the playground—a barrette, a pencil, a scrap of ribbon. Who left it? Did they notice it was gone?&#13;
I see the mystery of a little piece of a broken toy, how it becomes unrecognizable. What is it? What was its purpose?&#13;
Ordinary things like a bread tab inspire a new design in my jewelry.&#13;
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              <text>Growing up in the 1980s in Spain, ten years after my country transitioned from dictatorship to democracy, has marked the way I relate to materials in my art practice. I grew up hearing stories from my grandmother about the Spanish Civil War while she mended hand-me-downs for me from my cousins. What was a result of economic austerity from the Franco years later became an ethical choice for me. My work explores three fundamental parts of who I am: my experience of being a woman and my feminist values; my feelings of acculturation from living in the US while maintaining my Spanish identity; and my opposition to consumerism and commitment to environmental sustainability. My practice uses installations, wood sculptures, and reclaimed and overlooked textiles, addressing themes of memory, transformation, adaptation, and identity through materials that have been discarded, deconstructed, and reconstructed. I mix the found and the made, the new and the old; tradition and experimentation, the mass-produced and the handmade; my Spanish values and my American experience, the present and the past. I’m drawn to the expressive and experiential nature of abstraction because it provides me with a universal language that transcends regions, structures, and categories. Non-binary anthropomorphic volumes, bodily suggestions, sensual movements, and feminine shapes are oblique references to the human condition and a soft invocation of the female body.</text>
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              <text>Elizabeth McFalls (Libby) is a Professor of Art and the Department of Art’s Art Foundation Coordinator at Columbus State University. She received her MFA in Print Media from Cranbrook Academy of Art (MI) and earned her BFA from Columbus College of Art and Design (OH). Libby’s love of storytelling began in childhood. Having been raised in East Tennessee, she attended the National Storytelling Festival on numerous occasions. She recalls summers spent developing a love and appreciation for oral storytelling; she and her sisters were fortunate enough to spend a great deal of time with extended family that spread five living generations. While her work does not make direct reference to her family history, she creates nonlinear visual narratives that examine issues of loss and family. Her work explores moments that blur the line between fact and fiction, life and death, humor and sorrow, moments that demonstrate the contradiction and complexity of life. At the moment she is busy, in the studio, completing a one-year Artist Residency in Motherhood (ARIM).&#13;
&#13;
Her recent body of work began when she embarked on a one-year Artist Residency in Motherhood (ARIM). During the ARIM she honestly responded to her life, time limitations, successes, and failures in an intuitive nature. The hybrid prints and collages reflect her love of storytelling through the creation of nonlinear visual narratives that examine issues of loss and family. Her work explores moments that blur the line between fact and fiction, life and death, humor and sorrow, moments that demonstrate the contradiction and complexity of life. </text>
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              <text>&lt;span&gt;Elizabeth M. Claffey is an Assistant Professor of Photography at Indiana University in Bloomington.  She is an honors graduate of Earlham College and has an MFA in photography from Texas Woman's University, where she also earned a Graduate Certificate in Women's Studies.  She received a 2012-13 William J. Fulbright Fellowship, which she used to support her documentary and creative research in Eastern Europe.  Elizabeth's work focuses on the way personal and familial narratives are shaped by interactions with both domestic and institutional structures and spaces.  Her work has been recognized by PDN Magazine, Project Basho Gallery, Abecedarian Gallery, The Eddie Adams Workshop, and various other galleries and publications including The Chronicle of Higher Education, The Dallas Morning News, and The Kinsey Institute.&lt;/span&gt;
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              <text>How does pregnancy affect the perception of female identity? "Welcome/Welcome Back" (1996/2011/2021) comprises 32 self-portraits, two series shown as 16 image pairs taken 15 years apart: as a young woman in the first series, and as a middle-aged pregnant mom in the latter. The original series, "Welcome" (1996), explored the line between subject and object in the construction and assertion of female identity. Fifteen years later, as a 40-something pregnant mom, I was curious to see what impact time, the implication of motherhood, and other circumstances had on this sense of identity. By imitating the original photographs as closely as possible, the goal was to record not only physical changes, but especially the more nuanced and elusive psychological evolution. From a broader cultural perspective, I wanted to force a conversation about the female body’s particular capacity for radical changes in perception.</text>
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&lt;p&gt;I’ve always been interested in exploring the tension between the role of the (female) artist and the demands of the everyday. My identity as an artist mother has informed my work for many years.&lt;/p&gt;&#13;
&lt;p&gt;Even before I had a child of my own I considered how it might be possible to combine these roles within my 1984 installation,&amp;nbsp;&lt;a title="Taking Care (1984)" href="http://blogs.eciad.ca/elizabethmackenzie/?page_id=6423"&gt;&lt;em&gt;Taking Care&lt;/em&gt;&lt;/a&gt;.&lt;/p&gt;&#13;
&lt;p&gt;Four years later, in 1988, I gave birth to my first child. When she was eight months old I installed&amp;nbsp;&lt;a title="Baby Food (1989)" href="http://blogs.eciad.ca/elizabethmackenzie/?page_id=4739"&gt;&lt;em&gt;Baby Food&lt;/em&gt;&lt;/a&gt;&amp;nbsp;in&amp;nbsp;&lt;em&gt;Mothers of Invention&lt;/em&gt;, a group exhibition about mothers and daughters curated by Jo-Anna Isaak. This piece describes my anxiety about my ability to nourish my daughter, as I struggled with both breast-feeding and art making.&lt;/p&gt;&#13;
&lt;p&gt;The installation&amp;nbsp;&lt;a title="With Child (1991)" href="http://blogs.eciad.ca/elizabethmackenzie/?page_id=6481"&gt;&lt;em&gt;With Child&lt;/em&gt;&lt;/a&gt;, produced in 1991 for&amp;nbsp;&lt;em&gt;The Embodied Viewer,&lt;/em&gt;&amp;nbsp;a group show curated by Vera Lemecha for the Glenbow Museum in Calgary, portrays some of the conflicts of over-identification and self‑immolation that were raised for me within the dyads of pregnancy and maternity. I was fearful that my child had become, even before birth, an autonomous creature I would never be able to encompass and keep safe. This combination of images on a long wall produced an impossible representation that had become increasingly normalized: we were able to see a pregnant body as well as what is inside the body. Although I was thrilled to become a mother, I was horrified by the loss of boundaries I experienced. Both my body and my psychic space were invaded.&lt;/p&gt;&#13;
&lt;p&gt;In 1991 I also began graduate studies at the University of Saskatchewan. I wanted to review my 10-year practice as an artist as well as continue to investigate representations of pregnancy. The thesis I developed,&amp;nbsp;&lt;em&gt;Spacemen and Invisible Women&lt;/em&gt;, examined popular representations of pregnancy that obliterated the pregnant woman, and represented the fetus (or embryo) as a tiny self‑sufficient space traveler, floating in a black void. My 1993 graduating exhibition,&amp;nbsp;&lt;a title="Invisible/Stranger/Mine (1993)" href="http://blogs.eciad.ca/elizabethmackenzie/?page_id=6491"&gt;&lt;em&gt;Invisible/Stranger/Mine&lt;/em&gt;&lt;/a&gt;, examined maternal erasure and the cult of fetal personhood within a number of related works.&lt;/p&gt;&#13;
&lt;p&gt;The installation&amp;nbsp;&lt;a title="Radiant Monster (1996-98)" href="http://blogs.eciad.ca/elizabethmackenzie/?page_id=1190"&gt;&lt;em&gt;Radiant Monster&lt;/em&gt;&lt;/a&gt;, completed in 1996, was shown in a number of different contexts. Once again, this work represented the ambivalent feelings I experienced in response to real and imagined pregnancies and children. I wanted to express a continuum between the desire and the anxiety that the contemplation and experience of maternity evokes. Not surprisingly, reproductive technologies that offer new choices to infertile women, and increase the opportunity for interventions during pregnancy and birth, extend and exaggerate our relationship to our reproductive capacities.&lt;/p&gt;&#13;
&lt;div&gt;&#13;
&lt;p&gt;From 1997 to 1999 I co-wrote a series of bimonthly columns with Martha Townsend for the Mentoring Artists for Women’s Art (MAWA) newsletter (here’s a&amp;nbsp;&lt;a href="http://blogs.eciad.ca/elizabethmackenzie/files/2014/11/FPP-Artist-Mothers-March-1998.pdf"&gt;sample column&lt;/a&gt;&amp;nbsp;from March 1998).&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;I produced a number of videos about maternity during&amp;nbsp;this&amp;nbsp;period, including&amp;nbsp;&lt;/span&gt;&lt;i&gt;Up and Down She Goes&lt;/i&gt;&lt;span&gt;&amp;nbsp;(1998) and&amp;nbsp;&lt;/span&gt;&lt;i&gt;Me First&amp;nbsp;&lt;/i&gt;&lt;span&gt;(1999).&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;In 2000 Martha and I co-produced a conference for artist-mothers,&amp;nbsp;&lt;em&gt;&lt;a title="First Person Plural Symposium (2000)" href="http://blogs.eciad.ca/elizabethmackenzie/?page_id=246"&gt;First Person Plural&lt;/a&gt;&lt;/em&gt;&amp;nbsp;for MAWA at the Winnipeg Art Gallery in Winnipeg. I co-curated an program of videos for the conference,&amp;nbsp;&lt;a href="http://blogs.eciad.ca/elizabethmackenzie/files/2014/11/LfT.pdf"&gt;Looking for Trouble: Tapes by Unruly Mothers&amp;nbsp;&lt;/a&gt;with Laurel Swenson, that was also shown at Video Out (Vancouver) in 2000. I also produced a video document,&amp;nbsp;&lt;em&gt;&lt;a href="https://vimeo.com/221017621#t=40s"&gt;Delivery: Artist Mothers on Tape&lt;/a&gt;,&amp;nbsp;&lt;/em&gt;in which 30 conference participants speak candidly about their mothering and art-making practices.&lt;/p&gt;&#13;
&lt;p&gt;Essays where I consider my identity as an artist mother have been included in&amp;nbsp;&lt;a href="http://demeterpress.org/books/mothering-canada-interdisciplinary-voices/"&gt;Mothering Canada: Interdisciplinary Voices&lt;/a&gt;&amp;nbsp;(2010) and&amp;nbsp;&lt;a href="http://www.ashgate.com/isbn/9781409426134"&gt;Reconciling Art and Mothering&lt;/a&gt;&amp;nbsp;(2012).&lt;/p&gt;&#13;
&lt;p&gt;A collection of resources (articles, books, websites) specifically about artist-mothers can be found&amp;nbsp;&lt;a title="Artist-Mother Resources" href="http://blogs.eciad.ca/elizabethmackenzie/?page_id=6513"&gt;here&lt;/a&gt;.&lt;/p&gt;&#13;
&lt;p&gt;Here’s a&amp;nbsp;&lt;a href="http://blogs.eciad.ca/elizabethmackenzie/?p=6499"&gt;post&lt;/a&gt;&amp;nbsp;about a presentation I developed for a conference in 2015 (&lt;em&gt;Embody/In My Body&lt;/em&gt;), as well as a video of the presentation itself (“Exquisite Tension”) available&amp;nbsp;&lt;a href="https://vimeo.com/125696100"&gt;here.&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Although I haven’t made work specifically about maternity for some time, my current projects continue to be deeply affected by these investigations and what I discovered about inter-subjectivity within my role as an artist mother.&lt;/p&gt;&#13;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&#13;
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&#13;
This video was created at what we considered to be the beginning of the pandemic as we were trying to figure out how to cope with our new existence under lockdown and how to communicate this new reality to our child. My partner and collaborator Angela Beallor helped record the video, shooting on a DSLR with a macro lens. Our kid turned three right before I wrote this. Now, they are four. So far, we have survived this pandemic with little personal loss but not without the stresses that come along with constantly being on for work, for our family, and for our community. We continue to struggle as a queer family in a predominately heteronormative parent community and we continue to work, as a white family, for racial justice in our town.&#13;
&#13;
 &#13;
&#13;
Elizabeth Press (EP/They/Them) is a media-maker and educator based in Troy, NY.  Press is interested in socially engaged practices and experimental documentary which sometimes crosses over with topics of caregiving.&#13;
&#13;
Press is a lecturer in the Arts Department at Rensselaer Polytechnic Institute teaching classes in digital filmmaking and studio production. Press has also taught classes at New York University, The New School and several after-school and community media centers.&#13;
&#13;
Press cut their teeth in journalism as a producer for the independent TV/Radio program, Democracy Now!. As a videographer, producer and editor, Press worked with BRIC Arts Media, The International Institute for Sustainable Development covering the UN climate negotiations, StreetFilms, GritTV with Laura Flanders and PBS.&#13;
&#13;
Press’ work has been screened in international festivals across Europe and featured here in the New York Times, Democracy Now!, Rooftop Films, Exit Art, and EMPAC.&#13;
&#13;
&#13;
EP is on the board for the Sanctuary for Independent Media and helped bottom-line the launch of the low power FM station and the daily local news show, The Hudson Mohawk Magazine in 2017 that still runs today. &#13;
&#13;
Press is a Fulbright Scholar, has an MFA in Electronic Arts from Rensselaer Polytechnic Institute and a BA in Anthropology from Ithaca College.</text>
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              <text>I write plays, perform characters, design puppets and costumes, and direct live performance and video productions. Through my work I aim to amplify the complex and often contrasting emotions that permeate everyday human life, taking inspiration from my own experiences. I approach the human struggle from a standpoint of humor and empathy, and intend to blur social and personal boundaries through my work. Recent themes have included body image, international relationships, parenting, and the search for meaning (and meaninglessness) in life.  I see my audience as collaborators, and often incorporate participatory elements into my performances. For example, my audience participants have worn ugly teeth while playing limbo under a giant mouth to disco music, photographed themselves washing the dishes and pumping breastmilk in full body suits, drawn sketches of me in a naked old man costume in front of others, thrown fish at a couple having (pretend) sex on a boat, and been showered in endless amounts of tomato juice. The productions I direct have featured 7-person bands, flying contraptions, red blob puppets, life-size rocket ships, fake blood, little devils, and dismembered body parts. My work is darkly humorous and celebrates the ridiculous side of life.</text>
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              <text>&lt;p&gt;Impatiently Coping is a visualization of my ongoing experience in postpartum re-identification and search for personal value and fulfillment outside of my new role. Women are used to existing in an Orwellian world where we are taught that eyes are always upon us, whether they are judging, comparing, preying or lusting. This feels even more true now as I try to cope with an unfamiliar body, loss of autonomy, loss of any recognizable identity while all the time knowing that I will be judged most harshly as "Mother". Impatiently coping is designed to put the viewer at unease while enticing them to continue looking. Each image uses classic still life subjects and imagery in a way designed to make them unfamiliar and unsettling. The images do not strive to be pretty or perfect or romantic as is often the case in floral still life, but instead are loud, difficult and demanding to be seen in all their absurdity.&amp;nbsp;&lt;/p&gt;&#13;
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              <text>Cloth has a memory like the body. I create fabric installation that explore the precarity of the postpartum body. Residue of physical and emotional trauma are captured on the surface of the floating maternal forms. Color from foraged plants and “saddened” with iron and calcium, records the depletion of energy and essential nutrients used to grow new life.&#13;
&#13;
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Everything has meaning. Seemingly random objects we encounter, no matter how unceremoniously, hold a flood of associations and truths buried in the sub conscience. The only way to tease them out is through sensitive observation and suspension of prejudice.&#13;
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              <text>&lt;strong&gt;Unbound Artist Statement:&lt;/strong&gt; &lt;br /&gt;Since becoming a parent, the boundaries of my studio practice and my personal life have become permeable. To continue making work, I have to be flexible. I have to practice dropping one thing in order to quickly transition to something utterly different. Most of all, I must surrender to circumstance. Initially, my adoption of textiles was a pragmatic choice: I needed to move my practice home. I quickly found that the historical and material concerns of textile art support the central questions of my work. I use printmaking and craft methods to explore themes of memory, time, and my dual identity as an Artist-Mother/Mother-Artist. Starting with blank yardage, I print and dye fabric that I cut and sew into vivid and densely patterned quilts, wall hangings, and installations. I experiment with the limits of representation, making work that incorporates found objects, drawing, and abstraction. I am interested in pushing the expressive capacity of pattern by exploring how repetition and irregularity create space for emotional interpretations of color, texture, and form. My inspiration comes from the rhythms of childcare, labor, and family life. I borrow imagery from the familiar and everyday, teasing out the powerful associations and feelings they hold. By printing, flattening, cutting, reshaping, and recombining I remake my inner world with dye, ink, and thread. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Exercises for the Childbearing Years Statement:&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;“Exercises for the Childbearing Years,” is a hybrid of printmaking and textile art that I have used to explore chronic pain as a feminine problem, my dual identity as an artist/mother, and the divide between craft and art. In my studio practice, the materials, technique, and content are intertwined, providing tension and direction to build my work around.&lt;br /&gt;&lt;br /&gt;&lt;p&gt;I dye and print textiles for improvisational quilts and wall hangings. I layer experimental print and dye techniques one on top of another to create richly textured, complex surfaces. I sometimes combine printed fabric with family textiles and clothing to make collaged art quilts that reference the body, domesticity, and memory. I often start with an abstract idea or emotional state. I print and dye then cut, piece, and re-cut my materials until I find a combination that elicits the emotional state or idea I am interested in exploring. I do not have a sense of the finished design before I begin, but instead know what techniques I want to use or the constraints I will apply. I am most interested in techniques that borrow from multiple disciplines, dancing on the edge of printmaking/surface design, silkscreen/monotype, quilting/embroidery, artistic voice/chance, etc.&lt;/p&gt;
&lt;p&gt;The title for this project comes from an old book I bought while I was pregnant. The book is filled with illustrations of women doing stretches and exercises, with ergonomic suggestions for housework and childcare. I found it a little bit helpful, mostly irrelevant. It didn’t do much to alleviate the chronic pelvic pain that started in my second trimester or the “new mother’s tendonitis” I developed when my son was five months old and almost 20lbs. The biggest impact the book has had was to help articulate the new chapter I find myself in, the “Childbearing Years.” As a culture, we focus on pregnancy as a time of change, but it is only the beginning.&lt;/p&gt;
&lt;p&gt;Since becoming a parent, the boundaries of my studio practice and life have become evermore fluid. To continue making work, I have to be flexible. I have to practice dropping one thing in order to quickly transition to something utterly different, and most of all I must surrender to circumstance.&lt;/p&gt;
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Becoming a mother affects an extreme and abrupt change in a woman’s life, constituted of loss of identity, loss of financial independence, loss of personal space and time, loss of status and extreme restrictions of freedom in addition to the changes in the body; often irreparable scars and physical trauma.  Going through these changes, learning to accept what is lost and discovering the joys of the maternal role is a gradual process.&#13;
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              <text>“Labour” is a hand knitted data visualisation that tells the story of my daughter’s birth. Each square represents one of the 15 hours between my waters breaking and my daughter being born. Different colours, patterns and textures indicate where I was, what emotions I went through, the intensity of the contractions and other sensations, the support I received, and what hormone likely dominated the situation. The blanket is accompanied by a 5mn audio soundscape. The act of knitting evokes waiting, expectation and hours of hard work. Thus, it becomes an accurate reflection of pre-birth and labour. During the few days preceding and following her birth, all I wanted was to crawl into bed and hide from the outside world. It is likely that my body was craving melatonin, a hormone released in dark, calm and safe situations. Melatonin boosts the production of the birth hormone, oxytocin, which in turns helps to release endorphins, our bodies’ natural pain relief. The blanket represents the place of safety I was craving during that time.</text>
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              <text>&lt;p&gt;My media based art practice explores the realm of the moving image as a place of re-examination and possibility. It is a way for me to pull apart and reconstruct the threads of my life. Working in video, installation, performance and photography, I investigate my body and my South Asian Muslim Canadian female identity as a social construction.&lt;/p&gt;
&lt;p&gt;The impetus for my art-making has always been curiosity, questioning and investigating. I want to uncover the place of agency within the structures that are imposed upon me. Fabric is a recurring metaphor to represent the many layers of codes wrapped around women’s bodies. It is a structure for me to hang meaning on – fabric can flow, constrain, codify and signify. It represents culture.&lt;/p&gt;
&lt;p&gt;Through observing the formal and aesthetic properties of cultural gestures such as prayer, wearing a hijab, dressing/undressing, I deconstruct and reimagine how social codes and rituals can occupy the body. I experiment by pushing gestures beyond where they normally rest.&lt;/p&gt;
&lt;p&gt;My works begin from the personal place of my Islamic South Asian Canadian heritage and end as images that can be read by a wider audience. The 6 meter long sari is abstracted into a long swath of red silk. A hooded sweatshirt stands in for a hijab. I deliberately use the conventions of mass media such as cinematic projections and seductive imagery to invite viewers to enter my work and settle in. I slow down and repeat images to facilitate reflection and reconsideration. I magnify texture and body parts so as to connect the viewer to a physical sensation.&lt;/p&gt;
&lt;p&gt;In the process of image-making I see myself and unveil meaning in my life. I invite viewers to inhabit this imaginative space and reconsider their own experience.&lt;/p&gt;</text>
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              <text>“A trip to hell a trip to heaven and the death of the self for a new self.” These words by the artist Susan Miller are the most poignant I read on motherhood in my early postpartum days. Surely, there was joy at the arrival of this new being, but an inexplicable fear that sank in just as deep as the euphoria. If you asked me I could not sum up this fear. I suddenly felt afraid of everything. Though I had performed the feat of labor and birth, I felt unqualified for the role of a mother. Fragments of my pre-birth self still exist, but it was healing to begin thinking of the baby's birth as my own rebirth. Instead of desperately trying to reclaim my old self, or contend with how she would exist alongside this newfound mother identity, I mourned her passing, and began looking to this new self with curiosity and excitement. “Amma/Mama 1440” is an ongoing body of work where I hope to account for every minute of a twenty-four hour period in the forms of painting, monoprinting and machine drawing. In these pieces I explore the differences in the culture I was brought up in, versus the narratives around childbirth, childrearing and motherhood in the West. The pieces are also an attempt to be present. I found the antidote to fear in mindfulness. In the more challenging moments, I am able to pause through the simple act of taking note of the exact time. It brings peace to know that time flows.</text>
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              <text>Haikus for Peace Time is a home-made book produced by Faye Lim and Ng Xi Jie / Salty Thunder. The book is intended to be a poetic amulet and blessing for a baby born in the week of three aviation disasters. Featuring cats, diapers, Robin Williams and boob popsicles, the haikus and the illustrations pack months of whimsy, doubt, eager parenting and hope into a few pages stitched together on Xi Jie’s grandmother’s sewing machine. Faye wrote the twelve haikus in one sitting while watching over her baby as he slept. It is worth noting that the more people who read the book, the more blessings for them and the baby.</text>
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              <text>I have created artwork for over thirty years that explores mothering from a social, cultural, and emotional point-of-view. I use my family (and myself) as typical representatives of quotidian, middle-class, American family life. I draw on my experiences to create art that puts this into a social, cultural, and emotional context. In my early artwork, the act of mothering is overt, as I try to instill my values in my sons. As they grow older, that becomes harder as they engage in typical challenging behavior. The artwork reflects changing family dynamics. Through gentle humor and without didacticism, I examine inconsistencies, faults, and problematic behavior as reflected in family life.</text>
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              <text>Grace Cross (b. Harare, Zimbabwe 1988) is a material painter who draws symbols about motherhood, home, belief structures, and land; making shipting recipe's rooted in feminism, history, performative archaeology and African cosmology, to reflect her experiences of cultural transmission. Her painting practice, since the birth of her daughter, focuses on female storytelling, spirituality, and mining symbols of motherhood in her lush and colourfilled canvases. Her paintings seek to represent a cosmological world, where paint weaves images together to work as spells or incantations. The painded symbols thread ideas together, daming and mending, compositionally sewing the symbolic into the real, tethering the objects to one another. She traces a history of laboring women, their bloodline, their red thread of fate, through her paintings - placenta red, metnrual red, nipple-suked-raw red. This is the tie that binds - an umbilical cord - the maternal line. The thread is fine buth strong; it will not come undone; even as it unspools, running from the distant past to the present, from one canvas to another. Cross lives and works as a mother and painter in Cape Town</text>
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              <text>&lt;strong&gt;The Shelf Gallery:&lt;/strong&gt;&lt;br /&gt;&lt;p&gt;The Shelf Gallery is a small gallery space on a shelf in our house in Fordham, Cambridgeshire. The gallery is situated above our record collection and below our book shelves and is run by me,  &lt;a href="http://www.gudrunfilipska.com/"&gt;Gudrun Filipska&lt;/a&gt; and my daughter Sigi. We specialise in showing diminutive and site specific works and curate a running programme of tiny exhibitions. The shelf gallery was started as part of my &lt;a href="https://www.facebook.com/residencyinmotherhood/"&gt;Artists residency in motherhood&lt;/a&gt; in 2016.&lt;/p&gt;
&lt;p&gt;The concept of the Shelf Gallery makes a statement about the difficulty in obtaining and affording a ‘traditional gallery space’ as well as raising issues around the tensions between domestic and ‘professional’ spaces and the implicit assumption within the industry that these spheres remain separate.&lt;/p&gt;
&lt;p&gt;It addresses the difficulties in conducting an artistic or curatorial practice within a domestic space and the challenge artists/gallery owners who are parents also face.&lt;/p&gt;
&lt;p&gt;We believe we are the smallest open by appointment gallery in the world.&lt;/p&gt;
&lt;p&gt;The Shelf Gallery will open in time for the first world wide &lt;a href="http://www.wasbiennale.com/about/" target="_blank"&gt;Apartments and Studios Biennial&lt;/a&gt;. Nov 2016 with an exhibition of photographic work by the &lt;a href="https://gudrun-filipska.squarespace.com/config/pages/57aef3bd1b631b641dfdbe7e" target="_blank"&gt;fmr group.&lt;/a&gt;&lt;/p&gt;
&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Artist Statement:&lt;/strong&gt;&lt;br /&gt;My practice is interdisciplinary in nature, I work across mediums including drawing, print and video and also consider writing to be part of my practice. My work has at its root a concern with transience, particularly walking, and I make visual and auditory works primarily responding to industrial landscape and the territories which surround my home in East Anglia.</text>
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              <text>&lt;p&gt;My practice generally incorporates quotidian and discarded materials with painting, drawing and photography. I work across a variety of media as needed. My projects frequently intersect social justice and environmental issues using materials which bear histories of taste and accumulations of labour. These include illegal milk from community supported agriculture, linoleum from demolished Vancouver real estate, used t-shirts, old mattresses, yarn, spray-paint, and art-world form letters. I seek to connect viewers to ascribed hierarchies of value through the use of various socio-historically laden materials.&lt;/p&gt;
&lt;p&gt;Discomfort with the nexus of art, power, and knowledge leaves me keen to undermine art as a sphere remote from those without the requisite privileges for access. My artwork often displays concern with its own assumption of cultural value. As a prestigious realm of knowledge and culture, I see art functioning in part to legitimate and perpetuate uneven distributions of cultural power and authority. I am especially interested in the gender dimension to these politics.&lt;/p&gt;
&lt;p&gt;My work often registers the potential for critical autonomy outside the realm of elite art. Here I investigate how leisurely modes of insight outside bourgeois categories of competence, and value may harbour disalienating potential through a general will to knowledge, self-representation, and creativity. I strive to nuance my considerations rather than reassert a dichotomy between high and the low taste. Many of my projects extend the notion of art as an everyday category of experience and popular practice in radical disalignment with consumer culture. I often re-valuate media in order to highlight certain quotidian experiences and practices as potential sites of consciousness-raising, if only as a reconfiguration of unwanted material bearing the broken utopian promise of the commodity.&lt;/p&gt;</text>
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              <text>In my practice I am focused on investigating the impact of technology on human development. Specifically, my inquiry occurs within my own home and the context of my children’s ongoing obsession with smartphones and other related media. In the research that fuels my art practice I have launched a vigorous examination of my role as a parent whose responsibility it is to both mediate and moderate my family’s use of screen based technologies. In this relentless pursuit I have made many attempts to set up boundaries for my children’s use of their devices, which has inspired me to explore these concepts through the lens of my performing other motherly tasks such as doing laundry, vacuuming and cooking. It is through the use of some of the machines and objects that I use to perform these tasks that has afforded me the agency to create work in a more enjoyable and perhaps playful manner. My art practice also allows me the chance to be in my studio (an oasis) to escape if only temporarily from the frustration of the constant household and emotional labour that I must perform. It is the irony that as a parent I have introduced my children to technology and its accompanying objects and now because of this I have to restrict my children’s use of it. Because I suffer from guilt associated with this fact I have made it a part of my parental practice (which in turn enters into my art practice) my job to play more with my kids, this includes making blanket forts, playing tag and all kinds of board games to name a few things. It has also inspired me to investigate Nicholson’s theory of loose parts and to make sure my kids’ have more opportunities to play with all kinds of things ‘off-line’. As modalities in my practice I have employed video, installation as well as two dimensional mixed media art making in an attempt to try and understand my kids’ love of technology.</text>
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              <text>&lt;span&gt;HELEN KNOWLES (b.1975) is an artist and curator of Birth Rites Collection.  She studied at Glasgow School of Art and Goldsmiths University on the MFA and lives and works in Manchester and London. Recent exhibitions include; Goldsmiths University Interim show, (2015), COLLABORATE! Oriel Sycarth Galley Wrexham, (2015), The Withdrawing Room, Folkstone, (2014), Mokuhanga, Tokyo (2014), ‘Private View : Public Birth’, GV Art London (2013), Women’s Art Library, Kingsway Corridor Programme, Goldsmiths University, London (2013); Life is Beautiful’, Galerie Deadfly, Berlin (2012); Digital Romantics, Dean Clough Gallery (2012) and Walls are Talking, Whitworth Art Gallery (2010). She recently carried out a residency in Moscow/Vishny Volochok with the Moscow Institute of Contemporary Art. Knowles has carried out other residencies at Santa Fe Arts Institute (2013), Gatley Primary (2010), UCLAN (2002) and Jodrell Bank Science Centre and Arboretum (1999-2001).  A recipient of awards from Arts Council England, The Amateurs Trust and winner of The Great Art Prize, Neo Art Prize (2012). Her work is held in public and private collections including, The Joan Flasch Artist Book Collection, Winchester Special Collections, The National Art Library, RCA and GSA Special Collections,  The Whitworth Art Gallery, Tate Library and Archive, Museum of Motherhood, New York and Birth Rites Collection.&lt;/span&gt;</text>
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&#13;
Sargeant's arts practice is communicated through the visceral physical reality of the female body and psychological contexts. The work combines fiction and autobiography. Central to this practice is the utilisation of lived experience as a way to communicate emotions directly to an audience by making the personal public.&#13;
&#13;
 "We are born and we make marks through the vapour of our first breath, through our first excrement and from the saliva of our mouths enclosing around our mothers breasts."&#13;
&#13;
– Helen Sargeant&#13;
&#13;
Recent drawings represent the vulnerability and power of the biological body through pregnancy, birth and breastfeeding. The pregnant body is schematised and seen as, a vessel or a holding place. Dr Jacques Rangasamy writes:&#13;
&#13;
"In her drawings, the space of pregnancy overflows the confines of the body; expectations are transmuted into feelings, and are located in parts of the body that are connected by tubular structures, the curved flights of single arrows and what appears as knotted ropes or rosary beads. It is perhaps an echo of the intelligence of life as it is instinctually felt rather than reasoned and rationalised. And therefore more authentic.In the way Chinese artists use ink as a symbol of the creative potential of the Tao, or primordial essence, Helen Sargeant uses ink to represent the bodily fluids essential to the alchemy of life. The ink and the forms it engenders form part of the same organic nature."&#13;
&#13;
Drawings representing birth were recently published in Studies in the Maternal visual editor Rebecca Baillie writes:&#13;
&#13;
"In her series’ of birth drawings Sargeant unites the public practice of watching YouTube birth videos with the more personal experience of giving birth oneself. The drawings aim to expose both the physical and emotional experience of birth, paying attention to feelings of emotional detachment during the delivery of her sons The birthing body is explored as an indicator of cultural and social anxiety, giving voice to pain and trauma beyond that of the actual birth."&#13;
&#13;
Images documenting breastfeeding through drawings and photography look to show maternal jouissance and the sensual pleasures of the mother baby relationship. Maternal subjectivity is further explored within recent photographs documenting a performance where Sargeant bakes at home with her children to make loaves of bread formed into birthing figures that are subsequently eaten by her family at breakfast. Another performance  documents her baking bread from the dust in her vacuum cleaner. Throughout this practice Sargeant seeks to explore, challenge and critique normative discourses and idealised representations of motherhood.&#13;
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— someone attending one of our art openings —&#13;
&#13;
This is what people often say when they first see our work at art openings, exhibition talks, or film festivals. While they could be commenting on our nominal status as not-so-starving artists, it is more likely that they’re referring to the nature of our work itself. Home, family, belongings—nothing in our life is left un- deconstructed in our art—often quite literally, as sofas, bedroom walls, and dinnerware come under physical attack. We draw no line between our lives and our art.&#13;
&#13;
We are the photographers and the photographed; our home is our canvas, our family is our subject, and our actions are our content.&#13;
&#13;
As the collaborative artistic team of Hillerbrand+Magsamen, we draw upon the rich Fluxus practice of incorporating humor, performance, video and everyday objects and we expand our personal family life into a contemporary art conversation about family dynamics, suburban life and American consumer excess. This new kind of “suburban fluxus” generates work that documents and re-contextualizes our objects and possessions of self, family and culture, the role of the camera in contemporary art and challenges presumptions of the everyday.&#13;
&#13;
We have presented our videos in prestigious international film and media festivals including SCOPE Basel, WAND V Stuttgarter Filmwinter, Taiwan International Video Art Exhibition, New York Underground Film Festival, Ann Arbor Film Festival, Boston Underground Film Festival, LA Freewaves New Media Art Festival. Our cinematic based installations have been seen in Hong Gah Museum in Taiwan, the Hudson River Museum, Woodstock Center for Photography, Museum of Fine Art Houston, Light Factory Contemporary Museum of Photography and Film, and Houston Center for Photography. We have been awarded grants from Austin Film Society’s Texas Filmmakers’ Production Fund, Ohio Arts Council, Houston Arts Alliance and a Carol Crow Fellowship from the Houston Center for Photography.&#13;
&#13;
We live and work in Houston, TX with our two children Madeleine and Emmett."&#13;
&#13;
-From the Artists' website</text>
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              <text>Becoming a mother is an undoubtedly life-altering experience. As the mother of a child, born with multiple disabilities, my experience of becoming a parent was drastically different from that of the norm. With a shift that was existentially consuming, I was thrust into a new identity as a female and artist. &lt;br /&gt;&lt;br /&gt;Carol Hanisch wrote “the personal is political.” My work fully embodies this notion by offering a political perspective on disability that is solely based on my personal experiences. By walking the fine line of empowering my daughter with strength and independence while appeasing the political, insurance and medical models; the themes of my work can present themselves as questioning and demure while the objects themselves hold power. &lt;br /&gt;&lt;br /&gt;By situating my art practice in the context of maternalism, I’m not making work about motherhood, but out of it. By offering visuals of detritus, consumption, politics, identity, domesticity and healthcare; I’m offer a chance to discern emotion, rethink assumptions and to consider what constitutes a life worth living.</text>
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              <text>Art and caregiving intersect in the rhetoric of “labor of love”. In the art world, this belief is embodied in stereotyped notions of the artist. We are all familiar with them. There is the starving artist, the crazy artist, the hermit artist. And then there is the childless artist. Automatically assumed to be a woman, the childless artist is center stage among the handful of women art stars. As the discourse goes, this is because art making is an all-consuming undertaking antithetical to childrearing.&lt;br /&gt;&lt;br /&gt;By contrast, representations of ‘woman’ as caregiver abound in art. Images of the passive, self-less, self-sacrificing Madonna are emblematic. That both stereotypes overlay retrograde gender hierarchies and divisions of labor in art and care is corroborated by the numbers. According to a June 2015 article in ARTNews, the statistics relative to the number of women artists represented in major art museums and galleries remains dismal with the Hayward Gallery in the UK being the worst. Only 22 percent of their solo exhibitions were devoted to women in the past seven years. In the U.S., the Metropolitan Museum appears to suffer from a particularly harsh time warp. It appears that in 2012 only 4 percent of the artists they supported with exhibitions were women and that figure is worse than their 1989 figures. France isn’t far behind these bad boy scores. The Centre Pompidou has only dedicated 16 percent of its exhibition to women since 2007. Parallel statistics report that women continue to bear the brunt of housework chores and child care. One recent government-funded survey suff ices to put this in perspective: “men typically do about 9.6 hours of housework each week; women typically do about 18.1 hours. When it comes to child care, men average about 7 hours a week while women put in about 14 hours.”&lt;br /&gt;&lt;br /&gt;It appears then that the labor of love rhetoric permeating art making and caregiving is nothing but a metaphor for unpaid labor. And because of societal expectations, women artists are most impacted. Art institutions can and must play a role in changing these dynamics. The point is not to include women merely as tokens, but to structurally account for and support artists who are also caregivers.</text>
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              <text>How are memories built in one’s mind? Which images of my daily life will stick? The series ‘It wasn’t a dream’ is a cinematic family study made in my own family, combined with shots of families in the township of Kliptown, South Africa. I didn’t only explore how things are now, but also how they could have been, a journey of longing and nostalgia. In this way I find beauty in everyday life. I’m touched by the way people are trying to make the best of their situation, without disregarding their dreams. The families in South Africa were strangers to me, though I managed to build up ties with them, even if they didn’t always speak a common language. What we always did have in common was motherhood, the basis on which the confidence was built. By focussing on intimate scenes of my own family life I invite you in. Nothing is set up, a lot of details the environment offers are used, but ‘It wasn’t a dream’ is not a documentary. Likewise, the pictures from Kliptown are fragments of daily life there and only partly reveal its reality. This way I create a trailer to reflect a certain atmosphere, the viewer is left the liberty to imagine the fascinating story behind it.</text>
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              <text>The National Insurance Institute of Israel defines the job of Mothering as “not working”. The first months of taking care of a baby are called “Birth Vacation”. According to the National Accounting System of the United Nations, this work- the upbringing of children, managing and sustaining a household and family “is of little or no importance”* thus, not counted in the economy of a state. In spite of the mentioned above, in 1975, in Iceland, all the women went on strike in order to challenge the system. The nation came to a standstill.   A person requested to note the most important things in his/her life, mentions his/her family, life, and those who are close to him/her, before mentioning computer software, for instance. Raising a human being is the most important and difficult work there is. There is no machine that can do it. Babies who do not receive love and care- die. Our society has invented symbols to show its appreciation: money is a symbol, documents, diplomas, merit awards of all sorts, a car and a mobile phone, prizes and grants…if life is so valuable, why aren’t those working in sustaining and creating it awarded such symbols of value?  The photographs shown in the exhibition were taken in the midst of work connected to taking care of small humans. Hundreds and thousands of invisible hours of work, devoid of political, economic or public value. At a certain time of the day, on the millionth time, when the light of the free sun burst in through the bars of the window shutters, something new emerged. The new image exposed a jewel, a crown, an expensive metal, an elaborate delicate garment. Mundane, everyday objects were transformed. These “visions” were a sign- this is the real value of these objects, and this is the real value of this work. Not in the sense of romanticizing this work, but in expressing the essence of value. We workers were afforded, both men and women, status symbols.     *Quoted from the film Who's Counting? Marilyn Warring on Sex, Lies, and Global Economics. [Video]. Directed by Terre Nash (1995) </text>
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              <text>IRENE LUSZTIG is a filmmaker, visual artist, archival researcher, and amateur seamstress. Her film and video work mines old images and technologies for new meanings in order to reframe, recuperate, and reanimate forgotten and neglected histories.  Often beginning with rigorous research in archives, her work brings historical materials into conversation with the present day, inviting viewers to explore historical spaces as a way to contemplate larger questions of politics, ideology, and the production of personal, collective, and national memories. Much of her work is centered on public feminism, language, and histories of women and women’s bodies, including her debut feature Reconstruction (2001), the feature length archival film essay The Motherhood Archives (2013), the ongoing web-based Worry Box Project (2011), and her newest performative documentary feature Yours in Sisterhood (2018).</text>
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              <text>I use textile materials and techniques, and most recently also sound, to explore experiences, as well as to make artworks that aim to become the vehicle to create new ones.  My most recent project, New Universe: Discovering Other Possibilities, was born from my interest to explore the learning processes that occur between a mother and her child. What and how we learn, when do we learn, where do we learn, and from whom do we learn are some of the ideas that I have been investigating through and for this project.  New Universe presents a group of works that take as their starting point moments and experiences within the family and in particular through the child-mother relationship. From these experiences, my creations explore ideas related to discovery, invention and the unknown. Thus, there are pieces born from daily activities such as playing, time spent with family and care labor, as well as those born from conversations with other parents and research.  In its entirety the project included and exhibition, a workshop and several activities during a three month period at the Textile Museum and Documentation Centre in Terrassa, Barcelona, Spain.  This project is still growing.</text>
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              <text>From Between My Legs, 2019, Textile based art piece.&#13;
&#13;
STATEMENT:&#13;
&#13;
From Between My Legs is a work born from the experience and exploration of motherhood through the interactions of the bodies of mother and daughter. Thus, this work, framed in relation to the natural world, refers to the acquired independence of the daughter's body, to the consciously feminist mothering practice and to the sexual pleasure of the body of the mother, events all of them that have the literal or metaphorically starting point in the place between the legs of the mother. &#13;
&#13;
From between my legs  &#13;
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and the limits of what surrounds me.&#13;
&#13;
From between my legs  &#13;
is born the strength to understand &#13;
the world beyond binary conceptions.&#13;
&#13;
From between my legs  &#13;
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              <text>Seeds For Resistance, 2017- ongoing, multidisciplinary (actions, works on paper, textile works)&#13;
&#13;
STATEMENT:&#13;
&#13;
Multidisciplinary project that stems from the conversations I have been having with my daughter. They are conversations about favorite colors, our bodies, super-(s)heros, comic books, feminism(s), illness, politics, sexuality, clothing, economics, racism, migration, fanzines, ecology, music, death, language and many other things. In progress.</text>
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              <text>“Pasto libero” (free meal) is a project and visual diary aimed to raise questions about the way in which artists-parents have to reinvent themselves when having a family and encoutering health difficulties. The residency has a practice-research approach and the work will be carried on in the fringes of time left in an extremely demanding family situation, with the resources at hand. The contribution is the story of a very tortuous path and the way in which art can contribute to the wellbeing of a family. By choosing to pursue the residency I would like to emphasize the fact that motherhood is a life long journey an the important thing is how to concentrate on the small patches of beauty even in extreme situations.</text>
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              <text>&lt;p class="font_7"&gt;&lt;span&gt;&lt;strong&gt;Domestic Landscapes&lt;/strong&gt; are oneiric installations made with light, kitchen utensils and shadows.&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_8"&gt;&lt;br /&gt;&lt;span&gt;The complexities of how we inhabit and engage with our surroundings and the entities we share them with are at the core of my work. Informed by the photographic process, larger works and installations tend to incorporate light and projection as well as sound or video while smaller scale works often consist of everyday objects and multiples. Simulating nature with man-made items and transforming life’s daily chaos into delicacy, my work edges between childlike playfulness and a longing for the seemingly out of reach. Grounded in the home and activated by life with young children, necessary and repetitive daily tasks are absorbed into my work and reappear to expose beauty through reflections on domestic life.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt;&lt;strong&gt;Homage to Heqet &lt;/strong&gt;&lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt;2012&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt;Mott Community College Art Gallery, Flint, MI&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt; &lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt;The complexities of how we inhabit and engage with the earth and the entities we share it with are at the core of my work – systems within systems.&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt; &lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt;Over the past two years, frogs and toads have been a vessel for my perpetual interest in the simulation of nature. This exploration has manifested through drawing, installation, video and sound.  My materials and habits tend toward everyday objects, multiples, and layers. Homage to Heqet is an extension of this work; An offering to frog-headed Heqet: Goddess of fertility, midwives, and newborns.&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt; &lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt;In the spring, amidst frog calls and blooming earth and henna on my belly.13 days later, a daughter was born into water, a force of nature.&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt; &lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt;Ritual is intention &amp;amp; process. I’m focused on honoring repetitive, menial daily tasks in mothering an infant, while embedding and reflecting on elements of our wetland counterparts.&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_8"&gt;&lt;span&gt; &lt;/span&gt;&lt;/p&gt;</text>
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&#13;
365 Days: 1938/2017&#13;
&#13;
In 2015, while visiting Berlin, I stumbled upon a discarded vernacular German family photo album. As I turned each page, I saw the life of a child unfold, 27 days old, 47 days old, 80 days old, ending at 365 days. I then looked at the date and it occurred to me that this was at the dawn of the Second World War. This body of work is a collaboration between me and my son and two strangers, a mother and a child and explores the interplay between shared global history and maternal identity. I have carefully re-enacted each picture with my son since his birth, set within the same time frame outlined in the album, from 27 days old to a year. My recreations are over-layed with the original source material from 1938, collapsing space, time and memory into one photograph. The pixels merge with the grain, in the way I merge with this stranger, our developmental milestones and fears become one. By collapsing the historical photograph with my staged re-enactment I create a new narrative in which our shared identity at a time of uncertainty become united.&#13;
&#13;
Mother Love:&#13;
&#13;
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&#13;
I Promise to Be a Good Mother:&#13;
&#13;
In this series, I assume the role of subject and photographer and put on the mask of motherhood, dressing up in my mother’s clothes and interacting with Annabelle, a reborn doll. The project was inspired by and named after a diary I kept as a girl that documented the relationship with my own mother, written as a kind of rule sheet for later life. I started staging specific memories from my childhood, acting out recalled events and behaviors. Eventually the performance evolved into an exploration of the complexities surrounding the paradox of the mother/child relationship, investigating both its vernacular and art historical depictions, while mimicking and ignoring the traditional visual signifiers of motherhood. I’m interested in the fantasy of motherhood, the social structure of the relationship between mother and child, and the performance of inherited social and gender roles. Working in a variety of locations, both interiors and landscapes, I play out these scenarios with Annabelle for the camera, isolating specific idyllic and contradictory moments.</text>
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              <text>'First Step' is an ambitious 9-part painting depicting a Victorian high chair painted on to antique drawers from the Victoria &amp; Albert Museum. It brings forward the question of potential and what the future holds; how precious what we have is and how we can guide that. My more recent works since having children have developed and taken on a more playful aspect. Superimposed over the viewer’s reflection, these motifs, all intensely nostalgic, evoke childhood effectively thrusting one into his or her own past while keeping the immediate present as viewed through the mirror. </text>
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              <text>I am a painter working primarily with oils and gouache creating abstractions with saturated colors, geometric patterns, and natural forms. Art making, particularly painting, has long been an integral part of my identity. I've chosen to hold space and time in my life for painting repeatedly because it functions as a vehicle for introspection, meditation, and exploration. Making patterns by repeating simple shapes requires patience, commitment, and faith in many small gestures to build the whole. I use recurring motifs inspired by personal experience, Judeo-Christian religious spaces, and mother nature herself. Often my pieces will start from direct observation like a moonrise, a meadow in late fall, or the wind moving grasses. As the paintings grow, I intuitively add layers of abstraction and symbolism such as the flower of life, the star of David, and phases of the moon. My painting has explored the intersection between my desire for the familiarity and community of organized religion and being drawn to a more solitary spiritual practice rooted in nature. Currently my work is turning to explore themes of motherhood, breastfeeding, and creating life.</text>
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              <text>After birthing my two daughters, I found myself on the other side of a monumental chasm that I had not known I would need to cross. From this vantage point, I began to paint self portraits. You see, I needed to re-introduce myself to my body and my face, in order to locate my identity, which I had lost somewhere on the other side of the chasm. I started painting myself, but in the process, I realized I’m not just me anymore; I multiplied. Or I disappeared. Probably both. My figurative oil and acrylic paintings are stories of particular moments. They carry color like a sunset next to a trash bin; ordinary situations, domestic arrangements, that leave room for something else. A split, a two-ness. We have a cute little dog that jumps at our faces. And we have an aquarium. Our snail ruthlessly ate the beautiful little orange fish in our aquarium. The snail itself is orange, and so delicate, and so helpful, cleaning up the tank. The duality of a creature never fails to appear, so that’s something to count on. But it’s so horrifying and dangerous and so very much like motherhood.</text>
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A child is how we remain on Earth; they are our legacies. As I see my son grow I feel my time begin to speed up; I feel my decay. When we think about birth we must realize our death. Motherhood is precious and raw; wonderful and dark.&#13;
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              <text>I grew up in a house where asado was eaten with kimchi and where dinner conversations seamlessly shifted from English to Spanish to Korean and sometimes even Galego. My Korean, Uruguayan, Spanish, and Portuguese backgrounds lead to multi-cultural, idiosyncratic, ill-fitting puzzle pieces that make up who I am. Likewise, my multi-panel paintings are intensely fractured, creating conflict upon close inspection of the juxtaposed illusionistic and abstracted, flattened and textured forms. I disrupt the continuity from one piece to the next, as well as, push and pull on figure and ground to play with how front-to-back are perceived. Growing up, I received many quizzical looks as individuals attempted to understand and piece together my varied, ethnic background. I wish to recreate that same experience in my paintings by provoking the audience to question and work to find connections that pull the piece together. Comparable to the oddly placed blocks in the paintings, which are linked through composition and color palette, I too, am linked by a unified body made up of mixed traditions and ancestries.</text>
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              <text>Tethered is based on images I photographed over a 4 month period of time, documenting my life every 30 minutes, as I perform my daily roles of artist, mother, teacher, wife and daughter. This body of work investigates the tethering-effect we experience everyday, by portraying what a specific period of time looks like during different days of the week. &lt;br /&gt;&lt;br /&gt;Using a mathematical formula, each image illustrates what a two hour period of time looks like as I balance various roles throughout the week. As unique as each two-hour interval is, certain consistencies also run through our scheduled days. The look and feel of a two hour period in the morning versus a two hour period in the afternoon conveys a very different set of characters, circumstances, interactions, responsibilities, and roles.&lt;br /&gt;&lt;br /&gt; In comparison to today, past generations whether by choice or not were very segregated -- work and family life rarely converged. However with technology, today our lives have become more confused, intermingled, and merged -- thus creating the tethering-effect. &lt;br /&gt;&lt;br /&gt;Pulling from thousands of images, I chose 4 to 6 images from the same time of day, but on different days of the week (e.g. 2:00pm-4:00pm). Once selected, I digitally slice the chosen images into vertical strips of information. I then reintegrate all the vertical slices to create a single, compressed image of time. Each print illustrates a two hour period. Tethered consists of nine large format prints (43" x 28" x 4 1/2") that document my waking hours of 6 am to midnight. Once compressed, and as in real life, all the the different events and interactions inevitably merge into a singular life experience. &lt;br /&gt;&lt;br /&gt;Due to the mathematical equation used to create the work, the images appear to shift and change depending on the distance and the angle from which they being are being viewed. Because of the illusion produced, the work has been mistaken for lenticular prints, however, they are flat prints.</text>
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              <text>&lt;p class="p1"&gt;I’ve been a working artist, curator, community activist and teacher for more than 25 years, creating and producing intimate solo performances, large-scale public happenings, socially engaged interventions and performance art workshops and lectures. My practice extends across black boxes and white cubes, art fairs and subway stations, international festivals, and single bathroom stalls. I’ve operated an artist-run newsstand in a vacant subway station kiosk, a soup kitchen for artists, a breast milk tasting bar, and a performance festival hub for kids. I’m forever inspired by the rebel queers, renegade witches, and other dyke moms I run with, and bound to many brilliant artists, activists, spell-casters and healers. &lt;span class="s1"&gt;For many years I made performances that drew from my own experiences of trauma and transformation, intimacy and motherhood. More recently, I’ve experienced a shift in my practice, where my attention has turned to wider theoretical questions about the nature of performance itself to &lt;/span&gt;ask questions about when, where, how we perform - in theatres and galleries, on social media, and in our everyday lives.&lt;/p&gt;</text>
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              <text>My two most recent video projects are directly related to motherhood, and I am currently working on a new video piece for which I am interviewing mothers about their experiences during the pandemic:&#13;
&#13;
Bathtime:&#13;
A sound and video piece reflecting on the overwhelming day to day life as a mother and teacher in NYC in 2020.&#13;
&#13;
In March, when we began our lockdown in NYC I was constantly struggling to both find solitude and to warm my chilled bones. It was still winter, and I was persistently cold and exhausted. My mother in law was staying with us and our daughter was sleeping in our bedroom with my husband and I, while her grandmother used her room. Our small apartment became even tighter. Our neighborhood of Jackson Heights, Queens quickly became the epicenter of the epicenter. We couldn’t go outside except for the quick grocery store run on the deserted streets with storefront after storefront shuttered with grey metal gates. I began taking scalding hot baths at night to both be alone and to be immersed in quiet. Yet, it was never truly quiet since the sound of the drain was obnoxiously aggressive. The only way to experience complete silence was to tightly grasp the drain with my feet. Like most parents during quarantine, my small attempts for any semblance of solitude and quiet were futile. I craved for these moments, yet even when I could find them, it was impossible to quiet the sounds of the many stresses within my own mind. The image and gesture of my attempt to quiet the drain sparked the inspiration for this piece. The layering of various sounds becomes heightened throughout the piece in much the same way that our anxieties increasingly heighten throughout our days in quarantine during this pandemic.&#13;
&#13;
Mama’s ABCs:&#13;
Mama’s ABCs explores the often complicated and dramatic emotions that come with motherhood. In this multi-media collage various female voices express words from both sides of the parenting spectrum as a child’s puzzle is put into place. The inspiration for this work came to me while laying in bed with a fever while the repetitive, grating sounds from a broken alphabet puzzle served as the background to my already unpleasant mental and physical state. This piece utilizes my photo/video collage process for which aspects of a photograph are removed and then replaced with video projection. For the sound collage, I invited various mothers to sit in silence and record themselves as they spontaneously recalled words that came to mind when they thought about their child.</text>
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              <text>&lt;p class="p1"&gt;I am an early career artist whose practice explores my fascination with fictional horror through primarily digital methods of making. Within the broader realm of horror, I have a particular interest in monsters, voyeurism, and depictions of female brutality, sadism, and masochism. Using my own image and body exclusively, my work presents versions of womanhood that transgress the bounds of what we are taught is acceptable, uncanny spectres of female experience that society is keen to repress. Here, monstrosity is configured as a source of damnation and agency, reflecting womanhood as complex and contradictory.&lt;/p&gt;&#13;
&lt;p class="p2"&gt;&lt;/p&gt;&#13;
&lt;p class="p3"&gt;My own experience as a mother has been one of profound contradiction, of exhilarating highs and profound lows, of love and fury, comfort and trauma. I struggle to reconcile the fact that the greatest time in my life is also the one when it was the darkest, and that my body birthed a miracle but feels like a ruin. I am not as I was, but not quite sure what I am now; I’ve yet to turn into anything resembling the gargantuan mother archetype we’re fed, and too much of the old Jess remains for me to consider myself someone new. I have been transformed, reborn, reconfigured using the old parts. Some days those new parts feel like they were made of steel, making me infinitely stronger than I was, and other days that steel bites into my flesh, broken limbs fused back together suddenly failing to bear my weight.&lt;/p&gt;&#13;
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&lt;p class="p3"&gt;Motherhood is a monstrous condition; it is incredible and disturbing, beautiful and completely fucked up. Like monstrosity, it is transformative, and for the woman-monster, this transformation is a source of both agency and damnation, strength and weakness. My work since my son is in part an attempt to reconcile the contradiction inherent in my own experience of motherhood, and to bridge the divide between what I am and what we are told a mother should be.&lt;/p&gt;&#13;
&lt;p class="p3"&gt;Experiencing pregnancy for the second time has greatly influenced my work, causing me to reflect much more closely on the process of bearing a child. There is the strange bodily awareness and attempts to reconcile this cavernous space that exists within me, and evocations of my own paranoias as I imagine this space as a place of both hope and doom. I like to think there is also some absurdity when one looks at a ridiculous, bulbous woman, or my lady-giants, but there is also the tenderness of the nets that keep the babies close to her body, or the way a stomach is opened up to sate the curiosity of the smaller figures who peer inside. There is the sorrow of the figure on the bridge as she surveys the fallen before her (a mediation on periods in history where the practice of fallen-mothers ending their lives and the lives of their offspring was not only a grim expectation, but an act of redemption), and my attempt to see a ruin as a place of beauty and life.&lt;/p&gt;</text>
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              <text>The Wild &amp;amp; Precious works bring together treasures from a series of road trips traveled over 5 years by photographer Jesse Burke and his daughter Clover to explore the natural world. To encourage a connection between his child and nature, Burke used these adventures to give her an education that he considers essential—one that develops appreciation, respect, conservation, and self-confidence. Together this father-and-daughter team studied beaches, land, sky, and animals. While on the road, they documented the routes they drove, the landscapes they discovered, the creatures they encountered, even the roadside motels where they slept. This book is as much about love and parenting as it is a hands-on training manual of new age environmentalism. Wild &amp;amp; Precious reveals the fragile, complicated relationship that humans share with nature and serves as a call to arms for parents and children everywhere: Get outside! Bookended by poetic letters the two wrote to one another, Wild &amp;amp; Precious is a modern-day love story between parent and child, natural world and society. Burke writes, “I want my children to genuinely understand how magical the world we inhabit is and how we, as humans, are an integral part of the system. I want them to feel a deep connection to every aspect of their surroundings."</text>
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              <text>Childhood nostalgia of herself and now her growing daughter, as well as the house(s) she grew up in and the one where she raises her daughter.Her work also deals with loss, specifically that of a close childhood friend and their relationship, while also reflecting on the deep love and newness of motherhood in her current life.</text>
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              <text>Tangled thoughts of childhood and early adulthood are the core of my work. I am interested in the process of reflecting and recreating personal childhood memories through pairing happier moments with times that reveal the harsh reality of the human condition. After the passing of my closest childhood friend, due to drug addiction, memories from my youth resurfaced. Since his death, I have been dissecting our friendship, mulling over the years as it developed from innocent childhood play to complex and confused interactions of our early adulthood, a time he never left. Vivid memories of playing outside, building forts, and exploring the cemetery across from our homes are interwoven with late night bar sounds, long summer days, and tiresome arguments. As I wrestle with this new reality, my work has become an attempt to preserve those memories. The smell of grass, our blue playhouse, Barbie and G.I. Joe. Loose tie-dye shirts, tombstones across the street, memories that still, and will, play on repeat. Awkward knees and bright eyes, forts for us alone. Desires to be older, longing to be children, pain took you forever, and I took her home.</text>
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              <text>Jessica Lauren Elizabeth Taylor (b. 1984, Florida) is an artist, filmmaker and community organizer. Taylor's work manifests through performance, text, dialogue and community building for Black People and People of Color. Her work centers on themes of ritual, visibility and identity mythology. She is chiefly concerned with ways to dismantle oppressive institutions and the creation of racial equity in art and theater. She strives to address race politics as a performer, maker and artist.</text>
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              <text>Mother Art Prize Exhibition ​(2019) Procreate Project London, UK</text>
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              <text>My work examines the relationship between humans and nature by juxtaposing landscape elements and human biology. By acknowledging our embodiment of nature, perhaps we can care for the ecosystems that sustain us as much as we care for our own bodies. My series, "Origins"are imaginary landscapes with placenta imagery, lichen, and mushrooms. The backgrounds contain silkscreened or painted abstracted placentas inspired by my own placenta print that I made after my son’s birth. The placenta symbolizes new life and connection because it is how the mother nourishes her child while in the womb. "Upon the Earth" combines a rocky landscape with moss between the cracks, various types of lichen, and silkscreened placenta prints. The title upon the earth speaks to the first steps of a baby; there are footprints from my child hidden in the background. It also refers to the saying "earthside" which refers to a baby being born.</text>
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              <text>&lt;p&gt;The pieces in this show were completed during my 2011-12 sabbatical leave from my position as Associate Professor at Eastern Oregon University. During this time I traded in my familiar oil paints in exchange for photos, magazines, scissors, and glue to create a group of collages depicting my infant daughter in a variety of surreal settings. The scenes were created using old doll-maker’s magazines, National Geographic magazines, Italian interior design magazines, and brochures for Canadian provincial parks and Tuscan tourism; combined with my own photos of the baby. The result is a strange world combining illogical spaces and multiple perspectives; alternately magical, disturbing, and beautiful. For me, these landscapes reflect the range of hopes and fears surrounding both childhood and child-rearing.&lt;/p&gt;
&lt;p&gt;​My work is driven by the technical challenge of piecing together intricate parts to create a cohesive whole. The transitions are never actually flawless, as closer inspection reveals sharp edges and layers of overlapping images from disparate sources. I find poetry in this complex relationship between the whole and the parts; where small pieces of imagery come together to form something altogether different and new. As a mother, I wish for all the complicated facets of society to come together harmoniously for my daughter’s safe passage. The Babyscapes collages render that impossible wish visible.&lt;/p&gt;</text>
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              <text>It Hits Home: Parenting Amid A Pandemic Kranzberg Gallery, St Louis Missouri</text>
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              <text>My current work views the world through the lens of a parent, simultaneously embracing joy, frustration, hope and fear. My work has always engaged in the liminal states of consciousness, through examinations of precipices, seams, folds, and crevices. In this new work, figurative elements of hands: my own and my children’s, become further lenses for exhuberence or despair. In some cases the hands obscure, and in others highlight. Both experiences are true, useful, and not mutually exclusive. I often feel that my arms are my most precious resource. They allow me to hold hands across parking lots, to carry bags, to prepare meals, to wash dishes, to gesture when I am intensely speaking, to draw, to write, and they are often full. &#13;
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              <text>&lt;p&gt;The female experience is a reoccurring theme in my work. My jewelry and sculpture is informed by everyday interactions and observations of gender-based expectations or generalizations. Within advertisements, popular culture, and the media; similar colors, patterns, shapes, beautification techniques, and pastimes intended for women are apparent. My material choices, surfaces, and forms are developed in one way through my exposure and interest in this experience.&lt;/p&gt;
&lt;p&gt;The shapes and forms of my pieces come from disparate inspirations including the female form, faceted gems, historic jewelry and metalwork, and tools or implements for beautification or medical procedures. The surfaces of my work are often ornate, etched with lace patterns, and at times are paired with actual crocheted elements. These choices allude to femininity initially by being flowery, lacelike, and curvilinear, by their association with popular use in women’s apparel, and since the act of crochet or lace making is currently and was historically known as a women’s skill. I choose to incorporate skin, red, and pink toned colors in my work primarily to reference human flesh, cosmetics, the body, and blood.&lt;/p&gt;
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              <text>I have initiated a collection of new works enabled by the constraints and commitment of motherhood. More specifically, I am exploring the practice of homeschooling as a lens for this work. To more authentically experience and create these works I have undertaken a six month study into my own own “homeschooling” with my seven-year-old son. Using our domestic quarters as a backdrop, and my son as a instigator and collaborator, I’ve created an ongoing body of work that examines family constructs, the maternal-child relationship, and the ways that an artist can consider parenthood as a locus for creativity rather than a distraction or an obstacle in the career path. </text>
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              <text>Motherhood:  (Un)speakable, (Un)spoken is devised &amp; performed by Joanna Rosenfeld, and devised &amp; directed by Kath Burlinson. Lou Cope is our dramaturge and Tessa Howell our producer.  Design is by Ellan Parry and Peta Taylor with music composed by Sined Jones. Supported by the Free Space Gallery, Kentish Town, the Nightingale and funded by the Arts Council of England. An early work in development was presented at The Works at Brighton Dome in February 2015. The resulting hour long performance after an r&amp;p period was presented in November 2015, both at the Lantern Theatre, Brighton and the Bread and Roses Theatre, London.&#13;
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Joanna Rosenfeld says; "Unsurprisingly, I began to consider the subject of motherhood, thirteen years ago before the arrival of our first child. After experiencing a traumatic birth I felt alienated and unrepresented in my cultural environment. I kept wondering why nobody had told me about the realities of birth, the brutality of sleep deprivation, the depth of potential grief and the darkness of post-natal depression. I searched, but found very few prepared to speak with honesty, truth and authenticity. So, being a theatre maker, I began to make. I searched for ways into this complex subject, toward an understanding and a truth...ways that might lead me to a healing place, help me feel okay, normal and enable me then to define my own motherhood. I found support from the Nightingale, started working with friend and mentor, director Kath Burlinson and have received funding from Arts Council England".&#13;
&#13;
"Countless interviews, workshops at Lewes New School and the Brighton Dome in collaboration with Free University Brighton, and the International Women's Day, improvisations, deep felt moments of glory and shame and months of quiet reflection have now shaped the piece Motherhood: (Un)speakable, (Un)spoken, a collection of real stories from real women, unified by their honesty and courage in addressing the best kept secret, what it actually takes to be a mum".&#13;
&#13;
Brighton-based artist Joanna Rosenfeld returns to the stage, thirteen years after her last full production to present Motherhood: (Un)speakable, (Un)spoken. An unflinchingly honest journey and collaboration with mothers from across Sussex.&#13;
&#13;
Motherhood: (Un)speakable, (Un)spoken uses storytelling, live painting, projection and puppetry to explore subjects often culturally marginalised and aims to open a dialogue with audiences about what beliefs, assumptions and expectations exist around the idea of motherhood; accompanied by an original score.&#13;
&#13;
"The one who leaves her child to cry because she might hit her"; "The one who feeds her child liquidized Mars Bars at four months", "The one who left two of her children in Australia to pursue the man she loved." Through a framework we call "The One Who....", rolling visual and spoken text based on true stories of mothers confronts the audience with what they believe constitutes "good" or "proper" mothering. These true statements, presented without judgment, encourage the audience to reflect on their own conscious and unconscious attitudes, beliefs and judgments.</text>
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              <text>As an artist I have utilized my daily life as muse; my work inevitably reflects this. After spending years on a body of work, I felt as if I had nowhere left to go. I found myself alone in my studio, in a new city, with a young child, a changing relationship with my parents as they age and I mature, and a vastly different partner as he met a new stage in his life. I turned my eyes away from those relationships that had so long inspired me, toward the objects that surrounded me. The objects were real, solid, reliable, and less malleable, less fleeting, tangible markers of this moment in time. The pile of trucks my son left on the floor was less ephemeral then the fact that he was changing at an “unfathomable speed.” The dirty blanket on the couch was reliably there while my partner was often on his own journey.  The beauty of the sunlight on the plants, that I never seemed to have time to water, made me remember why I had plants in the first place. The objects became what located me in this state of transition. &#13;
I began looking at the objects I could pick up, touch and feel for grounding and using them as my subject. I began to explore the psychological landscape of the domestic space through various media. Zooming in, slowing down, creating labor in the small seemingly insignificant moments is an attempt to bring awareness and attention to the glimpses, touches, and objects that create our daily experience. Through my labor intensive drawing and the witness of my camera I invite the viewer to slow down, look around and notice their own landscape… a landscape of their domestic world, their emotional state, and their mind.&#13;
My graphite drawings allow me to focus on the importance of these small objects or moments, amplifying their texture, tones and detail, abstracting their meaning and role while simultaneously elevating them. Through this work I am able to replicate my beloved process of the darkroom via my technique of drawing with projection &amp; enlargement, mirroring the process of silver halide printing and the use of a grain focuser, the tool which brings a negative to clarity, and using technique to develop the tonal variations important to the image. The photographs capture the document of this moment in time, in the home, my life and my psychological experience. The photographs with their rich saturated colors make the subject vibrant and seductive while the drawings remain in black and white concentrating on the quiet completive experience being investigated via the work&#13;
The images vary from small to large scale and play with ideas of hierarchy through this variation in size and the installation.  The work varies from being formally framed and hung while others would remain in a place of process, i.e. hung low/ high on the wall, with and without frame, leaning on the floor, in suspension. This formal exploration is meant to allude to the hierarchies that exist in our mind about our domestic space and both its value and importance as well as its dismissal and ignorance of.&#13;
&#13;
My intention is to create a conceptual presentation of an intimate subject. My goal is for the mediums to work together as one in formal groupings and visual relationships. Bringing living, breathing things together with the objects that surround me all of which I touch and care for to feel more alive and present in this moment.&#13;
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              <text>Joetta Maue’s collection of photographs, drawings, and embroideries transform the mess and literal decay of our everyday lives into a meditation on and celebration of the domestic landscape, parenting &amp; motherhood revealing beauty in the most basic evidence of how we move through our days.</text>
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              <text>&lt;p&gt;&lt;strong&gt;Joy Christiansen Erb&lt;/strong&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;is a contemporary photographer and artist whose creative research explores themes such as memory, identity, and storytelling. &amp;nbsp;Her most recent body of work explores the subjects of motherhood and family. This body of work is an autobiographical journey examining the lives of her family and her domestic space. The images included in the series document both the struggles and triumphs of everyday life.&lt;/p&gt;&#13;
&lt;p&gt;Her photography has gained recognition through regional and national exhibitions and lectures as well as a 2015 Ohio Individual Excellence Award from the Ohio Arts Council. Recent and upcoming solo exhibition venues include the Pittsburgh Center for the Arts, Center for the Emerging Visual Artists in Philadelphia, Peoria Arts Guild and the Galveston Arts Center. Recent group exhibitions include Newspace Center for Photography in Portland, OR, the Griffin Museum of Photography in Winchester, MA, Center for Photography at Woodstock and the Museum of Contemporary Art Cleveland. Her artwork has also been highlighted in a variety of publications including two notable textbooks. A portfolio of her most recent work is housed at the Museum of Contemporary Photography as a part of the Midwest Photographers Project in Chicago, IL.&lt;/p&gt;&#13;
&lt;p&gt;She currently resides in Youngstown, Ohio, where she is an Associate Professor of Photography at Youngstown State University.&amp;nbsp;She received her B.F.A. from Miami University, Oxford, OH and her M.F.A. from Texas Woman’s University.&lt;/p&gt;</text>
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              <text>I’ve always been drawn to fibre as a medium, at first because it is so forgiving, and later for its almost perfect versatility. It provides me with a host of materials to work with, from the thinnest of threads to the heaviest of felts, and allows me to explore dimensionality, texture, and light. And it has a long tradition to it, particularly the hooking technique that I prefer, that reaches back across generations of women whose work was seen as functional rather than aesthetic. How appropriate that I use this technique today to consider the devalued labour of women and mothers. Its slow rhythm is in opposition to much of the pace of the motherhood journey. Yet each loop of yarn brings me closer to elevating and recognizing the experiences that we as mothers have long been told society is not comfortable hearing.</text>
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              <text>My work depicts the multiple roles that women hands are supposed to inhabit. When I think of the women of my life, I want to visit that experience by approaching painting in various ways as an interpretation of their reality through their working hands. So, when I think of my grandmother knitting I will apply paint in a way yarn interlaces itself, positioning my hands almost like when holding needles. Or when thinking of my aunt on our closest years together I remember her baking so I will treat painting as dough.&#13;
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Using painting as a way to understand feminism better and the way my own personal history has develop over the years. The gratification of seeing my own experience mirrored trough the research. Each attempt gives me something specific and tangible.&#13;
&#13;
Painting deepened my knowledge of a legacy that intersected with my aim to understand social identities as a wife, as a mother, as a daughter, as a sister, as an artist, as a friend, as a lover, as women.&#13;
&#13;
When I had moved, and moved again I have to leave things unfinished, try to find comfort in the little things I own. Having a family gives me a sense of belonging. I am rooted to these people. I am their mother, their wife and companion, their lover, they need me. Then I dream about moving away yet to another place, an unknown one, far from here… they move with me, if they stay, am I still myself? The roles I play are not me but sometimes they become my identity.</text>
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              <text>Karolina Lavergne is a video artist and writer based in Los Angeles. She has an MFA in Graduate Fine Art from ArtCenter College of Design, Pasadena, CA. Karolina’s work explores the domestic as a sphere that is both a refuge and a trap, and in which desire is inseparable from struggle. She also uses gender as a lens through which to think through the hidden, reproductive labor of caring for oneself and others, house work, and the maternal. As a way of working, she sources her life as material, blurring the line between fiction and autobiography, construction, persona, exaggeration, truth, and lie.</text>
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              <text>Pattern : Code, Women’s Center for Creative Work, Los Angeles, California. 2019We Are Here, USC Pacific Asia Museum, Pasadena, California. 2020</text>
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Postpartum anxieties are exacerbated by the times we are living in.</text>
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              <text>Using my own postpartum and motherhood experiences as inspiration and reference, I make art across mediums to express the suppressed emotions and burdens of mothering and caregiving in contemporary society. The mother figures are slumped, holding themselves up under immense weight, and either faceless or with faces overwhelmed by intense emotion. In my embroidery series, self-portraits are stitched in dusty cream colored thread that is nearly camouflaged against stained, once white kitchen towels that have been jaggedly cut in half. The faces are expressive, sometimes grotesquely so, conveying emotions that are often viewed as inappropriate for a mother in our society to have–rage, exhaustion, regret, ambivalence; faces that I reenacted privately for photo references. In contrast, the mother figures in my collage series are faceless. Their identities have been wiped away as they attempt to tend to the endless daily caregiving tasks while scores of child figures drag, climb, and play on them. This is an expression of American society’s assumption of the mother’s previous identity being erased. The child figures are colored vibrantly and cut from my children’s discarded artwork. They easily eclipse the neutral colored mother figure, cut from used parchment paper, just as a mother’s needs and desires are often overshadowed by those of her children. My work uses personal experience as a point of departure to portray and normalize ambivalence as part of the maternal experience–feeling intense negative emotions as well as unconditional love; enjoying time with one’s children as well as feeling held back or overwhelmed by them. As mainstream media and contemporary culture propagate a myth of the “perfect” or “ideal” mother, my work pushes back by validating the complicated, tense, ambivalent reality of caregiving and asserting the value of a more honest conversation about caregivers’ complex identities.</text>
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              <text>Felicitas wish and talent to perform was the first reason to present this sequel. "song of myself or (m)other" is about a mother and her daughter.  It revolves around being different as a distinction or devaluation, about otherness and holding your own at the start of adulthood and in the working world. It raises questions about the individual’s need for protection in the collective, about equal rights for people with disabilities and about the care expected from the state and one’s family. As a sequel it is intented to show once a year a "status quo", a performative description of the present situation, always in different surroundungs and  different formats.</text>
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              <text>As a visual artist, I have long been interested in using abstract images and multimedia applications to investigate gendered and sexualized experiences. I am confronting my profound anger about the treatment of women in both historical and contemporary social contexts through violence, marginalization, discrimination, and bias. That anger is matched by my interest in the aesthetic experience of beauty and exploring forms that inspire that experience. Throughout my art practice, I am gathering fabric and shaping it over my body, to explore a relationship between women’s labor, the domestic space, and my personal experience of it. I am also examining how these roles impact privacy, intimacy, and cultural dictations of motherhood. With the curve of my body on the hard concrete and a tablecloth as my only cover, I contemplate the weight of isolation as in contrast to privacy. These textiles are charged with ontologies that circulate around the history of adornments and their role in a marketplace that thrives because of their investment in images of women as sexual objects, and their dependence on the labor of bodies that have been historically disenfranchised because of their class, race, and gender.</text>
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              <text>Nothing can prepare you for parenthood is a phrase often shared with a knowing half-smile that belies the over-exhaustion in the wake of superiority (or is it pride?) . Replying with hollow grins, I secretly wanted to smack every single person who uttered that phrase. And yet, they were right. For the record, also totally justified in their self-satisfaction. It turns out that something as ubiquitous and ‘natural’ as growing, giving birth to, and caring for your progeny has a long adjustment period. It’s not just the changing diapers, the schedules, the meal times, the money, the dressing, the undressing, the endless battle for sleep. It’s not just the negotiation of how your time is spent, and how to best care for your family, your home, and your future. A year in, and I still don’t feel like I’ve joined the ranks of those we call “parents” or “mothers.” This series, made from moments stolen during the odd nap or distraction, is a reckoning and a tool. It’s an attempt to connect who I was with who I have become, now that my life is filled with the incessant though profound mundanity of clearing scraps of food from a high chair, finding matching socks, nursing, teaching, exposing, loving–performing the theater of life to an awed audience of one.</text>
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              <text>Since 2010 my art has been about processing my experience of giving birth to and raising children—both the emotional aspect of it and the social context in which my stories are situated. To create a space of shared reflection, I created a collective called Institute of Mothering Artists, IOMA. Here is an excerpt from the manifesto of IOMA: “We are writing a new definition of the word “mother” where the work of caring does not assume a body of a woman, hence we want to use “mother” as an action verb. To mother means to care for or to protect someone or something.” (an excerpt from the manifesto for Institute of Mothering Artists, 2018) My thoughts on “mothering” were inspired by the stance of women who were mothering in the margins. In a book “Revolutionary Mothering,” a collection of writings by radical and queer black feminists, the editors Alexis Pauline Gumbs and China Martens, define mothering as an act of caring, nurturing, affirming, and supporting life. For me, mothering is doing the reproductive labor with love and using this very act of caring for others to fight the injustice. It is transforming the society while being transformed by the act of caring. In my personal art making, I try to capture this metamorphosing process that takes place when we take care of one another. The spaces I create through drawing, printmaking and installation become a metaphoric place where the visual elements and logic recreate the dynamics of interpersonal relationships.</text>
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              <text>The ongoing Cozy Portrait portrait series combines traditional women’s craft, contemporary DIY culture, portraiture, and a love of the unexpected and absurd. This work morphs and conforms to each person I photograph and the cozy is custom made for each subject. Reminiscent of an ill-fitting handmade sweater, the cozy represents the fine line between comfort and constriction. It is simultaneously a warm cocoon and a claustrophobic straight-jacket. It is this relationship of artist and subject that represents my own journey as a daughter and a mother. For me, these primal relationships are fraught with contradictions. Where protection becomes suppression, and one’s identity is consumed, blurred and defined by that relationship. In addition to the Cozy Portrait series, these themes of motherhood and identity are explored throughout my work, including the photographic series Mother/Artist, Yawning Beagles, Tiny Trophies, and others</text>
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              <text>Cozy Portraits, solo exhibition, New Image Gallery, James Madison University, VA, 2018Mother / Artist, solo exhibition, the Charles H. Taylor Art Center, Hampton, VA, 2018Yawning Beagles, solo show, Charles H. Taylor Arts Center, Hampton, VA, 2013Family Matters, PhotoPlace Gallery, (Online Annex), Middlebury, VT,, 2015</text>
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&#13;
&#13;
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In many ways, Moran's paintings are a reflection of the physical and metaphysical spaces she has occupied or continues to occupy. The artist's studio, her home, and her art practice coalesce in unexpected ways. During countless hours spent observing and interacting with friends and family, issues of gender politics, domestic labor, relationship failures and personal moralities are laid bare to dissect. Various series of paintings have come to echo Moran's transition into motherhood and at the same time, becoming motherless. Whether through observation or lived experience, these moments make their way into loose narratives that form the basis for her paintings. These are often filled with absurdity, dark humor, and euphoria, mirroring the qualities of life.&#13;
&#13;
&#13;
&#13;
Moran's interchange of the personal and professional is deeply connected to a lineage of female artists who have utilized their lived experience as a means of speaking to what it means to be alive. The artist sees her work closely aligned with the practices of Alice Neel, Louise Bourgeois, Elizabeth Murray and Frances Stark.</text>
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              <text>Kristy Guevara-Flanagan’s first feature-length film was an acclaimed documentary covering four years in the lives of four adolescent girls. GOING ON 13 was an official selection of Tribeca, Silverdocs, and many other film festivals worldwide. It received funding from ITVS and was broadcast on public television in 2009. Kristy has also produced and directed several short films, including EL CORRIDO DE CECILIA RIOS, winner of the Golden Gate Award for Best Bay Area Short Documentary at the San Francisco International Film Festival, a chronicle of the violent death of 15-year-old Cecilia Rios. It was an official selection of the Sundance Film Festival and subsequently broadcast on the Sundance Channel. Her most recent feature, WONDER WOMEN! THE UNTOLD STORY OF AMERICAN SUPERHEROINES, traces the evolution and legacy of the comic book hero Wonder Woman as a way to reflect on society’s anxieties about women’s liberation. The film garnered numerous awards, premiered at the South by Southwest Film Festival in 2012 and was broadcast on PBS's Independent Lens series in 2013. Now an Assistant Professor at UCLA, Kristy holds a MFA in Cinema from San Francisco State University. Her recent short, WHAT HAPPENED TO HER premiered at the Hot Docs Canadian Film Festival wherein it received an Honorable Mention for best short. </text>
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              <text>My work challenges the very nature of the concept of belonging, roots, the necessity of being part of something bigger, a family, a tribe, a community, etc. I take this basic instinct as a main poetic driving force, I am on a quest of reestablishing (lost) connections between people. Strongly influenced by the socially engaged and feminist art practices, I usually work directly with the context and collaborate with concrete people in form of interview, collective music making, improvised theatre. Having gathered this material, I create embodied experiences (performance art pieces), often using sound and participative practices in public spaces. In the performance CÁRITAS, me (still childless, choosing then to be childfree) and my childless 70-yearold friend are in a barn with young cows raised for meat only. The piece is a reflection on what is female body if not used for reproduction, how does the maternity of our beings manifest itself.</text>
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              <text>I wanted to make work that looked at the ritual of cleansing. In our house the bathtub is part of a nighty ritual before bed, but like every activity in our house it is not a private affair. This image shows how virtually impossible physical space is as a mother of small children. Liminality is created through the use of breastmilk; a cleansing, healing, nourishing potion, but also the very thing that often leads me to feel ‘touched out’.</text>
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              <text>&lt;p style="font-weight: 400;"&gt;Laura Endacott is a practicing artist whose research speaks to the contemporary mother and how it is linked to social movements, cultural activism and intellectual histories that challenge, yet enable the category of maternal art histories, as a site for knowledge production today. Her MA SIP degree (Specialized Individual Programs) combined Studio Art Production and Art History, and she is one of a few artist scholars in Canada, that explores and teaches the critical work that deals with the complex representations of the mother image. Her activities include her practice, her teaching, conference presentations and writing.&amp;nbsp; Her recent work considers the body as an archive. As such she is interested in social life and articulations of agency using performance. She considers her work to be in the tradition of storytelling.&lt;/p&gt;&#13;
&lt;p style="font-weight: 400;"&gt;Her large-scale sculptures, performances and installations are part of an interdisciplinary practice. Her work has been included in a new anthology entitled Performing Motherhood (2014) and she has exhibited in museums such as The Orillia Museum of Art &amp;amp; History (2014), Le Musée des maîtres et artisans du Québec (2009) and The Textile Museum of Canada (2000). Her work has been included in artist-run galleries as well as non-traditional spaces such as the&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="http://bankonart.net/" data-saferedirecturl="https://www.google.com/url?q=http://bankonart.net&amp;amp;source=gmail&amp;amp;ust=1558813210697000&amp;amp;usg=AFQjCNGI43acyTgOwD_uxFs0ROjjLp5PEQ"&gt;bankonart.net&lt;/a&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;(2010), The Gladstone Hotel (2008) along with online exhibitions such as ArtWiki: Open Data for the Arts (2012). In 2014, the textiles objects she produced and that were used in a series of performances she staged in public space, were collected into the permanent collection of the Musée des maîtres et artisans du Québec. It was the first time any craft object linked to contemporary performative work was included in their collection, which represents the largest craft collection in Quebec.&lt;/p&gt;</text>
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              <text>The assumption of objectivity that continues to haunt photography—the desire to trust our eyes—is a central concern of my work. Mining the intersection between documentary and poetic practices, my subjects range from dollhouses to dirty hotel rooms to the paranormal. My work poses questions about the medium and its terms of representation: its materials, histories, and social meanings. While I identify as a photographer, my work encompasses film, video, digital media, and writing. I see my photographs as a product of my skepticism and desire to believe in the medium of photography.</text>
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              <text>nGbK (Berlin); Galerie Kunstbuero (Vienna); Apexart (New York); The Blackwood Gallery (Toronto); Recent Activity (Birmingham); Tate Britain (London); Mauve (Vienna); t-space (Milan) and Collective (Edinburgh).</text>
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Many creation myths describe our world as originating from a central point. The Greek term omphalos (navel) can refer to various symbolic centers that are believed to connect the earthly and divine. Just as the human belly button marks our connection to (and inevitable separation from) our mothers, these so-called navels of the world are often associated with myths of cosmic origin, functioning as physical markers of the very sites at which our earth was supposedly born into existence. This symbolism can be found across cultures and religions: ziggurats, temples, holy mountains, the tree of life, and more. &#13;
&#13;
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&#13;
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&#13;
ArtFields – 2019 - The ROB – Lake City, SC&#13;
&#13;
Art|Mother – Unfinished Business Art Show – 2019 – Los Angeles, CA&#13;
&#13;
Are We There Yet? – CIVA Juried Exhibition (forthcoming - June) – 2019 – Johnson Gallery– Bethel University – St. Paul, MN&#13;
&#13;
Simultaneous Letdown – solo – 2019 (forthcoming - October) – Gatewood Gallery – University of North Carolina, at Greensboro – Greensboro, NC &#13;
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              <text>I'm an associate professor at Rutgers University, where I teach in the departments of History and Women's, Gender, and Sexuality Studies. My scholarship, artwork, and curatorial practice reflect my interest in queer and trans history, science and technology, archives and collectives, and feminist activism. I'm the author of three books and edited volumes: The Shape of Sex: Nonbinary Gender from Genesis to the Renaissance (Columbia University Press, 2021); "Trans*historicities" (with Zeb Tortorici), a special issue of the journal TSQ (Duke, 2018); and Prophecy, Alchemy, and the End of Time (Columbia, 2009). My essays and reviews have appeared in Wired, Spot, Radical History Review, GLQ, WSQ (Women's Studies Quarterly), Osiris, ASAP/Journal, postmedieval, Journal of the History of Sexuality, and a number of books. I've lectured internationally and received grants and residential fellowships from the National Science Foundation, University of Wisconsin-Madison, UCLA, the Huntington Library, and the Stanford Humanities Center, among others.</text>
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              <text>&lt;p&gt;In 2012 I founded&amp;nbsp;&lt;a href="http://www.residencyinmotherhood.com/" target="_blank" rel="noopener"&gt;An Artist Residency in Motherhood&lt;/a&gt;&amp;nbsp;— a structured, fully-funded artist residency that takes place inside my own home and life as a mother of two young children.&lt;/p&gt;&#13;
&lt;p&gt;Artist residencies are usually designed as a way to allow artists to escape from the routines and responsibilities of their everyday lives. An Artist Residency in Motherhood is different. Set firmly inside the traditionally “inhospitable” environment of a family home, it subverts the art-world’s romanticization of the unattached artist, and frames motherhood as a valuable site, rather than an invisible labour for exploration and artistic production.&lt;/p&gt;&#13;
&lt;p&gt;As the first artist-in-resident-in-motherhood I aim to embrace the fragmented mental focus, exhaustion, nap-length studio time and countless distractions of parenthood as well as the absurd poetry of time spent with young children as my working materials and situation, rather than obstacles to be overcome.&lt;/p&gt;&#13;
&lt;p&gt;The following works are amongst those made during my tenure as Artist-in-Residence-in-Motherhood;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.lenkaclayton.com/the-distance-i-can-be-from-my-son"&gt;The Distance I Can Be From My Son&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.lenkaclayton.com/all-the-scissors-in-the-house-made-safer"&gt;All Scissors in the House Made Safer&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.lenkaclayton.com/objects-from-my-sons-mouth"&gt;63 Objects from My Son's Mouth&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.lenkaclayton.com/womens-intuition-hats"&gt;Women's Intuition (hats)&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.lenkaclayton.com/moons-from-next-door"&gt;Moons From Next Door&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.lenkaclayton.com/one-brown-shoe"&gt;One Brown Shoe&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;The project is archived in full at&amp;nbsp;&lt;a href="http://www.residencyinmotherhood.com/" target="_blank" rel="noopener"&gt;www.residencyinmotherhood.com.&lt;/a&gt;&amp;nbsp;On conclusion of my tenure in May, 2014 the project will be passed along to two new residents.&lt;/p&gt;&#13;
&lt;p&gt;An Artist Residency in Motherhood was funded by the Robert C. Smith Fund and the Betsy R. Clark Fund of The Pittsburgh Foundation and a Sustainable Art Foundation Award, and supported in kind by Pittsburgh Filmmakers and Pittsburgh Center for Creative Reuse.An Artist Residency in Motherhood was exhibited at Pittsburgh Center for the Arts in 2012, and documents and works from the project are currently being exhibited in Complicated Labors at University of California Santa Cruz, curated by Irene Lusztig &amp;amp; Natalie Loveless until March 15th 2014.&lt;/p&gt;</text>
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&lt;p class="p2"&gt;&lt;span class="s1"&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p class="p3"&gt;&lt;span style="text-decoration: underline;"&gt;&lt;strong&gt;&lt;i&gt;Parturition&lt;/i&gt;&lt;/strong&gt;&lt;/span&gt; is a photographic archive and written history of obstetric and gynecological tools: their appearance, development, and how they have or have not changed.&lt;/p&gt;&#13;
&lt;p class="p4"&gt;Obstetrical and gynecological history is full of contradictions and complications.&lt;span class="Apple-converted-space"&gt;&amp;nbsp; &lt;/span&gt;Medical history has been fraught with racism and sexism—tools were often forcibly tested on the poor, the enslaved, and sex workers. Conversely, without these improved tools, many women would have had to deliver unwanted pregnancies or died in childbirth.&lt;span class="Apple-converted-space"&gt;&amp;nbsp; &lt;/span&gt;On the one hand, male doctors interceded into the female realm of midwifery and delivery; on the other hand, doctors saved the lives of women and infants in delivery.&lt;/p&gt;&#13;
&lt;p class="p5"&gt;&lt;/p&gt;&#13;
&lt;p class="p4"&gt;When I set out to photograph these items in various medical libraries, I expected to find gruesome tools; instead, I often found early forms of implements still in use today such as forceps and speculums.&lt;span class="Apple-converted-space"&gt;&amp;nbsp; &lt;/span&gt;Some were created pre-germ theory and used materials such as leather, wood, horn or ivory.&lt;span class="Apple-converted-space"&gt;&amp;nbsp; &lt;/span&gt;Others more closely resemble and use materials familiar to us today.&amp;nbsp;&lt;/p&gt;&#13;
&lt;p class="p5"&gt;&lt;/p&gt;&#13;
&lt;p class="p3"&gt;By photographing the tools digitally and printing them to replicate twentieth century glass educational slides, I intend to connect historical uses and developments with contemporary tools and practices.&lt;span class="Apple-converted-space"&gt;&amp;nbsp; &lt;/span&gt;This allows us to examine how women's reproductive health and medicine evolved, yet still remains the same.&lt;/p&gt;</text>
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              <text>Mourning Sickness deals with my struggle with infertility beginning in September 2005. I never would have imagined that having a baby would be so much work. I was always under the false impression (thanks to my high school sex-ed class and Mexican parents) that if you have sex you will get pregnant unfailingly. For over 6 million American couples, trying to conceive is an excruciating nightmare, an emotional rollercoaster ride, which is beyond stressful. It’s demanding. It takes every ounce of energy, and when it doesn’t happen month after month, year after year, we question our womanhood. When we have to resign ourselves to alternative methods, artificial methods, it’s disheartening and overwhelming. I never thought I would be one of those women. Accepting the fact that I may remain childless has been the most difficult struggle, the biggest challenge I have ever faced. It felt much like grief, so this work is about the empty feeling and numbness that I felt as I was going through the grieving process.&#13;
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              <text>Madeline Donahue’s paintings explore the overwhelming absurdity and intimacy of caring for another person. She focuses on the surreal reality and physicality of the mother and child relationship. In each work, the mother attempts to perform basic aspects of a day as the child clings to hair and body parts, nonchalant, comfortably playing on her body. She uses a bold simplified palette, especially pinks and blues, colors that are cool on the spectrum but conjure warmth and life in and around the body.</text>
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              <text>WOMB PROJECT STATEMENT: This 9 month long documentation explores the physical changes artist, Madison Omahne experienced throughout her first pregnancy.&amp;nbsp; By crocheting around herself during this period, she creates a "womb-like" soft sculpture, which protects and comforts her, just as her womb protects and comforts her growing baby.&amp;nbsp; Omahne&amp;nbsp;utilizes the repetitive process of crocheting, a traditional craft, to&amp;nbsp;reflect on her pregnancy, her body, and her baby growing inside.&amp;nbsp; As her baby continues to grow and begins to manipulate her body, it is apparent that the sculpture is doing the same.&amp;nbsp; The more the baby grows, the more difficult it becomes for the artist to continue creating her work.&amp;nbsp; However, it is inevitable that she continues.&amp;nbsp; This is catharsis.&amp;nbsp; At last, when the sculpture is complete it is then deconstructed by the artist to reveal the greatest work of art, her baby. &lt;br /&gt;&lt;br /&gt;BIO&lt;br /&gt;&lt;br /&gt; Madison Omahne received her MFA&amp;nbsp;in Sculpture at Brooklyn College in 2011, where she studied under renowned artists such as Vito Acconci and Patricia Cronin.&amp;nbsp; She currently lives and works in her home studio with her husband, son, and two dogs in&amp;nbsp;Cleveland, OH.</text>
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I am trying to represent a passage of time and preserve the ephemeral moments in the development of a child’s relationship with language.&#13;
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              <text>My current work focuses on the prurient maternal. How is being a mother not a sexual act/event/activity? I explore the boundaries of motherhood using performance, writing, photography and film.</text>
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              <text>Much of my practice is informed by my life experiences. Following my grandmother’s death, my mother divorced my father, joined the army and took me with her. I was 1 year old. My mother’s sisters quickly followed her path, vacating our Virginia homestead, a place my family had occupied since the mid 1600’s. Childhood was a succession of army bases and new schools. Whenever my mother went on active duty, she shipped me off to various relatives throughout the U.S. I sought locational and generational belonging in old photos and family stories. Such second hand memories became a surrogate home. This disjunctured experience of time undergirds all of my projects. I address our understanding of chronological progression, collective and personal memory, and the atemporality of ritual in a variety of ways - from performances and video, to sculptures, drawings and textile works. A diverse approach enables me to situate my personal history and practice within a larger context. For example, I often use discarded clothing, burlap, wine, tea, breastmilk, ash, human hair and ink. I am not only attracted to the physicality of these materials, but I also love their rich cultural associations. Burlap connotes labor, mourning, and poverty. It also continues to function as shipping sacks for coffee, rice, sugar and other products tainted by the history of global trade. Tea possesses similar associations. A comforting staple for much of the world, the tea trade is wed to the Anglo colonization of India, China’s Opium Wars, and the ultimate collapse of the British Empire. Wine teeters between debauchery and sacred ceremony. Hair is bodily identity, suggesting both desire and repulsion. It is the product of an aberrant beauty market, as well as a material loaded with mythological references. In harnessing the layered meanings of my materials, I access multiple times and cultures, and find a placement and purpose for my own finitude. Process is equally significant. Textile works, for example, are more than objects; rather, they are relics of a ritualistic process during which I open myself to the passing seconds, minutes, and hours. Ser Humilis is a vestige of 6 months spent hand-stitching rags. This massive shroud embodies prolonged touch and contains the histories of each fabric’s former use. I see my projects as a materialization of time, a record of my process and life. Studio production is an external reflection of my want for home. The short moments I occupy earth are couched in a larger human context in which we all are conditioned by matters of gender, race, culture, and a longing for something that exceeds those limitations. The more I labor within the studio, the more I make a place for myself within this world, and reconcile life’s brevity with a sense of belonging.</text>
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              <text>I am a contemporary painter living and working in rural New Hampshire, where I live with my husband and two sons. As a child and an adult, I have lived on all three coasts and in between, and traveled extensively throughout the United States and Europe. Now I live in a small New England town. Much of the reason that I live where I live, see what I see, and think about what I think about, is because I am a parent. Being a parent has influenced my work by influencing the choices I have made about where and how to live. These choices, in turn, present different roads for my artwork and for my professional career as an artist than would be the case if I did not have children. Many of my artist colleagues are also artist-mothers whose situations are similar to my own. We are finding ways to work together to create opportunities for ourselves well outside of the usual “art world” venues. &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Painting is an essential part of who I am, and I have continued to develop my work, exhibit, and sell whenever possible. I began painting in oils in college and continued until my first pregnancy, when I switched to acrylics. This was the first example of the many times that parenthood and art needed to find new ways to coexist in my life! &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;As a parent, I am always doing more than one thing at a time, and as an artist, I see no reason to limit myself to only one style or way of working. Most of my work is not explicitly on the subject of parenthood or reproduction. But it shows up again and again in different ways and in different series. Sometimes it’s visceral—like Lupa, a wolf with two babies. The painting is on loose canvas, nailed to the wall, with slashes from her claws. Sometimes it’s joyous and chaotic—like Strong Nuclear Force, a dancing woman with four legs and a baby under each arm. Some are mysterious—like Inside, Mothers Are Dancing, which hints at the nature of mothers together. Some are more remote—even elegiac, like The Minivan Series. &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;It’s always been important to me as a parent to set an example for my boys of what women really are—separate individuals with their own lives, their own work, their own dreams, their own futures—not just the mothers who take care of them. At the same time, raising my children is all-consuming and wonderful. As my boys grow up, what they need from me grows and changes. I wouldn’t be surprised to see that reflected in my work.</text>
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              <text>Nourish, Museum of the White Mountains, Plymouth NH, 2020 A Second Look, Kimball-Jenkins Galleries, Concord NH, 2018 Solo exhibition: Pattern in Motion, University of Connecticut–Stamford Art Gallery, 2017 At Large, Gateway Gallery, Great Bay Community College, Portsmouth NH, 2017 MOMMA, Silver Center for the Arts, Plymouth State University, Plymouth NH, 2014 (curator)Works of Fiction: Paintings by Marcia Santore, Epsom Public Library, Epsom NH, 2012</text>
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              <text>The Redwork Series documents sometimes mundane details of my life as a parent. Combined with crying children, lack of sleep, relationship changes, and other external stressors, early parenthood becomes a sort of flawed madness which I work capture in this series. Each piece incorporates traditional stitching techniques, invented needlework techniques, and data drawn from my daily life as a parent. The materials and embroidery styles directly represent details of my experience in parenthood. This series is made in a style called redwork. Redwork embroidery is quite literally red work; all the floss is red. It is a traditional European style of embroidery generally used for very domestic needlework (hand towels, aprons, tablecloths). It is stitched with red floss on white or natural colored fabric. Historically embroidery was a hobby of the upper classes and royalty. The cost of the silk floss and materials was very high until a color fast red dye developed. This allowed the middle classes to take up embroidery as a hobby. I stitch in redwork because it is recognized as a domestic and middle class style of needlework which reflects my life as a parent. In addition to working the series in redwork, I stitch each piece both front-wards and backwards. Generally the skill of a stitcher is judged by examining the back of their work. This means that both the front and backside of embroidery pieces must be well stitched to be acknowledged as a well made work. This feels very similar to parenthood. Thru social media and mommy bloggers, Martha Stewart culture and playground politics, our culture builds an impossible standard for parenthood much like making work that is as well executed on the back as it is on the front. By stitching the work in both manners, I aim to reveal my flaws as a stitcher and parent. This work is an effort to reveal my true self. For Looks Like You’ve Got Your Hands Full I’ve tracked each time someone has commented “looks like you’ve got your hands full” to me over the course of 2017. It won’t be completed until the year ends. I then stitched each date onto the respective months of my vintage stamped for embroidery tablecloth. I noticed that people repeat this specific phrase to me while I’m walking with my kids, or carrying them at the supermarket. Even at restaurants and the car wash. It’s interesting that the phrase is so consistently the same and seems to come from the same place within each person. It seems like a desire to engage and acknowledge my parenthood and the challenges of parenting young children, yet the conversation rarely progresses beyond this comment. It also seems that it occurs during a very specific period of time in parenthood. I doubt I will hear this comment as frequently when my children are teenagers. In a way this phrase is similar to a popular song that you hear all the time for a few months and then years later it reminds you of that specific Summer. As for 5 Days My One Year Olds Cried documents five specific days where I was learning and growing as a parent. Over the period of five days I tracked each time my then one year old twins cried. The piece is flawed and incomplete. One skein of red floss bled and stained the table cloth evoking a sense of interruption and imperfection. 5 Days works to capture that overwhelming emotion of being at a loss as to what to do while navigating unfamiliar terrain. It is a sort of snapshot of sitting at the table, with the nth cup of coffee at hand, hearing a child cry, struggling with uncertainty and the feeling of failing. The Redwork series is a very intimate glimpse of my experience as a parent, which is both highly universal and very specific to me and my life in the past two years. It aims to reflect the manner in which I navigate the world differently in my newish role as Mommy, and how the lens of interpersonal engagement shifted in the environment around me in response to this.</text>
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              <text>My practice is closely linked to my personal life. There are no boundaries between me and the viewer. Through drawing, painting and bookmaking I am sharing my internal experiences in work that has the intimacy of a personal diary." &#13;
Currently I am exploring the subject of motherhood, mother-artist and female energy. The body's transformation, experienced as transition - from girl to woman, daughter to mother - is a central them in the work.&#13;
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              <text>2018&#13;
(8) – Festival de dessin (drawing festival)&#13;
La Nouvelle Manufacture, Ardeche, France &#13;
(https://www.lanouvellemanufacture.org)</text>
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              <text>M.A.M.A. Issue n.31:  Marketa Senkyrik and Robin Silbergleid - mother's diary (for Kaya) - on-line monthly on-line publication featuring art, academic and creative writing with the aim to promote women internationally and generate cultural exchanges and opportunities run by procreate Project &#13;
https://www.procreateproject.com/mama-issue-n-31-marketa-senkyrik-robin-silbergleid/</text>
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              <text>MATERNAL FANTASIES is an evolving and interdisciplinary group of international artists and cultural producers based in Berlin, Germany.  We (re)connected in 2018 to share experiences and insights into the most marginalised topic within both the art world and feminist discourse: Motherhood.&#13;
We join forces to embrace, discuss, elaborate and express contrasting experiences and family stories, memories, fantasies, desires and horror scenarios related to ‘Maternal Fantasies’.&#13;
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Current group members are: Aino El Solh, Hanne Klaas, Isabell Spengler, Lena Chen, Magdalena Kallenberger, Maicyra Leão, Melanie Schlachter, Mikala Hyldig Dal, Olga Sonja Thorarensen, Sandra Moskova. </text>
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              <text>MATERNAL FANTASIES is an evolving and interdisciplinary group of international artists and cultural producers based in Berlin, Germany.  We (re)connected in 2018 to share experiences and insights into the most marginalised topic within both the art world and feminist discourse: Motherhood.&#13;
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We are an organic group that produces works in different constellations between the individual group members.&#13;
&#13;
Current group members are: Aino El Solh, Hanne Klaas, Isabell Spengler, Lena Chen, Magdalena Kallenberger, Maicyra Leão, Melanie Schlachter, Mikala Hyldig Dal, Olga Sonja Thorarensen, Sandra Moskova. </text>
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              <text>M1, Arthur Boskamp Stiftung, Hohenlockstedt, April 2019 The photo-text installation "Like so many..." was exhibited at "Colleagues Wanted I - Superheroines and visionary associates for everyday challenges", at alpha nova galerie Berlin in September 2018.</text>
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              <text>upcoming: Soloexhibition, M1 Arthur Boskamp Foundation, Hohenlockstedt, March 2020 catalogue, Maternal Fantasies, to be published March 2020</text>
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              <text>100 Days of Honest Pregnancy is a series of illustrations documenting 100 days of preparing body and mind for the unexpected. A drawing a day in our final trimester. Wide-ranging content laced with humor, overwhelming anxiety, and simultaneous joyous excitement. Artist Bio: MEENA KHALILI is a professor of design and interaction, who makes daily drawings of things. She is an artist who uses design as a strategy for creation, and a designer who brings artistic methods to her solutions. Khalili is the recipient of the National Award for Outstanding Professional Achievement in Graphic Design by the Southeastern College Art Conference. Her work has shown at the Type Director’s Club of New York, Chicago Design Museum, and galleries throughout North America, Canada, China, Indonesia, Croatia, Australia, and Moscow, with illustrations and book art in permanent collections at the VCU Libraries Special Collections and Archives, the Omni Hotel Louisville, and the Library of Congress. Her interdisciplinary research moves between traditional design and studio art practices and explores UX, storytelling, typography, and language through design, illustration, moving image, and book art. Much of her research takes inspiration from her experience as an Iranian-American. ​ ​ A native of Washington, D.C. and Assistant Professor at the University of South Carolina School of Visual Art + Design, Meena holds a BFA in Illustration and an MFA in Visual Communication + Graphic Design from VCUarts and completed study at the Illustration Academy, and the LdM Institute in Florence, Italy. Meena is the Co-Chair of the National AIGA Design Educators Community Steering Committee. In addition to her international exhibitions, she maintains an active speaking schedule with engagements and workshops throughout the U.S., and internationally most recently in Hong Kong, Doha, and Venice.</text>
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              <text>I am a young adult cancer survivor and recently had my first child. These life events have greatly impacted my creative practice. Confronting my own mortality at age 25 and then experiencing the fragility and strength of birth, I have become obsessed with tracking time- documenting the small, routine moments of my life and my child's life. I am interested in content and parts of life that loop and repeat. I find that abstracted, repeated marks communicate the passage of time and memory best in my work. I want to give the viewer intimate, personal moments that capture the both fleeting and endless seconds of being alive.</text>
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              <text>Hidden Mothers references the early usages of photography when exposure times were long. Mothers who wanted a photograph of their child would commonly be hidden under a piece of fabric in order for them to hold their child, thus ensuring a sharp image. The practice to omit mothers in these late 19th century images, which are often referred to as hidden mother images, says something about the value of mothers during these times. Within the series, formally similar images are created as a metaphor for the unrecognized physical and emotional work that mothers do to support and nurture their children in contemporary times. Each mother is wrapped in a floral bed linen that both elicits traditional notions of femininity and domestic spaces and recalls the memories that have been imprinted upon each mother. There is a tension between hiding and revealing: the mothers’ identities are obscured yet the vibrant sheets accentuate their presence in my series. However, the traditional hidden mother images eradicated nearly all indications of the mother's presence. The images, in other instances, expose specific aspects of the mothers’ identities. The interplay between hiding and revealing explores the complexities of motherhood and functions to illustrate the mutability of identity and in some cases an erasure of self.</text>
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              <text>My current work is guided by the loss of my mother, who died tragically at a young age. Many years after she died, I received a wildly colorful, crocheted Afghan blanket she had made. Holding this Afghan, I could see the hours she spent sewn through each stitch and knot. It was a profound moment in my life and a turning point for my art practice. I used this blanket as a point of reference to unlock early memories of my childhood, finding a renewed bond with my mother. I selected my favorite color square and asked my siblings to select their favorites too. I took all of our favorite colors, crocheted a granny square and then drew that object that connects us all. As I worked, I thought about all the hours that go into being a parent. I thought about domesticity and womanhood, and the creativity behind the crafts that help us meditate, heal and decompress. These realistic renderings are portraits of connections to family. These drawing are my way of giving something back to my mother and also creating something completely new from an old object.</text>
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              <text>Meredith Starr’s projects are attempts to reflect our own humanity back at us. She transforms the mundane ephemera she’s noticed, houseplants she nurtured or accidentally killed, plastic she and her family accumulated in a year, records of how her time was divided as a working mother. The medium of her projects serves the subject-matter. She simultaneously works in analog processes like cyanotype printing and contemporary technology like virtual and augmented reality, sometimes in conversation with each other. Her artworks are often metaphorical or invented landscapes with narratives that reveal relationships the body has to objects, her children, and the earth. They are tactile, immersive and often interactive. Starr uses play and humor throughout her work to make subtle commentary about the state of our ecology, domesticity and gender politics. &#13;
 &#13;
Specific artist statements from some of the projects about Meredith's experience as a mother are described below. &#13;
 &#13;
Tracking.... depicts a study of the pursuit of ideal uteinizing hormones and estrogen levels for conception. The recording of the daily data output from a fertility monitor attempts to bring humor to an often taboo subject- fertility, by confronting the viewer with the “smiley face” image. An investigation of identity politics, the piece juxtaposes pop culture imagery with the loss of womens’ voices and their reduction to reproductive capabilities in contemporary culture. &#13;
&#13;
You Have My Attention... We are made of time, and we are bound to time. Time’s elasticity and the significance we assign to how we spend it has confounded and inspired artists and writers, such as Jorge Luis Borges in his mediation on time, and Ursula K. Le Guin in her Hymn to Time. The ability to self track our time with “smart” technology now gives us the ability to trace our hours. You Have My Attention is influenced both by daily data points generated by self-tracking and “The Daily Rituals of How Artist’s Spend Their Time.” These paintings seek to expand the conversation with a visual representation of a working artist and mother’s complicated life, a reflection about its larger patterns and nuanced detail.This project is about careful observation, identity politics and the powerful patterns of daily routine. &#13;
 &#13;
 &#13;
Every Second Feels Like Left...Printed with the sun, the cyanotypes in this project record brief moments of time outside during the pandemic. The artist observes, and sometimes marvels at, the brutal and enduring activity of the wasps, crickets, cicadas, mice, rabbits, and birds. “Every Second Feels Like Theft” is full of their wings, their songs, their beating hearts and sometimes their torn, broken bodies. It’s also full of the miscellany collected, used, reused, and discarded during lockdown (broken plates; abandoned egg shells; neglected houseplants; scans from medical appointments; forgotten nylons; plastic bags; lawn ornaments) and the ephemera of physical lives (baby teeth, locks of hair, beard shavings, nail clippings). The process of creating a cyanotype and watching the rich blue emerge over time is itself a metaphor for the absurd struggles of the pandemic. Through the artist’s images in Every Second Feels Like Theft, the humor and joy of forced time with family during the pandemic is revealed. The artwork contrasts with and complements poems written by Sarah Kain Gutowski as part of an 82 page manuscript, which puzzles through the sameness and silence of quarantine, the listlessness of isolation, and the slow burn of our changing relationships. Together, image and text reflect emotions the pandemic made more prevalent and more extreme in our lives as mothers: our fears, our anxieties, our devotions, our whims, our regrets, and our loves.</text>
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              <text>I am interested in using art to challenge people to think critically about cultural mythologies embedded in our everyday lives. I take familiar things, pry them open, look for truths, that people prefer stay quiet. In a cuddle session with my toddler, I find the eroticism in the pleasure of his skin on mine. My work is about careful noticing and reporting back. My current guerrilla public art project called #MomLists, consists of 150 lists about my motherhood experiences. #MomLists peels back the happy family selfies we see on social media and searches out an alternative motherhood narrative. #MomLists aims to spark dialogue and add to the conversation about parenting, motherhood, and sexism. I write about things that most moms don’t talk about: experiencing a new well inside of me bubbling with inexplicable rage, fists pounding thighs; feeling overwhelmed by how much I am needed; the pleasure I get from my son’s soft, little body. Though the writing is personal, so much of it is universal—exhaustion, gender roles, the decrease of sex in parenthood. Each list is handwritten on a 4x6 card. A top layer of bright decorative paper is sewn on top. Each piece hangs from a ribbon. The colorful paper with dangling ribbon tendrils creates a whimsical effect. The viewer wants to touch it, and unlike most art, #MomLists requires interaction. The reader has to lift the pretty exterior to get to the gritty, vulnerable list underneath. For this exhibit, I’d like to hang 30 of them in a square/box shape to mimic the box of the identity “mother.” In the sea of early parenthood, where one day bleeds into the next, the act of making—cutting, sewing, hand writing, stamping—then feeling the tangible, finished product in my hands, feels like a relief. Each piece is a clearly laid-out goal—the opposite of the uncertain, haphazard nature of raising a child.</text>
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              <text>My work is an exploration of questions for which I find no easy answers. Usually, I use a variety of materials and media to build narratives or depict the complexity of situations not easily resolved. Recently, my work has focused on the relationship of motherhood, and the absence of motherhood, especially how women without children fare in a world that values women largely for their fertility. I became sensitized to the relationships between these conditions as my own mother began to exhibit signs of dementia. As we age, how do we negotiate the role reversals inherent in coping with parents who live beyond the point at which they can care for themselves, as they become, like small children, individuals cared for by their own children, now adults? Finding no simple answers, I hope my work stimulates a dialogue about these difficult issues.</text>
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              <text>With everything what represents in general the role of the mother and in Jewish culture in particular ,Mirta Kupferminc´s work caused surprise to the artist herself . The impact around the presented work , overflowed any expectations about it. Mirta approaches that mother from seeking and highlight the multiple aspects of this multifaceted role , especially emphasizing its individuality as a woman but also as a collective and even mythological aspect. Mirta choose to work loyal to her eclectic style which prevails the transgression of structures and aesthetic formalities : appeals to the use of different materials and techniques responding exclusively to her conceptual idea and practical needs in every case . The artist says : “My proposal is to make soft habitable sculptures that function as attire , clothes , or a dress. Given that clothing covers us , but also allows us to show who we are. That “second skin” shows out an image, but as I can get inside “the body ” , I am submitting myself to the experience of being “ in” that mom´s body. ” As in concentric circles, where one lives inside the other, the artist creates a sculpture with a specific gravity itself but where the symbolic proposal is reinforced when one manages to get inside the artwork, literally. A living sculpture that can protect or devour us ; both physically and symbolically. Soft sculpture whose name contains a pun : “Eve : Chair of all mothers “ refers to the chair as an object as well as to the main, the primeval .</text>
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              <text>My research is into the multiple aspects of motherhood and I am investigating the obsession that develops in response to the psychological impact of loss, specifically the effects of miscarriage. To that I’ve added a study about the desire to become like my mother and the inability to do the same mother/daughter things I had anticipated. This desire developed into an obsession. I am curious about why I feel I need to produce a female offspring. I have asked myself if it stems from a maternal need that is unfulfilled by my sons, or if it was ingrained in me by my family dynamic, the environment in which I was raised. I was either naturally predisposed to nurture or I was trained, from the beginning, when I received my first doll that cared for, pretended was my own child and named her Hannah. My mother had 3 daughters and she made matching dresses for us and I couldn’t wait until I had a daughter to wear my handmade dresses. I am examining whether it is that I WANT to be like my mother or that I am EXPECTED to be like my mother.&#13;
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              <text>Motherhood is a multi-faceted experience. Through figurative ceramic sculpture and drawing, I attempt to bring equal attention to both the light and darker aspects of motherhood to show the importance of a well-rounded narrative to this universally recognized role. The ease of sentimentality that arises with the stereotypical ideals of mothers and babies is charming, but does not tell the whole story. And in my work, I aim to tell the whole story.&#13;
&#13;
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&#13;
I employ comparisons of hard vs. soft and durable vs. fragile through the use of clay as my primary medium. I intentionally utilize the direct association of the body to the experience of motherhood by including the human figure, and embrace the vulnerabilities, raw emotions, and loosening of boundaries, both physical and emotional, that exponentially change women who take on this mantel. Through covering or wrapping various parts of the body I enhance my conversation concerning boundaries, and the contrasting elements of comfort and suppression. Overall, I elaborate on the taboo that while most mothers love their children more than anything else, they all also grapple with varied human emotions as patience and endurance is tested.</text>
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              <text>&lt;p&gt;Myrel Chernick grew up in Metuchen, New Jersey, traveling to Paris for a year with her family at age nine. There she discovered culture, history, literature, art, food, beauty. This formative experience fueled her determination to leave the suburbs and live a different life.&lt;/p&gt;
&lt;p&gt;Chernick’s fascination with language began with her experience of learning French with the facility of childhood, understanding that it was very different from the language she knew, and that language was connected to culture. She studied art, receiving her &lt;span class="caps"&gt;MFA&lt;/span&gt; from the School of the Art Institute of Chicago after having moved to New York to participate in the Whitney Museum Independent Study Program. Influenced by the conceptual art she saw around her, she sought to combine her love of literature and writing with light-filled installations. She began adding short phrases to her installations in 1977, influenced by Marguerite Duras, her austere but sensuous language, and her focus on the spaces between the words.&lt;/p&gt;
&lt;p&gt;Living in New York, Chernick has continued to work with projections and multimedia installations, single channel video and photography, while taking a detour to raise twins, curate two exhibitions on motherhood, edit &lt;span&gt;The M Word: Real Mothers in Contemporary Art&lt;/span&gt;, and to expand her writing to include longer text/image works. She spends as much time in Paris as she possibly can, and is currently writing and illustrating a hybrid novel that takes place in her favorite city.&lt;/p&gt;</text>
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              <text>Maternal Ecologies uses the frame of performance to recast the daily practices of early motherhood. For 3 years I reflected on, inhabited, and researched my experience of early maternal life through the FLUXUS-inspired format of the instruction piece. Year 1, Action A Day (Maternal Prescriptions) was performed for 84 consecutive days. Year 2, Action A Day (Inhabiting Firsts) was performed for 210 consecutive days. Year 3, Action A Day (Gone/There) was performed for 84 consecutive days. The project ended when my son turned 3.</text>
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              <text>"To Be Continued" is a claim for visual sovereignty. It is about taking back power through the relationship of a mother and her daughter in relation to historical genocide and disenfranchisement of the Modoc and Klamath people. I enlist auto-ethnography as an apparatus to offer you a visual articulation of a mother’s conscious actions to connect her daughter to her complex history, her water, her land, and her cultures for survival.&#13;
&#13;
For me, for my family, for many native people, and for my daughter the “Indian Wars” are not over. “To Be Continued” acknowledges my daughter’s Indigenous womanhood within a reality where the wars have not subsided. There are other kinds of war, with legislation, not howitzers; water rights, land acquisition, dam removal, salmon restoration, self determination and blood quantum. There is always a fight.&#13;
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&lt;p&gt;“I was trained as a jeweler years ago, which brought me to understand the intricacies of creating work that is personal to each person wearing it and expresses parts of their life. The choice to work with precious metals has been because of their inherent strengths and weaknesses. I value silver, both for its culturally relevant quality and for its beauty. I employ copper for its strength and abundance. I am, after all, interested in creating something beautiful and desirable. As I continue to explore these personal narratives through these metals, themes that relate to my life as a mother begin to come through. My initial interest in small, intimate works, is finding a new source of expression that allows me to create intimate pieces that explore the relationships I have to my children.”&lt;/p&gt;</text>
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              <text>&lt;p class="x_MsoNormal"&gt;&lt;span&gt;Over the last 10 years I have been developing an artistic practice which is rooted in image making and spans live work, documentations of its products &amp;amp; traces and the re-presentation of these in other forms. With performance at its core, I investigate themes around feminism, abjection and ritual with a focus on interpreting or creating experiences in my own body. I have an active interest in the anthropological body, exploring the ways that social, cultural and political dynamics shape the perception and understanding of the human body and how these interactions are interpreted through social engagement how they are controlled through mass media and the arts. &lt;/span&gt;&lt;/p&gt;
&lt;p class="x_MsoNormal"&gt;In 2014 I created '&lt;a href="http://www.raisingtheskirt.com" target="_blank"&gt;Raising the Skirt&lt;/a&gt;&lt;a href="http://www.raisingtheskirt.com" target="_blank"&gt;'&lt;/a&gt; in collaboration with Dawn Felicia Knox, which has since had international success being named one of Dazed and Confused's photo series of the year 2015. RTS is a multi-layered arts project which calls for the (re)claiming of the cunt, we are working on representing a diverse and fierce femininity through re-appropriating the defiant act of &lt;em&gt;raising the skirt &lt;/em&gt;which is buried deep into many of our cultures.  'Landing in Her Skin' began in the spring of 2015 and aims to document the transition of woman to mother and back again, being a mother comes with its own otherness, this project will follow the lives of women and their ever changing body.&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Biography&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Born in North East England (UK), Nicola Hunter (formerly Canavan) has been performing and showing work nationally and internationally since 2007 within programmes such as Momentum Festival (Brussels), ]performance s p a c e[ (London), Inbetween Time Festival (Bristol), City of Women (Ljubljana) and SPILL National Platform (Ipswitch). She has collaborated with Predrag Pajdic, Manuel Vason (Double Exposures) and Ernst Fischer and has been awarded the Artsadmin Bursary, the Artists International Development Fund and has been financially supported and mentored by Unlimited, Live Art Development Agency and Pacitti Company.&lt;/p&gt;</text>
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              <text>I have always painted my immediate surroundings in an effort to decipher the world around me. Often my works depict familar domestic scenes with simple yet layered narratives. My most recent works are a thinly veiled attempt to navigate my journey through the convoluted dynamics of parenthood and the unavoidable life transitions inherent on this journey.</text>
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              <text>For two months my daughter refused to bathe. What was once a non-issue now haunted us both, and we each had our coping mechanisms: she begging and wailing and writhing, I waiting her out, struggling to keep her little skull from dashing on the porcelain. My sanity always felt in peril, and I stared deep into the foggy glow of the tiled walls. I could never predict the transition from weeping into giggling, the point when her little person couldn’t pour all her focus onto fighting me. Distracted by the pleasure of warm water, she somehow forgot to keep crying, and I’d breathe to help my brain cool down.&#13;
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              <text>As an artist and mother, I interweave the performative gestures of motherhood in my soft sculptural forms, consisting of fabric, yarn, and thread. My recent work, presented in the four-part installation, "Composite Tension" ("Corpus", "Slew", "Cleave" and "Tensile"), is informed by a personal archive, "Documentation Series: Year Off" (2018), where I took videos of my maternal body in relation to my child. I re-watched the videos each day and wrote my observations in two notebooks. The notebooks recorded my anxieties of being a good mother; separation, and the weaning process. I shredded and incorporated the handwritten pages into the sculpture "Corpus".  The pregnant body is a vessel for containment, yet it exudes and spills out. The messiness extends to how the pregnant/maternal body exists as a part of another and is undefinable within patriarchal-capitalistic society. Through the discourse of craftivism, I investigate the tensioned relationship between motherhood and the artworld. The sculptures in "Composite Tension" are more than just undefinable messy bodies—they are messy bodies with the potential to speak about care within an institution. The softness, labour, and time speak to care. As I place them in the gallery space they remain as caring objects; as soft undefinable bodies. They are messy bodies; they are political bodies.</text>
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              <text>Patti Maciesz is a Polish-American artist and curator based in Oakland, California.  Her paintings explore place, narrative and identity and blend digital and analog techniques. Her work has been exhibited in Paris, Warsaw, Vermont, New York and Oakland. She graduated with a degree in Visual Arts from Bennington College in 2007 and later managed the  Aldrich Editions program at the Aldrich Contemporary Art Museum. She has since curated multiple international exhibitions including the inaugural exhibition at the Centre Du Mode et du Dessin for Chic Art Fair in Paris, Nowa Soda, an artist-in-residency program in Krakow and most recently Country Singer, a digital art show at Heron Arts in San Francisco featuring artist Dmitri Cherniak.  Her recent work takes on the secrecy surrounding postpartum life by presenting the often brutal and sometimes comic realities of early parenthood. In a series of watercolor paintings the artist shares relatable and intimate portraits of her changing body, as well as documentation of the endless minutiae and unrewarded sacrifice of caring for a new child. Part figurative abstraction, part charting and time-sheet, Maciesz resists the invisibility that envelopes mothers with her work.</text>
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              <text>This body of work, inspired by the birth of my son, explores the complications of love, pleasure, and the act of creation – literal and metaphorical, biological and artistic. Pollinating birds and bees suggestively interact with abstractions derived from decorative patterns of antique marriage certificates – a union of instinctive desire with cultural expectations of formalized relationships. These crisply painted elements are layered over digital transfers of the chemical synthesis of progesterone (the “pregnancy hormone” necessary for healthy fetal development, and a major ingredient in many forms of birth control). These images are further layered over manipulated lace patterns found on internet photographs of lingerie and wedding dresses – mechanized patterns that, like lace itself, exist simultaneously to display and obscure.</text>
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&lt;p&gt;In the early 1900s, artist&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://candelabooks.cmail20.com/t/y-l-kkjkduy-ttuyktttf-t/"&gt;Paul Thulin&lt;/a&gt;‘s great-grandfather settled on an island off the coast of Maine because it resembled his homeland of Sweden. Over a century later, his family returns to the same area, Gray’s Point, each summer.&lt;/p&gt;&#13;
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              <text>My mother was not a feminist, yet growing up in 1970s suburban north London I was witness to, and complicit in, her active refusal to conform to the expectations of a good housewife. Cleaning, tidying, dusting, washing up, were all low on the list of my mother’s priorities, instead she played tennis, she grew vegetables, she went out dancing; my sister and I were left to our own devices. As a feminist artist, I have adopted my mother’s domestic dissent, integrating it as philosophy into the processes and outcomes of my art making practice. I do not have a studio but make art in my kitchen; I rarely clean or tidy up, I utilize my domestic space and the objects that inhabit it, as a temporalized site of domestic resistance.&lt;br /&gt;&lt;br /&gt;The domestic objects and household ornaments of our childhoods take on an emotional value that shape our notions of self; that construct significant personal identities. In the body of work " "Transcendental Housework", I subvert these domestic objects that haunt our retrogressive imagination. This is dysfunctional furniture and ambivalent ornamentation. Sculptural objects, both floor based and wall based seem to lurk or loiter in the gallery space, they have a whiff of discontented anthropomorphism.</text>
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              <text>I am an artist working primarily in sculpture but also, drawing and video performance. I am interested in exploring the connections between maternal subjectivity and sculptural form and process. Building upon the legacy of artists such as Barbara Hepworth and Phyllida Barlow but also inspired by Richard Serra’s ‘Verb List’, I make sculptural assemblages using materials for their specific values as they can be applied to my experience of motherhood. Most recently this practice has extended to video and performance and I have begun to use my own children as assistants in the work I produce.&lt;br /&gt;&lt;br /&gt; Aesthetically and politically, I am engaged with a history of abstract sculpture which carries the weight of a very masculine modernism, minimalism and post-minimalism. Yet, I am particularly interested in how Kristeva’s psychoanalytic theories of maternal experience intersect with existing assumptions of abstraction in contemporary sculpture, of how sculpture might reveal the physical and emotional tensions of maternal ambivalence. I am interested in how abstraction can articulate maternal embodiment and the phenomenological experience of motherhood and how the interactions between form and material might reveal this.&lt;br /&gt;&lt;br /&gt;The sculpture has become concerned with this relationship between mother and child as temporary and contingent. The materials are both fragile and of low value: willow, packaging, polystyrene, building materials. There is a combination of natural and synthetic, using materials and processes to explore tensions associated with fine art and craft. The integrity of support is always in question in the sculptures dependency upon the environment. The viewer is never quite sure of which part supports what, and if you took a part away, there is the feeling that the entire structure would fall apart. An illusionistic treatment of material generates a mystery around its original identity – natural apes synthetic and vice versa. Within the construction, qualities of weight and strength are confused by their placement in relation to other sculptural parts or to the architecture. Surfaces are intensely worked to create a contradiction in scale: the viewer must physically engage with the sculpture whilst also pausing to observe intimate surface detail.</text>
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              <text>I make paintings centering around my daily life. I paint what I know or think I know about the everyday experience of being alive. The paintings tend to explore the intimacy of domestic space The quieter familiar and private moments at home or abroad. I paint self portraits and portraits of my husband and child. They reflect part of the ritual or routine of life.  This is the world of my home, wherever that maybe. I work from photos but also from the memory of those moments. It is what is there and sometimes from what I want to be there. Like any work from life there are a lot of truths and untruths.</text>
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              <text>Polly Penrose studied Graphic Design at Camberwell College of Arts in London. She went on to work in Fashion Styling and after that worked for the photographer Tim Walker as his Studio Manager. She has always taken photographs, but started to take the practice seriously when she entered and won a competition held by the London Photographic Association in 2008. She held her first solo show, ‘A Body of Work’, at the Downstairs at Mother Gallery, London, in May 2014. She was part of a group show, Dear Sylvia, at the Australian Centre for Photography in Sydney, March 2015 and the Hellerau Photography Award, in February 2016. She was shortlisted for the D&amp;AD Photography Next Photographer Award in April 2015. Her work has featured on Dazed Digital, The British Journal of Photography, The Huffington Post, and many other influential blogs. &#13;
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              <text>&lt;p&gt;&lt;/p&gt;&#13;
&lt;h1&gt;Hard To Place&lt;/h1&gt;&#13;
&lt;p&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;strong&gt;&lt;span&gt;&lt;em&gt;For all loves never allowed to be.&lt;/em&gt;&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;&lt;em&gt;Hard To Place&lt;/em&gt;&amp;nbsp;is a true story about race, family and the child welfare system in post-war Britain.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;Combining confidential, UK government documentation with archival and (auto)biographical photography, this series traces the experience of Joseph, an orphan boy of Nigerian and Irish parentage growing up in 1960s/70s London. As a “half-cast(e)” child, in England, Joseph was considered “hard to place” amongst the mostly white, adoptive families.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;Joseph is my husband. On our first date he nervously told me his life story, continuously pulling at his sleeves to hide the ink of bad decisions made during his teenage years as a black skinhead. The little boy seen in&amp;nbsp;&lt;em&gt;Hard To Place&lt;/em&gt;&amp;nbsp;is our son. The images in the book provide a visual alternative to the official, master narrative of child welfare that many mixed-race children are imprisoned by.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;div&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;h1&gt;Trust Your Struggle (2010)&lt;/h1&gt;&#13;
&lt;p&gt;&lt;/p&gt;&#13;
&lt;p&gt;In 2010 during the months after giving birth to my son, I turned to the camera to work through a period of intense loneliness I had never felt before.&amp;nbsp;&lt;span&gt;Feelings of joy and love for my new baby came with equal sentiments of fear and isolation.&amp;nbsp;&lt;/span&gt;This “post-partum” situation challenged me to make photographs within the spatial limits of our apartment and to visualize my entrance into motherhood.&lt;/p&gt;&#13;
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              <text>Fallon’s work explores themes of protection and defence in domestic and maternal realms.  Her practice encompasses sculptural work in metal, textile and paper; drawing, performance and photography.&#13;
&#13;
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&#13;
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              <text>The voice of the mother is strong in my domestic scenes; she is an omniscient force, a conductor, or a referee. Chaos and clutter are represented with repetition and an&#13;
uncomfortable relationship with perspective. The drama and disruption are tempered&#13;
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creating opportunities for growth, and causing each member to adjust expectations held&#13;
dear for the future. The unappealing and frightening moments are as beautiful as the&#13;
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              <text>In performances, videos, I confront stereotypes and tropes of gender representation to create a space of uncertainty.  I research and deconstruct the ways in which women are portrayed in popular culture and on the Internet. I contrast the natural world and the outdoors, to trends, themes and memes from the web, mashing up Kardashian culture with the rural, forested environment in New Hampshire where I live. Thighbrows, thigh gaps, and facial masks become fodder for my work. I use humor and sarcasm as an entry point into issues of gender, power and class in order to call out the invisible structures and sexism that pervades both the physical world and the online world.  Masks, makeup and identity are also a fascination of mine.&#13;
&#13;
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&#13;
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              <text>"On roughly the same day each month for nearly 14 years, I have made a full body portrait of my daughter, Rosalee, on a black backdrop, spanning from newborn to, now, a young woman. The project, which was first exhibited in early 2014, a month after my daughter Rosalee turned 12, consisted of 144 8” x 10” tintype plates. While this started out as something I intended to pursue only during my daughter’s first year of life, it quickly developed into a compulsion of record-keeping, which also includes notebooks full of writing and drawings."&lt;br /&gt;&lt;br /&gt;-Rebecca Silberman, from the&amp;nbsp;&lt;a href="https://procreateanthology.wordpress.com/2015/12/03/rebecca-silberman/" target="_blank" rel="noopener"&gt;(Pro)Create Anthology&lt;/a&gt;</text>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/391" target="_blank" rel="noopener"&gt;Care and Feeding: The Art of Parenthood, Palo Alto Art Center, 2018&lt;/a&gt;</text>
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              <text>Renée Bouchard Artist Statement 2020 “If we look at looking too long, it falls apart. Underneath the benign surface of the orderly world is the ‘optical unconscious,’ a deceptive, fragmentary domain that has to be forcibly reconstituted in order to make daily sense.” James Elkins I intersect child rearing and art making as a form of resistance to the long held suppression of unwaged mothers and artists. Since my 7 year old son was a toddler, he often has been invited to participate with me in the studio. I see children’s art as the earliest and most abstract search for language. Within the performative moments of our collaborations I constantly (re) construct my relationship with visual culture, woman’s work, and my most intimate self. Escaping the confines of one reality and entering an alternate reality is often where I find freedom within the complexity of the mind and the emotions it houses. I use titles to constrain the viewer within my abstract, representational paintings. Color for me is the machine that organizes the movement within the space. I use the color wheel to juxtapose pleasure and the abject with ideas of power and freedom from the perspective of a woman. I work in spurts on several paintings simultaneously in a journalistic manner, documenting clusters of daily life. Language, media, music, and studio detritus weave together with memory and the present act of painting. “Forever – is composed of Nows.” Emily Dickinson</text>
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              <text>Influenced by the personal and the political, I explore a wide range of themes within my work. I have developed a diverse practice that allows my ideas to dictate media, form, and process. The project SUBROSA (Miscarriage) explores the confusion, sadness, conflicting emotions, and the process of moving forward after miscarriage. Sub rosa is the Latin term for "under the rose," which means "in secret.” For many, miscarriage is a secret and solitary experience. This may seem odd given one in four pregnancies result in miscarriage, approximately 750,000 to 1,000,000 every year in the United States. However, scores of women or families miscarry alone due to the “12-week rule.” Medically, miscarriage is treated as a “routine pregnancy complication.” Your doctor or midwife explain options. You receive a booklet with pictures and explanations designed to inform a woman/couple of the why’s and what-happens-next. People are uncomfortable talking about pregnancy loss, so they don’t. How do you mourn someone who never came into being? There are no rituals for miscarriage, thus no cultural steps or process designed to aid in mourning. You try to imagine a new future, a new what-happens-next. And in time, you do, though it is difficult.</text>
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              <text>I struggle with the notion of what a woman is. My work explores what it means to be a woman and the struggle to understand all that entails including motherhood. I create large intimate paintings inspired by images and content that women have submitted and from selfies that my daughter has taken. I also create public art installations and video from public engagement projects. Motherhood opened a world within me that is both painful and empowering. Causing me to reevaluate the roles I have resisted and submitted to, and how I see myself as a woman. Using my daughters’ selfies, I am able to capture the complexity of the mother/daughter relationship. Experiencing my daughter’s adolescence has awoken memories, causing a deep reflection on how our childhood shapes us as women, and the role vulnerability plays in our development. Working with content that people have submitted allows me to step back and see a broader view of the female experience. I use social media as a communal aspect of my process that takes me out of the isolation of my studio and expands my understanding of women outside of my own experiences.</text>
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              <text>When I started my graduate program in 2013, I was confident that becoming a mother was not compatible with my studio practice. In the middle of my first semester, I began to question this assumption. As an experiment, I assumed the opposite was true, that there was work that I could only make if I was a mother. I was suddenly able to envision not only the work, but also myself in the role of “mother” for the first time. Three months later I was pregnant and I got to work. Creating in this way allows me to form myself in a role of “mother” and in turn motherhood continually redefines my practice. The work opens up dialogues about circumstances that are publicly debated, but only privately experienced.&#13;
&#13;
I measured my stomach with a piece of yarn at navel height the day I found out I was pregnant. I tied the yarn off in a loop. I repeated this every day until the day I went into labor. Every week of the second trimester, I lifted 26 pounds, one pound over the recommended amount a pregnant woman should lift, using a block and tackle pulley system and created a transfer drawing with the impact when it was dropped from nine feet. &#13;
&#13;
I established mechanisms to capture the physical actions of parenting as a mark on a page, beginning while I was in labor. For instance, the area rug in the nursery created transfer drawings as we walked across the room, the glider rocker created drawings as we rocked, and the stroller created drawings as we strolled. These works were enabled by the activities of our daily lives and captured the kinetic energy and labor involved in the care and nurturing of an infant.&#13;
&#13;
During the second and third months of my daughter’s life, I created a series of watercolors exclusively while she slept, with each set considered complete when she awoke, allowing my circumstances to dictate aspects of my creative output. While breastfeeding, I made drawings on paper I created from my bed sheets with looping marks corresponding to individual suck and swallow motions of nursing providing a real-time read out of this experience. I commissioned a reproduction of the plastic measuring scoop that comes in a container of Similac infant formula to be cast from silver baby spoons.&#13;
&#13;
Other iterations of this series include my daughter’s nursery as camera obscura; cyanotypes created with her blankets, toys and clothing; early stages of her own mark-making captured through fingerprint dust; silverpoint drawings tracing her early movements made with jewelry from my grandmother; and paintings made with a baby bottle and formula. As a whole, this project-based work is a personal narrative taking form as poetic visual data.&#13;
&#13;
The works are exhibited as sets and series. An entire year’s action of rocking a baby is a set of 59 drawings made with our rocking chair. One year of walking across a nursery rug is a row of 12 large transfer drawings. Fifty feet of watercolors represent a tiny sampling of the available time during early parenthood when the baby slept. The work visualizes how care taking has shaped me as an individual and how it has transformed my mark making.&#13;
&#13;
I view everything related to the experience of parenthood as a valid subject matter and/or mark making tool and this has opened up new methods of creating. The pieces are derived from the everyday. The interface of specific materials and processes with the everyday provides an entry point into broader topics of gender, production, reproduction, care, biological processes and cultural systems. </text>
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&#13;
How Does your Garden Grow? Consist two Jacob Ladder books. One side of the Jacob Ladder’s books contains printed images of original paintings of plants, which have been used to assist abortions, and the other side has information of how each plant was used in abortions. The Jacobs’ ladder format references the child’s toy and has biblical implications. The paintings of the plants are impressions of the plants. They are not botanically accurate paintings. Nor are the instructions, formulas, and information about the plants, any more than vague descriptions of what these plants were used for and how they were used. These books are not meant to guide or instruct women on how to obtain abortions through these particular means. These plants are not viable options to reproductive health. They are meant to only be impressions of the past and predictions for the future. Can be viewed at the Special Collections, Tutt Library, Colorado College. This series is part of my work which addresses political and cultural happenings in the United States of America. The stories and myths of a culture convey a sense of place and a sense of the people who inhabit that place. In this way, visual art that interacts with with a story enters a narrative sphere where it must encounter the local.</text>
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&#13;
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&#13;
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              <text>"Conflating the miraculous with notions of chance and arbitrariness, Sheilah Wilson’s work alludes to religious motifs from a perspective of a sincere and heartbroken skeptic. It often centers around the empty center, an impossibility that she bravely faces while connecting history, land and personal experience into fluid and surprising actions within her artistic practice." Leeza Meksin for Temporary Contemporary</text>
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              <text>&lt;br /&gt;&lt;span&gt;As an artist, I never identified myself with my family. My having a family was just a part of my biology, driving relations and the cause of both joy and sorrow. All of these identifiers caused ambiguity within me. Constriction, restraint, joy with sorrow, and invisibility were the products of my familial experiences. Unfortunately, this separatist attitude developed into a denial of my complete person. I AM a woman, a daughter, a granddaughter, an aunt, a sister, a wife, and a mother. I carry the practices of many generations- messages of motherhood and womanhood in my very veins and soul. As I began an archeological dig into my familial ties, I re- discovered and acknowledged - for the first time - my family history and existence. My works now include the very ambiguity I feel over this issue. The use of domestic and childhood materials and constructions of fabric and vintage apparel reveal the paradox of family history – myths, storytelling, truth, lies, misunderstandings, and, above all, the difficulty of unconditionally loving one another. By questioning what family ties mean to me, I offer a record of one artist’s journey into acceptance and the embrace of the familial spirit I have denied for years. My work now reflects the depolarization of my familial/individual self.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;My art intends to question the roles of women and women artists. My use of domestic and childhood materials and constructions of fabric and prescription bottles reveal the paradox of the life of this woman artist. I have embraced my love of the color pink and the vintage teal that stands for home and comfort and I celebrate the drugs which allow me to create and thrive. By questioning what femininity and pharmaceuticals means to me, I hope to offer a record of one-woman artist’s journey into acceptance and the embrace of the feminine spirit I have denied for years. Recent works visualize the depolarization of my artist/feminine self.&amp;nbsp; &lt;br /&gt;&lt;br /&gt;In &lt;a href="https://www.sherfickart.me/#/artgallery/a-paxil-a-day/"&gt;&lt;strong&gt;A&amp;nbsp;PAXIL A DAY&lt;/strong&gt;&lt;/a&gt;, I chose to display the medications themselves in clear, pharmacy style mylar bags. Hung plainly on the wall in a grid pattern, I make my medical and emotional history transparent to the viewer. I am not ashamed of needing the prescriptions, I am proud of myself for seeking and developing a regime for well-being. A PAXIL A DAY serves as an announcement and/or ‘bulletin’ board of my status. By celebrating the pharmaceuticals which help me to live and thrive, by being unashamed to live authentically – I hope to alleviate the social prejudice that exists against mothers on medication.&lt;br /&gt;&lt;br /&gt;In &lt;a href="https://www.sherfickart.me/#/artgallery/coping-skills/"&gt;&lt;strong&gt;COPING SKILLS,&lt;/strong&gt;&lt;/a&gt; I have confronted and embraced my history of medical issues and my use of anti-anxiety and anti-depression prescriptions. After a practice of collecting all the prescriptions and their bottles since 1997, I chose to crazy quilt them with vintage fabrics utilizing tatting thread in rough, utilitarian stitches. By displaying these bottles (45 which equal one year of medications) on a plain wooden altar with a plexi-mirrored shelf, I celebrate the life I have been able to live due to their remedies. As a result of pharmaceutical intervention, I maintain a well-being of physical and emotional health which allows me to be the best wife, mother, artist, and human I can be.</text>
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